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@pfz.1: #فهد_بن_سعيد #شعر #قصيد #هواجيس #foryoupage #fyp #Love #viral #4u #fup #foryou #fypシ #الشعب_الصيني_ماله_حل😂😂 #fop #مالي_خلق_احط_هاشتاقات #شعبي #محمد_عبده

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Wednesday 29 January 2025 12:25:51 GMT
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Comments

reemi9094
Reem :
يوه🥲
2025-01-29 23:06:35
4
pohj.4
+966 :
ومره تعمد وجعتي ياعشيرررري💔
2025-01-29 13:11:27
15
l__y_._
Y💋 :
اشرحوا مافهمت
2025-01-29 18:15:22
2
s...az
شروق. :
يالله لعلها درس لي😞😞
2025-01-30 06:50:07
6
lilevli0
ev :
ومره تعمد وجعتي يا عشيري 😢
2025-01-29 22:56:20
5
a_dark13
A :
يا مالك قلبي وخيرك لغيري
2025-01-30 19:33:43
4
kl2sm
Muhammad |📿. :
شوفو ستوريي .
2025-01-29 22:38:10
3
leomjoj
Joj :
كانه جالس وراي
2025-01-30 10:38:43
3
i0a9i
َ :
ومره تعمد وجعتي ياعشير
2025-01-30 15:38:03
3
k2_3u
عبدالعزيز العنزي :
طيب شدخل فهد بن سعيد؟
2025-01-31 17:34:52
1
ro1b11
R :
شرايكم بالستوري؟
2025-02-01 17:20:38
0
pii12t
10 :
حيرتني😓😓
2025-01-31 16:40:43
0
7_ole4
?؟ :
بس بس قفل قفل
2025-01-31 17:11:49
0
_3rvlli
ِ :
😔
2025-01-30 20:26:20
1
dioo_20
. :
@I’m not well
2025-01-30 11:02:14
1
a.i398
🕯️ :
😢
2025-01-30 10:44:05
3
si4l
ᵏ :
🔥🔥🔥
2025-01-31 23:19:21
0
j.zo3
ابن مداري🔥 :
😞😞😞😞😞😞
2025-02-01 20:51:32
0
cxpi2_
🌷. :
شرايكم بحسابي؟😔💔
2025-02-01 22:18:35
0
br62
ツ :
تلعب بقلبي لعبة البزر بالطير؟
2025-01-30 06:07:59
3
rlihn
رَ :
تلعب بقلبي لعبة البزر بالطير 😔
2025-01-29 21:26:18
2
inf.m
ابو ناصر :
يبن الحلال انت وياه القصيده للشاعر محمد بن مبارك الضرير
2025-01-30 20:47:42
1
pieowi
رّ :
اح
2025-02-06 00:35:53
1
_vqem
🦕 :
نرجسي
2025-01-31 20:28:16
0
wi1o.6
s-iix12 :
السلام عليكم يوجد وظائف سعودة عن بعد محدوده براتب 3000 بدون تأمينات وفيه تسجيل تأمينات براتب 4500 اللي يبغا سعودة يتواصل معي خاص ارسل له رقم المؤسسة،..
2025-01-31 17:00:04
0
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kita sebagai laki-laki minder☹️ betul apa betul?? #foryou
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Generally speaking, there are three types of obstacles: the outer obstacles of the four elements; the inner obstacles of the channels, winds, and essences; and the secret obstacles of dualistic fixation. To dispel outer obstacles there are the three aspects of approach, accomplishment, and the activities, which are connected to the sadhanas of guru, yidam, and dakini. . . . To clear away the inner obstacles of imbalances in the channels, winds, and essences, tummo practice is the most eminent. To overcome obstacles of clinging to subject and object, there is no better remedy than simply maintaining the correct view. The outer obstacles of the four elements are defined as earth, water, fire, and wind. For example, we can understand the obstacle of earth to be an earthquake, the obstacle of water to be flooding, the obstacle of fire our house catching fire, and the obstacle of wind to be a hurricane. These types of destruction do occur and they can be averted by certain sadhanas to pacify the four outer elements. The inner obstacles involve the channels, winds, and essences of our physical body. . . . Inner obstacles occur when the balance between the channels, winds, and essences is disturbed. The circulation is somehow blocked, giving rise to all different kinds of sickness. These imbalances, the inner obstacles, can be cleared up through the . . . practices of channels, winds, and essences. Secret obstacles are grasping at objects outwardly and fixating on the perceiver inwardly, and are therefore called “grasping and fixation.” . . . In the moment of recognizing nondual awareness, grasping and fixation both dissolve into the innate space of dharmadhatu. The only things that truly prevent enlightenment are the secret obstacles of grasping and fixation. Certainly outer obstacles of the four elements can be problematic. Earthquakes, floods, fires, and hurricanes do take people’s lives, as do the inner obstacles of sickness. But it is most essential to clear away the secret obstacles. Only the secret obstacles can really prevent buddhahood. As long as we haven’t reached enlightenment we are always keeping company with these obstacles. ~ Tulku Urgyen Rinpoche in the book, In the Presence of Masters.
Generally speaking, there are three types of obstacles: the outer obstacles of the four elements; the inner obstacles of the channels, winds, and essences; and the secret obstacles of dualistic fixation. To dispel outer obstacles there are the three aspects of approach, accomplishment, and the activities, which are connected to the sadhanas of guru, yidam, and dakini. . . . To clear away the inner obstacles of imbalances in the channels, winds, and essences, tummo practice is the most eminent. To overcome obstacles of clinging to subject and object, there is no better remedy than simply maintaining the correct view. The outer obstacles of the four elements are defined as earth, water, fire, and wind. For example, we can understand the obstacle of earth to be an earthquake, the obstacle of water to be flooding, the obstacle of fire our house catching fire, and the obstacle of wind to be a hurricane. These types of destruction do occur and they can be averted by certain sadhanas to pacify the four outer elements. The inner obstacles involve the channels, winds, and essences of our physical body. . . . Inner obstacles occur when the balance between the channels, winds, and essences is disturbed. The circulation is somehow blocked, giving rise to all different kinds of sickness. These imbalances, the inner obstacles, can be cleared up through the . . . practices of channels, winds, and essences. Secret obstacles are grasping at objects outwardly and fixating on the perceiver inwardly, and are therefore called “grasping and fixation.” . . . In the moment of recognizing nondual awareness, grasping and fixation both dissolve into the innate space of dharmadhatu. The only things that truly prevent enlightenment are the secret obstacles of grasping and fixation. Certainly outer obstacles of the four elements can be problematic. Earthquakes, floods, fires, and hurricanes do take people’s lives, as do the inner obstacles of sickness. But it is most essential to clear away the secret obstacles. Only the secret obstacles can really prevent buddhahood. As long as we haven’t reached enlightenment we are always keeping company with these obstacles. ~ Tulku Urgyen Rinpoche in the book, In the Presence of Masters.

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