@y___ya28: 古着っぽくない古着をセレクトしてます◎ #大阪古着 #大阪古着屋 #中崎町 #中崎町古着屋

Yuya Hirano

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Saturday 01 February 2025 14:16:54 GMT

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高田里穗 :

当店では、バッグ・洋服・👝靴・アクセサリーを取り扱💼🧤っております

2026-03-24 18:14:43

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静かな夜 :

当店では、バッグ・洋服・靴・アクセサリーを👖取り扱っておりま🩰👔す

2026-03-24 15:25:16

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Sheikh Ibrahim Al-Madani: A Life Devoted to the Adhān Sheikh Ibrahim Adel Hamzah Al-Madani was born in the blessed city of Madinah, where he spent the first 43 years of his life. Although Madinah was his birthplace and home for more than four decades, Allah had written for him the extraordinary honour of later becoming a mu’adhdhin in Makkah. Reflecting on this journey, he once said: “I spent 43 years of my life in Madinah, but Allah willed that I should become a mu’adhdhin in Makkah. It is an immense blessing, and all praise belongs to Allah.” His relationship with the adhān began at a remarkably young age. He started calling the adhān in the mosques of his neighbourhood when he was just 13 years old. Interestingly, his earliest adhāns were performed in the Egyptian style. As he grew older and progressed through secondary school and college, he began calling the adhān in the traditional Madinan style at mosques across Madinah. Although he did not serve as a mu’adhin in Masjid an-Nabawi, the city of the Prophet shaped his voice, style and deep love for the adhān. Sheikh Ibrahim explained that the Madinan adhān was known for its gentleness, sweetness and emotional depth. It commonly used the Bayāt maqām, with longer melodic phrases and greater vocal ornamentation. He believed this softness reflected the very nature of Madinah and its people. The Makkan adhān, however, carried a different character. Its phrases were shorter and stronger, with fewer vocal embellishments. It conveyed majesty, power and reverence before the Kaʿbah. Quoting Sheikh Al-Shaʿrawi Sheikh Ibrahim beautifully summarised the distinction: “Makkah is majesty, while Madinah is beauty.” Having grown up in Madinah before becoming a mu’adhdhin in Makkah, Sheikh Ibrahim carried elements of both sacred cities within his voice. His first adhān in Masjid al-Haram Among all his memories, none affected him as deeply as the first time he was entrusted with calling the adhān in Masjid al-Haram. He recalled that he could not sleep the night before. The responsibility weighed heavily upon him as he thought about where his voice would soon be heard. “I remained awake throughout the night. You are about to call the adhān in the Sacred Mosque. Even a mistake or a cough would make a difference. It was an enormous responsibility.” He admitted that he was extremely nervous. Nevertheless, he called the adhān and, upon completing it, praised and thanked Allah. At first, he did not fully absorb what had happened. Later, Sheikh Muhammad Ba Saʿd showed him a video that had been recorded from outside the Haram. In the footage, Sheikh Ibrahim could see thousands of people performing ṭawāf around the Kaʿbah while his voice echoed throughout the Sacred Mosque. The sight overwhelmed him, and he began to weep intensely. He described the thoughts that passed through his heart at that moment: “Who am I for my voice to be raised in the Sacred Mosque? Who am I for the people there to hear my voice? This was Allah’s choice and a gift from Him.” Despite the honour Allah had given him, his words reflected profound humility: “There are people whose voices are better than mine, and there are people better than me in righteousness and excellence. But that is the grace of Allah, which He grants to whomever He wills.” It remained one of the most powerful and unforgettable moments of his life. How the adhān shaped him For Sheikh Ibrahim, the adhān was never simply a display of vocal ability. It was a sacred responsibility that required truthfulness, trustworthiness and sincerity. He explained that a mu’adhdhin raises his voice to proclaim the greatest testimony of truth: “I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad is the Messenger of Allah.” For that reason, he believed a mu’adhdhin must himself be honest and trustworthy. #almisbaahutravelagency

Sheikh Ibrahim Al-Madani: A Life Devoted to the Adhān Sheikh Ibrahim Adel Hamzah Al-Madani was born in the blessed city of Madinah, where he spent the first 43 years of his life. Although Madinah was his birthplace and home for more than four decades, Allah had written for him the extraordinary honour of later becoming a mu’adhdhin in Makkah. Reflecting on this journey, he once said: “I spent 43 years of my life in Madinah, but Allah willed that I should become a mu’adhdhin in Makkah. It is an immense blessing, and all praise belongs to Allah.” His relationship with the adhān began at a remarkably young age. He started calling the adhān in the mosques of his neighbourhood when he was just 13 years old. Interestingly, his earliest adhāns were performed in the Egyptian style. As he grew older and progressed through secondary school and college, he began calling the adhān in the traditional Madinan style at mosques across Madinah. Although he did not serve as a mu’adhin in Masjid an-Nabawi, the city of the Prophet shaped his voice, style and deep love for the adhān. Sheikh Ibrahim explained that the Madinan adhān was known for its gentleness, sweetness and emotional depth. It commonly used the Bayāt maqām, with longer melodic phrases and greater vocal ornamentation. He believed this softness reflected the very nature of Madinah and its people. The Makkan adhān, however, carried a different character. Its phrases were shorter and stronger, with fewer vocal embellishments. It conveyed majesty, power and reverence before the Kaʿbah. Quoting Sheikh Al-Shaʿrawi Sheikh Ibrahim beautifully summarised the distinction: “Makkah is majesty, while Madinah is beauty.” Having grown up in Madinah before becoming a mu’adhdhin in Makkah, Sheikh Ibrahim carried elements of both sacred cities within his voice. His first adhān in Masjid al-Haram Among all his memories, none affected him as deeply as the first time he was entrusted with calling the adhān in Masjid al-Haram. He recalled that he could not sleep the night before. The responsibility weighed heavily upon him as he thought about where his voice would soon be heard. “I remained awake throughout the night. You are about to call the adhān in the Sacred Mosque. Even a mistake or a cough would make a difference. It was an enormous responsibility.” He admitted that he was extremely nervous. Nevertheless, he called the adhān and, upon completing it, praised and thanked Allah. At first, he did not fully absorb what had happened. Later, Sheikh Muhammad Ba Saʿd showed him a video that had been recorded from outside the Haram. In the footage, Sheikh Ibrahim could see thousands of people performing ṭawāf around the Kaʿbah while his voice echoed throughout the Sacred Mosque. The sight overwhelmed him, and he began to weep intensely. He described the thoughts that passed through his heart at that moment: “Who am I for my voice to be raised in the Sacred Mosque? Who am I for the people there to hear my voice? This was Allah’s choice and a gift from Him.” Despite the honour Allah had given him, his words reflected profound humility: “There are people whose voices are better than mine, and there are people better than me in righteousness and excellence. But that is the grace of Allah, which He grants to whomever He wills.” It remained one of the most powerful and unforgettable moments of his life. How the adhān shaped him For Sheikh Ibrahim, the adhān was never simply a display of vocal ability. It was a sacred responsibility that required truthfulness, trustworthiness and sincerity. He explained that a mu’adhdhin raises his voice to proclaim the greatest testimony of truth: “I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad is the Messenger of Allah.” For that reason, he believed a mu’adhdhin must himself be honest and trustworthy. #almisbaahutravelagency

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