@mostaphakara: #cheikh_ladjal #bijaia🔰 #annaba #mostaganem #tiziouazou🔰♓♓

Mustapha japonais
Mustapha japonais
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Friday 03 January 2025 19:15:58 GMT
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just_s.s
Hwa :
2025-08-12 15:45:07
33
aymenimad2
Aymen Imad :
وين لبرديل هذا
2025-04-22 21:41:08
23
nidalartis
$ņîðàł$ :
الله يبارك واين بلاص هدي
2025-03-25 17:39:43
5
www.tiktok.comilhamfranc
Ilham💎🌸 :
j'adore l'ambiance 😍😍😍
2025-03-30 17:00:26
9
nou.no18
NoUù Noù :
aaah raabii♥️♥️♥️🥰🥰🥰
2025-09-22 18:12:59
0
aminminou262
Aminou ❤️‍🔥🫶🏻 :
العجال علاه يحبوه غي طاطات ؟
2025-02-28 08:58:48
5
user6531307449423
خطيك مني تعيش مهني 🤫💊 :
تحيا لعجال نشا لله مور رمضان سكرة وسهرة لصباح🥰🥰🥰
2025-02-22 17:07:01
3
krm.km10
Kärím kìmó :
tah m3a pianist w nsa rohah tellement rah tayar 😁
2025-06-26 12:59:21
0
aoua.yaakoub
yaakoub :
:عندك اجر عند ربي. غنالهم في دار. العجزة.
2025-09-16 16:07:55
0
riadha7
رياض :
بلاهي كيفاش نجم نتصل بشاب العجال
2025-09-14 16:29:32
0
hacen.hammou
Hàmmöü 27 :
🥰🥰تحيا شاب العجال
2025-05-19 13:12:56
4
badiben782
Rita👍😍 :
١🥰🥰🥰🥰
2025-03-21 23:24:23
0
saad_nigalo
Saad_Nigalo :
adjel wa adjel
2025-04-01 19:46:54
1
user6169232485683
مصطفي :
tahiyati 🥰🥰🥰
2025-03-21 20:00:02
0
lbatn_05
لبااتني 🍯(لعسكري🫡🪖 :
💔💔💔وكيلك ربي ياطلب شوف لحالي وخافي ربي🥺💔
2025-03-17 20:42:33
1
walidzh1
walid Hassali :
دعوت شار
2025-08-17 10:52:14
0
walid.rajawi81
44 totoyty :
كاس
2025-08-09 22:36:17
0
yaciney33
Yacine Yacine :
هذي في بلجيكا
2025-09-05 23:45:16
0
user9570529584634
شفوني :
سمحولي انا انسان قديم هاذي عرس هنا في دزاير
2025-08-06 20:12:38
1
aissamodar
𝑨𝒊𝒔𝒔𝒂 𝑴𝒐 𝑫𝒂𝒓 ٠٢ :
🥰🥰🥰احي عليا العجال في وسط الفراشات ربيع
2025-03-22 00:41:37
0
rmo172
116RMO🥷 :
سلام عليكم
2025-04-02 18:56:13
0
.ibrahim.51
ibrahim 51 :
لعجال و لعجال♥️♥️♥️
2025-07-09 12:08:52
0
khalil.bouhzem
Khalil Bouhzem :
لعجال وديما لعجال لصباح 🇩🇿🇩🇿🇩🇿🇩🇿🔥💪
2025-07-20 07:24:34
0
user2632778020448
الهادي روابحية :
🥰🥰🥰🥰🥰🥰ص
2025-03-22 09:35:12
1
dawla.gaming40
♚͜͡ٱلﮧدُوٌلَﮯ🇩🇿😎 :
💓💓💓💓👑😘 شيخ لعزيز 💓
2025-04-03 05:30:51
0
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It is like when Allāh says that it is Him who takes the souls (Qurʾān, 39:42), while at the same time, Allāh says it is the angel Sayyidunā Izrāʾīl who takes the souls (Qurʾān, 32:11). Is this a contradiction? No, this is called Majāz ʿAqlī — just like when Sayyidunā Jibrīl tells Sayyidatunā Maryam that he will grant her a son (Qurʾān 19:19), when in reality, it is Allāh who bestows children. Therefore, it is permitted to use, for example, the Prophet ﷺ as a sabab (means) and to attribute the effect to the sabab, as long as one knows that the musabbib (the one who brings about the effect) and the creator of the effect is Allāh, since everything is created by Allāh. This is known as 'kasb' (occasionalism), which is what distinguishes us from the Mubtadiʿah. We also use Majāz ʿAqlī in our everyday speech, for instance when we say to a spouse, “I hope you can give me a child,” or “The medicine has cured me,” when in reality it is Allāh who grants children and healing. The Mubtadiʿah who cannot grasp that istighātha is essentially tawassul, and that the difference lies only in wording, fail to do so because they are unfamiliar with balāgha and kasb — that is, the doctrine that Allāh creates everything. Istighātha coupled with the right belief/intention can never be shirk, just like our belief about Sayyidunā Izrāʾīl taking souls and Sayyidunā Jibrīl granting Sayyidatunā Maryam a child isn’t shirk either. This is why the Ḥanafiyyah, Shāfiʿiyyah, and Mālikiyyah permitted it, while the Ḥanābilah declared it ḥarām. None of them called it shirk, except the Wahhābī cult.
It is like when Allāh says that it is Him who takes the souls (Qurʾān, 39:42), while at the same time, Allāh says it is the angel Sayyidunā Izrāʾīl who takes the souls (Qurʾān, 32:11). Is this a contradiction? No, this is called Majāz ʿAqlī — just like when Sayyidunā Jibrīl tells Sayyidatunā Maryam that he will grant her a son (Qurʾān 19:19), when in reality, it is Allāh who bestows children. Therefore, it is permitted to use, for example, the Prophet ﷺ as a sabab (means) and to attribute the effect to the sabab, as long as one knows that the musabbib (the one who brings about the effect) and the creator of the effect is Allāh, since everything is created by Allāh. This is known as 'kasb' (occasionalism), which is what distinguishes us from the Mubtadiʿah. We also use Majāz ʿAqlī in our everyday speech, for instance when we say to a spouse, “I hope you can give me a child,” or “The medicine has cured me,” when in reality it is Allāh who grants children and healing. The Mubtadiʿah who cannot grasp that istighātha is essentially tawassul, and that the difference lies only in wording, fail to do so because they are unfamiliar with balāgha and kasb — that is, the doctrine that Allāh creates everything. Istighātha coupled with the right belief/intention can never be shirk, just like our belief about Sayyidunā Izrāʾīl taking souls and Sayyidunā Jibrīl granting Sayyidatunā Maryam a child isn’t shirk either. This is why the Ḥanafiyyah, Shāfiʿiyyah, and Mālikiyyah permitted it, while the Ḥanābilah declared it ḥarām. None of them called it shirk, except the Wahhābī cult.

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