@sw3ttybill01: kapan" kita bedua lagi ya😕😕#info #balikansamamantan #sorotan #lwatberandafyp #semuaorang #kamu

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Thursday 28 November 2024 09:16:50 GMT

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Comments

k4r :

cntikkk udaa atuu jangn nangis mlu☹️☹️☹️

2024-11-28 10:33:53

133

￶ :

kak are you okey, jangan nangis lagi nanti cantiii nya ilang loh

2024-11-29 02:33:46

8

cintaaa :

jngn nangisss lagii cantikk

2024-11-28 10:39:03

51

Satrio Saha ? :

semangat yah cantik aku juga pernah kaya begitu 😌

2024-11-28 11:07:04

12

nauraww :

ngeliat orang nangis sambil nangis😌

2024-12-10 09:00:06

28

naaaaa💢 :

ngeliat vt orang nangis pas lagi nangis☺️

2024-12-04 12:44:47

12

BOT CONFES :

heii, are you okey? siniii ceritaaa! 🙇‍♂️

2024-11-28 16:01:28

9

Z💐 :

udahh dongg kakaa,,,jangn nangis lagii,,,kakaa Kann kuattt😃

2024-11-28 11:44:27

8

🌷ꇙ꒤꒒꒐ꇙ_ꉔꁝꏂ꓄꒐ 🌷 :

ka Minta Ya buat pist Tiktok Boleh?

2024-12-14 18:36:05

1

ndahsoftspoken :

@naaaaa💢:ngeliat vt orang nangis pas lagi nangis☺️

2024-12-05 06:32:12

3

iluvvv_calzz :

sesakit itu ya kak🥺

2024-11-28 22:23:29

3

Rul 💐 :

kak aku jugak lagi rasa yg kk rasa 😳😳

2024-11-28 12:08:36

3

MELL. ☝️🗿🫶🤡(badut mu)🥀 :

sabar yh😇

2024-12-04 07:21:58

2

k :

smngtt kmu psti kuat

2024-12-01 15:28:49

2

agitaaa :

smoga.

2024-11-30 07:49:19

2

cill👻 :

kk udh bru putus kak :(

2024-11-28 23:45:32

2

⚡icaa⚡ :

kakk??

2024-11-28 15:14:00

2

.. :

hay cantik?kamu kenapa sini cerita,aku dengerin ko😁

2024-11-28 14:27:05

2

Auraaa benci janji :

yang sabar ya cantii

2024-11-28 12:51:04

2

luvv_zaa🌀🫧 :

kakk jangan nangis truss☹️☹️

2024-11-28 12:09:17

2

za🅰️lage :

haii cntk kmu gak boleh nangis yahh

2024-12-01 06:07:19

1

a :

kak kita diposisi yg sama kok, semangat buat kita☹️☹️

2024-11-30 00:44:16

1

sii :

heii ayo dongg kuat"yaaa keep strong 🥲

2024-11-29 13:39:17

1

liaa sukaa kamohh :

smtt yh cntkk ngk blh sdihh truss kita senasib cntkk😹

2024-11-29 13:15:29

1

naa :

kakkk??,are you okyy???

