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@salahpaham690: cemburuan banget mimi peri.. 🤪🤪😂😂

𝔸'𝕜𝕦𝕥𝕒𝕣𝕒 𝕞𝕠𝕥𝕠 クンテット
𝔸'𝕜𝕦𝕥𝕒𝕣𝕒 𝕞𝕠𝕥𝕠 クンテット
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Tuesday 01 October 2024 03:38:28 GMT
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#nordinbiljik ﺣﻜﻢ ﻗﻮﻝ " #ﺟﻤﻌﺔ_ﻣﺒﺎﺭﻛﺔ " ‏( ﺍﺑﻦ ﺑﺎﺯ ﻭﺻﺎﻟﺢ ﺍﻟﻔﻮﺯﺍﻥ ﻭﺛﻠﺔ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻷﻣﺔ ‏) ﻣﺎ ﺣﻜﻢ ﺍﻟﺘﻬﻨﺌﺔ ﺑﻴﻮﻡ ﺍﻟﺠﻤﻌﺔ ؟ ﺍﻟﺴﺆﺍﻝ : ﻣﺎ ﺣﻜﻢ ﺍﻟﺘﻬﻨﺌﺔ ﺑﻴﻮﻡ ﺍﻟﺠﻤﻌﺔ ؟ ﻭﻳﻬﻨﺊ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎً ﺑﺎﻟﺠﻤﻌﺔ ﺑﻘﻮﻟﻬﻢ " ﺟﻤﻌﺔ ﻣﺒﺎﺭﻛﺔ " ، ﺃﻭ " ﺟﻤﻌﺔ ﻃﻴﺒﺔ " . ﺍﻟﺠﻮﺍﺏ : ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺃﻣﺎ ﺍﻟﺘﻬﻨﺌﺔ ﺑﻴﻮﻡ ﺍﻟﺠﻤﻌﺔ : ﻓﺎﻟﺬﻱ ﻳﻈﻬﺮ ﻟﻨﺎ ﺃﻧﻬﺎ ﻏﻴﺮ ﻣﺸﺮﻭﻋﺔ ، ﻷﻥ ﻛﻮﻥ ﺍﻟﺠﻤﻌﺔ ﻋﻴﺪﺍً ﻛﺎﻥ ﻣﻌﻠﻮﻣﺎً ﻟﻠﺼﺤﺎﺑﺔ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ ، ﻭﻫﻢ ﺃﻋﻠﻢ ﻣﻨﺎ ﺑﻔﻀﻴﻠﺘﻪ ، ﻭﻛﺎﻧﻮﺍ ﺃﺣﺮﺹ ﻋﻠﻰ ﺗﻌﻈﻴﻤﻪ ﻭﺍﻟﻘﻴﺎﻡ ﺑﺤﻘﻪ ، ﻭﻟﻢ ﻳﺮﺩ ﻋﻨﻬﻢ ﺃﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻳﻬﻨﺊ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎً ﺑﻴﻮﻡ ﺍﻟﺠﻤﻌﺔ ، ﻭﺍﻟﺨﻴﺮ ﻛﻞ ﺍﻟﺨﻴﺮ ﻓﻲ ﺍﺗﺒﺎﻋﻬﻢ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ . ﻗﺪ ﺳﺌﻞ ﺍﻟﺸﻴﺦ ﺻﺎﻟﺢ ﺑﻦ ﻓﻮﺯﺍﻥ ﺍﻟﻔﻮﺯﺍﻥ ﺣﻔﻈﻪ ﺍﻟﻠﻪ : ﻣﺎ ﺣﻜﻢ ﺇﺭﺳﺎﻝ ﺭﺳﺎﺋﻞ ﺍﻟﺠﻮﺍﻝ ﻛﻞ ﻳﻮﻡ ﺟﻤﻌﺔ ، ﻭﺗﺨﺘﻢ ﺑﻜﻠﻤﺔ " ﺟﻤﻌﺔ ﻣﺒﺎﺭﻛﺔ " ؟ . ﻓﺄﺟﺎﺏ : " ﻣﺎ ﻛﺎﻥ ﺍﻟﺴﻠﻒ ﻳﻬﻨﺊ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎً ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ، ﻓﻼ ﻧﺤﺪﺙ ﺷﻴﺌﺎً ﻟﻢ ﻳﻔﻌﻠﻮﻩ " ﺍﻧﺘﻬﻰ ﻣﻦ ﺃﺟﻮﺑﺔ ﺃﺳﺌﻠﺔ " ﻣﺠﻠﺔ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ " . ﻭﺑﻤﺜﻞ ﺫﻟﻚ ﺃﻓﺘﻰ ﺍﻟﺸﻴﺦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻤﺎﺟﺪ ﺣﻔﻈﻪ ﺍﻟﻠﻪ ، ﺣﻴﺚ ﻗﺎﻝ : " ﻻ ﻧﺮﻯ ﻣﺸﺮﻭﻋﻴﺔ ﺍﻟﺘﻬﻨﺌﺔ ﺑﻴﻮﻡ ﺍﻟﺠﻤﻌﺔ ، ﻛﻘﻮﻝ ﺑﻌﻀﻬﻢ : " ﺟﻤﻌﺔ ﻣﺒﺎﺭﻛﺔ " ، ﻭﻧﺤﻮ ﺫﻟﻚ ؛ ﻷﻧﻪ ﻳﺪﺧﻞ ﻓﻲ ﺑﺎﺏ ﺍﻷﺩﻋﻴﺔ ، ﻭﺍﻷﺫﻛﺎﺭ ، ﺍﻟﺘﻲ ﻳﻮﻗﻒ ﻓﻴﻬﺎ ﻋﻨﺪ ﺍﻟﻮﺍﺭﺩ ، ﻭﻫﺬﺍ ﻣﺠﺎﻝ ﺗﻌﺒﺪﻱ ﻣﺤﺾ ، ﻭﻟﻮ ﻛﺎﻥ ﺧﻴﺮﺍً ﻟﺴﺒﻘﻨﺎ ﺇﻟﻴﻪ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ، ﻭﺃﺻﺤﺎﺑﻪ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ ، ﻭﻟﻮ ﺃﺟﺎﺯﻩ ﺃﺣﺪ ﻟﻠﺰﻡ ﻣﻦ ﺫﻟﻚ ﻣﺸﺮﻭﻋﻴﺔ ﺍﻷﺩﻋﻴﺔ ، ﻭﺍﻟﻤﺒﺎﺭﻛﺔ ﻋﻨﺪ ﻗﻀﺎﺀ ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﺨﻤﺲ ، ﻭﻏﻴﺮﻫﺎ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺍﺕ ، ﻭﺍﻟﺪﻋﺎﺀ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﻮﺍﺿﻊ ﻟﻢ ﻳﻔﻌﻠﻪ ﺍﻟﺴﻠﻒ " ﻭﻟﻮ ﺩﻋﺎ ﺍﻟﻤﺴﻠﻢ ﻷﺧﻴﻪ ﻓﻲ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ , ﻗﺎﺻﺪﺍً ﺗﺄﻟﻴﻒ ﻗﻠﺒﻪ ، ﻭﺇﺩﺧﺎﻝ ﺍﻟﺴﺮﻭﺭ ﻋﻠﻴﻪ ، ﻭﺗﺤﺮﻳﺎً ﻟﺴﺎﻋﺔ ﺍﻹﺟﺎﺑﺔ ، ﻓﻼ ﺑﺄﺱ ﺑﺬﻟﻚ . ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ ﻭﺳﺌﻞ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺍﻟﻔﻘﻴﻪ : ﻣﺎ ﺣﻜﻢ ﻗﻮﻝ " ﺟﻤﻌﺔ ﻣﺒﺎﺭﻛﺔ " ﻟﻠﻨﺎﺱ ﻓﻲ ﻛﻞ ﺟﻤﻌﺔ، ﻣﻊ ﺍﻟﻌﻠﻢ ﺃﻥ ﺍﻟﺠﻤﻠﺔ ﺍﻧﺘﺸﺮﺕ ﺑﻴﻦ ﺍﻟﺸﺒﺎﺏ ؟ . ﺟﺰﺍﻛﻢ ﺍﻟﻠﻪ ﻛﻞ ﺧﻴﺮ . ﺍﻟﺠﻮﺍﺏ ‏( ﺩ . ﻋﺒﺪﺍﻟﻠﻪ ﺍﻟﻔﻘﻴﻪ ‏) : ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ، ﺃﻣﺎ ﺑﻌـﺪ : ﻓﺎﻟﺘﺰﺍﻡ ﻗﻮﻝ ﺍﻟﻤﺴﻠﻢ ﻷﺧﻴﻪ ﺍﻟﻤﺴﻠﻢ ﺑﻌﺪ ﺍﻟﺠﻤﻌﺔ ﺃﻭ ﻛﻞ ﺟﻤﻌﺔ ‏( ﺟﻤﻌﺔ ﻣﺒﺎﺭﻛﺔ ‏) ﻻ ﻧﻌﻠﻢ ﻓﻴﻪ ﺳﻨﺔ ﻋﻦ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻻ ﻋﻦ ﺻﺤﺎﺑﺘﻪ ﺍﻟﻜﺮﺍﻡ . ﻭﻟﻢ ﻧﻄﻠﻊ ﻋﻠﻰ ﺃﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻗﺎﻝ ﺑﻤﺸﺮﻭﻋﻴﺘﻪ . ﻓﻌﻠﻰ ﻫﺬﺍ ﻳﻜﻮﻥ ﺑﻬﺬﺍ ﺍﻻﻋﺘﺒﺎﺭ ﺑﺪﻋﺔ ﻣﺤﺪﺛﺔ ﻻ ﺳﻴﻤﺎ ﺇﺫﺍ ﻛﺎﻥ ﺫﻟﻚ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺘﻌﺒﺪ ﻭﺍﻋﺘﻘﺎﺩ ﺍﻟﺴﻨﻴﺔ ، ﻭﻗﺪ ﺛﺒﺖ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻗﺎﻝ : ‏( ﻣﻦ ﻋﻤﻞ ﻋﻤﻼ ﻟﻴﺲ ﻋﻠﻴﻪ ﺃﻣﺮﻧﺎ ﻓﻬﻮ ﺭﺩ ‏) . ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﻭﺍﻟﺒﺨﺎﺭﻱ ﻣﻌﻠﻘﺎ ، ﻭﻓﻲ ﻟﻔﻆ ﻟﻬﻤﺎ : ﻣﻦ ﺃﺣﺪﺙ ﻓﻲ ﺃﻣﺮﻧﺎ ﻫﺬﺍ ﻣﺎ ﻟﻴﺲ ﻣﻨﻪ ﻓﻬﻮ ﺭﺩ . ﻭﺃﻣﺎ ﺇﺫﺍ ﻗﺎﻝ ﺍﻟﻤﺴﻠﻢ ﻷﺧﻴﻪ ﺃﺣﻴﺎﻧﺎ ﻣﻦ ﻏﻴﺮ ﺍﻋﺘﻘﺎﺩ ﻟﺜﺒﻮﺗﻬﺎ ﻭﻻ ﺍﻟﺘﺰﺍﻡ ﺑﻬﺎ ﻭﻻ ﻣﺪﺍﻭﻣﺔ ﻋﻠﻴﻬﺎ ، ﻭﻟﻜﻦ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﺪﻋﺎﺀ ﻓﻨﺮﺟﻮ ﺃﻥ ﻻ ﻳﻜﻮﻥ ﺑﻬﺎ ﺑﺄﺱ ، ﻭﺗﺮﻛﻬﺎ ﺃﻭﻟﻰ ﺣﺘﻰ ﻻ ﺗﺼﻴﺮ ﻛﺎﻟﺴﻨﺔ ﺍﻟﺜﺎﺑﺘﺔ . ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ .

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