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@zulfimoughal1: #♡♡♡♡💥💥💥💥💥💔💔💔💔🇦🇪🇦🇪🇦🇪🇦🇪🇦🇪🇵🇰🇵🇰🇵🇰🇵🇰🇵🇰🇵🇰

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Tuesday 18 October 2022 13:23:17 GMT
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😍🤎🤎 #pagoderomantico #casalpagodeiro #nossaseducao #trend
😍🤎🤎 #pagoderomantico #casalpagodeiro #nossaseducao #trend
🚨🔥 ÉVASION – ÉPISODE 2/3 Il pensait avoir enfin échappé à ses ennemis… Mais le danger est encore plus proche qu’il ne l’imaginait ! 😱 Entre poursuites, trahisons, motos et courses contre la montre, chaque seconde peut être la dernière. 🏍️💥 Mais réussira-t-il à s’en sortir vivant ? 👀 🎬 Regardez jusqu’à la fin et préparez-vous pour le dernier épisode ! ❤️ Dites-nous en commentaire : êtes-vous prêts pour l’épisode 3 ? #p#prisonbreakh#histoireias#scofieldf#foxriverdramastory
🚨🔥 ÉVASION – ÉPISODE 2/3 Il pensait avoir enfin échappé à ses ennemis… Mais le danger est encore plus proche qu’il ne l’imaginait ! 😱 Entre poursuites, trahisons, motos et courses contre la montre, chaque seconde peut être la dernière. 🏍️💥 Mais réussira-t-il à s’en sortir vivant ? 👀 🎬 Regardez jusqu’à la fin et préparez-vous pour le dernier épisode ! ❤️ Dites-nous en commentaire : êtes-vous prêts pour l’épisode 3 ? #p#prisonbreakh#histoireias#scofieldf#foxriverdramastory
#actitudpositiva💯 #tupuedes
#actitudpositiva💯 #tupuedes
There is something particularly beautiful about the way John begins his Gospel. He doesn't begin with a manger, a genealogy, or even the beginning of Jesus' earthly ministry. He takes us all the way back to eternity.
There is something particularly beautiful about the way John begins his Gospel. He doesn't begin with a manger, a genealogy, or even the beginning of Jesus' earthly ministry. He takes us all the way back to eternity. "In the beginning was the Word." John wants us to understand that Jesus didn't begin in Bethlehem. He didn't come into existence when Mary gave birth. Before creation, before time, before anything we know existed, Jesus was. He was with God, and He was God. But there's another layer worth considering: John wrote his Gospel many years after Jesus' earthly ministry, death, resurrection, and ascension. He was an older man looking back on the life of the One he had walked with, loved, served, and witnessed firsthand. And I think that makes the opening of his Gospel even more powerful. John wasn't simply recording historical events. He was bearing witness to the identity of Jesus. He wanted his readers to see beyond the miracles, the teachings, the parables, and even the familiarity of the stories. He wanted them to remember who Jesus really was. The One who washed their feet was the eternal God. The One who slept in a boat created the seas. The One who wept at Lazarus' tomb was the author of life. The One who hung on a cross was the very Word through whom all things were made. Think about that. Sometimes familiarity can diminish our wonder. We can become so accustomed to hearing about Jesus that we lose sight of the magnitude of who He is. We know the stories, recognize the verses, and understand the doctrines, but somewhere along the way our hearts can lose their sense of awe. John brings us back to the beginning. Before asking us to consider what Jesus taught or what He did, he reminds us of who Jesus is. And perhaps that's exactly what we need from time to time: not merely more information about Jesus, but a renewed revelation of Jesus Himself. John's Gospel was written so that we might believe Jesus is the Christ, the Son of God, and that by believing we might have life in His name (John 20:31). This is not just an invitation to intellectual agreement. It's an invitation to know Him, love Him, trust Him, and live with a heart that is continually captivated by Him. Don't let familiarity replace wonder. Don't let knowledge replace affection. And don't let the busyness of following Jesus cause you to lose the wonder of simply being with Him. The eternal Word became flesh and dwelt among us. And He is still worthy of all our love, affection, devotion, and worship. #bible


Ready o no ready? 😂 #fyp #parati #paratiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii
Ready o no ready? 😂 #fyp #parati #paratiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii

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