2024-11-28 23:08:52

1

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Asking the dead to make dua to Allah doesn’t nullify any aspect of tawhid. Argue with evidence or don’t. Here’s the proof. 1. The Dead Are Aware and Hear: Ibn al-Qayyim, a well-respected scholar, explains: “The ahadith and traditions indicate that the visited dead know those who visit them, hear their salam, and find solace in their company.” (Sharh al-Muntaha by Imam al-Buhuti). This indicates that the dead have some level of awareness and can hear those who visit them. It is not a violation of tawhid, as the request for dua remains directed to Allah alone, not to the dead. 2. The Dead Know Good and Bad Actions Near Them: Imam Ahmad said: “The dead are aware of what is done in their proximity. They are pleased with the good (such as Qur’an recitations and dhikr) and distressed by bad done near them.” (Abdul Qadir Jilani in Ghunya). This means that the dead are conscious of the positive and negative activities happening around them, including actions like prayer and supplication (dua), whether from the living or others. This is an important distinction that shows the ability of the dead to be involved in these actions without them being a substitute for worshipping Allah directly. 3. Forgiveness Through Visiting Graves: There is an authentic narration from Aisha (RA) via Abu Bakr that the Prophet ﷺ said: “Whoever visits the grave of his parents, or one of them, every Friday and recites [Surah] Yasin, Allah forgives them.” This narration is found in Fadail al-Qur’an by Abu al-Shaykh and is mentioned by Imam al-Buhuti in Sharh al-Muntaha. This act of reciting Surah Yasin at the graves of the deceased is seen as an act of devotion that brings forgiveness from Allah. It’s an action of dua being offered for the dead, which is not seen as a violation of tawhid, but rather a way to seek Allah’s mercy for them. 4. The Dead Know Their Visitors, Especially on Fridays: It’s further explained that the dead are aware of their visitors, especially on Fridays: “The dead know those who visit them, particularly before sunrise on Fridays. This was stated by our Imam Ahmad. Abdul Qadir Jilani mentions in his ghunya that the dead are aware of those who visit them at all times, but it’s more emphasized on Fridays.” This narration reinforces that the dead can be aware of those who visit and supplicate for them. When a person asks the dead for dua, it’s no different than asking a living person to pray for you — the action remains directed towards Allah, who is the ultimate source of all blessings and mercy. Conclusion: The key point here is that asking the dead to make dua to Allah does not undermine or violate the fundamental principle of tawhid, therefor it isnt shirk al akbar.

Asking the dead to make dua to Allah doesn’t nullify any aspect of tawhid. Argue with evidence or don’t. Here’s the proof. 1. The Dead Are Aware and Hear: Ibn al-Qayyim, a well-respected scholar, explains: “The ahadith and traditions indicate that the visited dead know those who visit them, hear their salam, and find solace in their company.” (Sharh al-Muntaha by Imam al-Buhuti). This indicates that the dead have some level of awareness and can hear those who visit them. It is not a violation of tawhid, as the request for dua remains directed to Allah alone, not to the dead. 2. The Dead Know Good and Bad Actions Near Them: Imam Ahmad said: “The dead are aware of what is done in their proximity. They are pleased with the good (such as Qur’an recitations and dhikr) and distressed by bad done near them.” (Abdul Qadir Jilani in Ghunya). This means that the dead are conscious of the positive and negative activities happening around them, including actions like prayer and supplication (dua), whether from the living or others. This is an important distinction that shows the ability of the dead to be involved in these actions without them being a substitute for worshipping Allah directly. 3. Forgiveness Through Visiting Graves: There is an authentic narration from Aisha (RA) via Abu Bakr that the Prophet ﷺ said: “Whoever visits the grave of his parents, or one of them, every Friday and recites [Surah] Yasin, Allah forgives them.” This narration is found in Fadail al-Qur’an by Abu al-Shaykh and is mentioned by Imam al-Buhuti in Sharh al-Muntaha. This act of reciting Surah Yasin at the graves of the deceased is seen as an act of devotion that brings forgiveness from Allah. It’s an action of dua being offered for the dead, which is not seen as a violation of tawhid, but rather a way to seek Allah’s mercy for them. 4. The Dead Know Their Visitors, Especially on Fridays: It’s further explained that the dead are aware of their visitors, especially on Fridays: “The dead know those who visit them, particularly before sunrise on Fridays. This was stated by our Imam Ahmad. Abdul Qadir Jilani mentions in his ghunya that the dead are aware of those who visit them at all times, but it’s more emphasized on Fridays.” This narration reinforces that the dead can be aware of those who visit and supplicate for them. When a person asks the dead for dua, it’s no different than asking a living person to pray for you — the action remains directed towards Allah, who is the ultimate source of all blessings and mercy. Conclusion: The key point here is that asking the dead to make dua to Allah does not undermine or violate the fundamental principle of tawhid, therefor it isnt shirk al akbar.

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