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There’s a new Chinese fusion restaurant in the upper west side called Aves. It is currently their soft opening but has already become a neighborhood favorite! 🦚 #nycrestaurants #upperwestside #upperwestsidenyc #nyceats #nycfood

There’s a new Chinese fusion restaurant in the upper west side called Aves. It is currently their soft opening but has already become a neighborhood favorite! 🦚 #nycrestaurants #upperwestside #upperwestsidenyc #nyceats #nycfood

@jangchub.norbu THE THREE POISONS AND KARMA Failing to recognize the mind is referred to as “co-emergent ignorance.” It is important to understand that co-emergent ignorance is the fact that the mind does not recognize its own nature; it does not refer to an ignorance that is inherent to the mind’s true nature. Due to the ignorance of not realizing one’s mind’s true nature, one develops attraction towards and attachment for that which is experienced as pleasant. One also develops repulsion or a dislike for that which is experienced as unpleasant. At this point, there are three afflictions in one’s mind: ignorance, attachment, and aversion. These three poisons are the bases or source of all afflictions one experiences. What happens at the point of the presence of the three disturbing emotions is that the mind loses control or freedom. In that case, the mind is overwhelmed by the disturbing emotions and causes the body to engage in actions, and the term karma, i.e., “action,” comes in. The three afflictions can be classified as five, but there is a great variety of mental states which arise in this way. Due to the presence of the afflictions, one makes many plans, which one puts into action with one’s body and speech. Whether virtuous or non-virtuous, all physical and verbal activities are based on afflictions and cause an imprint or habit-pattern to be impressed on the “all-basis consciousness,” alaya-vijnana in Sanskrit. Performing actions based on the apprehension of duality and the impressing of the imprint of the actions as a habit-pattern on the all-basis consciousness is the active process of karma. There is always a great deal of discussion of karma in Lord Buddha’s instructions. We often think of karma as something physical, because it is defined as “action.” But karma is simply the placing of habits in the mind. Of course, at the time of the creation of karma, it is created through actions of body, speech, and mind, as can be seen in the list of the ten virtuous and non-virtuous actions carried out with an intention. Nevertheless, the imprint or habit rests in the mind, not in the body. If karma were a physical thing, one could easily throw it away and thus eradicate non-virtuous karma and gather virtuous karma instead. It is not the case that karma is something physical, rather it is a habit that is generated in the mind of the person who performs actions, the reason it is somewhat difficult to purify and overcome. Should karma be physical and reside in one’s body, then at death karma would end. However, since one’s karma resides in one’s mind as a habit, one can’t get rid of it at death. Therefore, as long as the basis for the accumulation of habits – which is the false apprehension of one’s experience of an apprehending subject and apprehended objects – is not relinquished or liberated, one will never be free from suffering. . An extract from a teaching entitled Buddhism and the Mind, given by His Eminence the Third Jamgon Kongtrul Rinpoche in Montreal, Canada in 1990. . Shared by Fiona MacAlister and Yael Gal 🙏🏻🌷

@jangchub.norbu THE THREE POISONS AND KARMA Failing to recognize the mind is referred to as “co-emergent ignorance.” It is important to understand that co-emergent ignorance is the fact that the mind does not recognize its own nature; it does not refer to an ignorance that is inherent to the mind’s true nature. Due to the ignorance of not realizing one’s mind’s true nature, one develops attraction towards and attachment for that which is experienced as pleasant. One also develops repulsion or a dislike for that which is experienced as unpleasant. At this point, there are three afflictions in one’s mind: ignorance, attachment, and aversion. These three poisons are the bases or source of all afflictions one experiences. What happens at the point of the presence of the three disturbing emotions is that the mind loses control or freedom. In that case, the mind is overwhelmed by the disturbing emotions and causes the body to engage in actions, and the term karma, i.e., “action,” comes in. The three afflictions can be classified as five, but there is a great variety of mental states which arise in this way. Due to the presence of the afflictions, one makes many plans, which one puts into action with one’s body and speech. Whether virtuous or non-virtuous, all physical and verbal activities are based on afflictions and cause an imprint or habit-pattern to be impressed on the “all-basis consciousness,” alaya-vijnana in Sanskrit. Performing actions based on the apprehension of duality and the impressing of the imprint of the actions as a habit-pattern on the all-basis consciousness is the active process of karma. There is always a great deal of discussion of karma in Lord Buddha’s instructions. We often think of karma as something physical, because it is defined as “action.” But karma is simply the placing of habits in the mind. Of course, at the time of the creation of karma, it is created through actions of body, speech, and mind, as can be seen in the list of the ten virtuous and non-virtuous actions carried out with an intention. Nevertheless, the imprint or habit rests in the mind, not in the body. If karma were a physical thing, one could easily throw it away and thus eradicate non-virtuous karma and gather virtuous karma instead. It is not the case that karma is something physical, rather it is a habit that is generated in the mind of the person who performs actions, the reason it is somewhat difficult to purify and overcome. Should karma be physical and reside in one’s body, then at death karma would end. However, since one’s karma resides in one’s mind as a habit, one can’t get rid of it at death. Therefore, as long as the basis for the accumulation of habits – which is the false apprehension of one’s experience of an apprehending subject and apprehended objects – is not relinquished or liberated, one will never be free from suffering. . An extract from a teaching entitled Buddhism and the Mind, given by His Eminence the Third Jamgon Kongtrul Rinpoche in Montreal, Canada in 1990. . Shared by Fiona MacAlister and Yael Gal 🙏🏻🌷

"Em ơi đừng sợ nỗi buồn khó trôi, Mặt Trời kỉu gì cũng sẽ ló thôi". Một chiếc video timelapse đón bình minh chill chill trên mũi Nghinh Phong 😍 ##muinghinhphong##vungtau

ตอบกลับ @หวๅน เยนนน✨ Hahaha #ครอบครัวยูนา

ตอบกลับ @หวๅน เยนนน✨ Hahaha #ครอบครัวยูนา

Throwing it back to this unforgettable live performance of

Throwing it back to this unforgettable live performance of "I Believe" at AT&T Stadium! 🎶 #TBT #GeorgeStrait #CountryMusic

🤩🤩🤩 Drop a Follow 🔥 #kaicenat #ye #kanyewest #taylorswift #willsmith #mileycyrus #tydollasign #doechii #cardib #grammys #fyp #foru

🤩🤩🤩 Drop a Follow 🔥 #kaicenat #ye #kanyewest #taylorswift #willsmith #mileycyrus #tydollasign #doechii #cardib #grammys #fyp #foru

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