@jediapa: GONGGG BANGET😭🫵🏼 tapi hebat so professional, malah yang gini ini yang bikin kocak‼️ #disneyonice #disneyonice2025 #disneyonicejakarta #disneyonicesurabaya #beautyandthebeast

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Region: ID
Tuesday 06 May 2025 14:26:30 GMT
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cherylsecioria
cheryl :
he slayed and his wig snatched 👏
2025-05-07 17:05:03
139
kevin.the.skatingcoach
Kevin | Figure skating coach :
This is the best thing I’ve ever seen on DOI 😂
2025-05-08 13:41:34
9
venus__saturn
Chilly Ann :
3T landed, wig snatched
2025-05-10 16:48:49
21
larscade
MusicOnVinyl :
No one loses their hair like Gaston!
2025-06-15 18:31:20
17
southaussiebozzie
SouthAussieBozzie :
and after all that he'll lose the gig for throwing the mugs.
2025-05-30 21:42:09
10
dmonisdiamond
Diamond :
triple toe= flying wig
2025-05-09 13:13:24
6
fedoramanta
manta :
WTS Ticket Disney On Ice Sabtu, 10 Mei 2025 jam 18.30 - 20.00 2 ticket section 8 silver P4 - P5
2025-05-09 00:33:54
0
xfuioop0
xfuioop0 :
髪の毛なくてもカッコいいやん🥰
2025-05-26 15:11:55
37
hithisisara_
Ara :
tgl 4 kmrn, moana jatuh nyungseb gt pas lg muter😭 kasihan tp mereka profesional bgt!! ga liatin sakitnya huhuu
2025-05-08 13:22:50
159
ethelcainfurrytrade
ethel cain furry trade :
itu yng maen orng luar atau orng indo sih
2025-05-07 17:07:57
8
annissakarni
Ica :
Tgl 7 kmrn Belle yg jatuh:(
2025-05-11 01:15:41
1
juditmoraserrano
📚 Judit 📚 :
Indiana Jones se grapaba el sombrero a la cabeza, nunca se le voló, excepto una vez
2025-06-15 22:03:32
0
user2037408110006
ほ ほ :
さっきハゲのエリック王子もでてきた⛸️
2025-08-04 13:06:51
0
fetatitu
feta 🫧 :
Tgl 9 kmrn Elsa nya jatoh 😭
2025-05-11 08:17:21
1
maspe_10
hi :
転ばなくて良かった😂
2025-05-28 07:55:58
5
anggiputme
Minggi :
Hahaha day one Mauinya yg jatoh pas naik tangga 😭
2025-05-11 23:03:50
0
worldwidethoughtss
tsy :
Kemaren minggu section 2 flounder juga jungkir balik ke belakang ampe nyangkut ke sela2 perbatasan panggung. Mana lampu sorotnya langsung ke diaa tp ariel sm prince ericnya ttp lanjut berduaan ajaa😭😭
2025-05-12 16:44:00
0
midddnightrain
tay’s vers :
Dijkt last day moana yg jatoh 🥲
2025-05-13 04:36:24
0
sakumaru2525
さくまる :
😳😳😳
2025-05-29 18:05:31
0
virgie92
Virgie92 :
Kak , kmrn yg di surabaya elsanya sempet jatuh 😭🥲 dlm hati kshan tpi salut sm profesionalitasnya ( lgsg berdiri dan lnjt perform)
2025-05-06 21:50:27
37
strawberryheavvy
truffleberry :
yg hari minggu jam 10.30, moananya jatuh huhu
2025-05-07 11:39:07
2
0101010ael
Sari Alrescha :
@Sari Alrescha:WTS TICKET DISNEY ON ICE IN JAKARTA buat Jumat, 9 Mei 2025 Jam 14.30 - 16.00 , 4 tickets - Silver sebelahan
2025-05-07 02:40:14
1
pockypockyluv
sazla :
😭
2025-05-13 03:04:24
0
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Winnie Motlalepule Kgware was a South African teacher, political organiser, and anti-apartheid activist whose leadership and mentorship made her one of the most respected women within the Black Consciousness Movement (BCM). Revered by many as the “Lioness of Azania,” Kgware played a central role in nurturing political consciousness, organisational discipline, and youth activism during one of the most repressive periods of apartheid. Born in Thaba Nchu in 1917, Kgware entered adulthood during a period when African communities faced deepening racial segregation, political exclusion, and educational inequality. She pursued a career in teaching, joining a generation of Black educators who viewed schools not merely as instructional spaces, but also as sites of intellectual awakening and community leadership. In 1942, she married fellow educator William Kgware, and together they became part of a broader network of politically conscious African professionals committed to social transformation. Her professional and domestic environments would later become important spaces for political discussion and strategic organising. Kgware rose to national prominence through her involvement in the Black Consciousness Movement, which emerged in the late 1960s and early 1970s as a powerful ideological response to apartheid oppression. The BCM emphasised psychological liberation, Black pride, self-reliance, and political mobilisation, particularly among students and young activists. In 1972, Kgware became the first president of the Black People's Convention (BPC), making her one of the most senior women leaders within the Black Consciousness tradition. Her leadership represented a significant moment in the political history of South Africa, demonstrating the important role women played in strategic resistance movements despite often being overshadowed in historical narratives. Known for her emotional intelligence, strategic thinking, and calm authority, Kgware became a mentor to younger activists, including Steve Biko and Peter Mokaba. Her influence extended beyond formal titles; she provided guidance, stability, and political grounding to many emerging leaders. While living near the University of the North (Turfloop), her residence reportedly became an important meeting point for activists and organisers. In an era of intense state surveillance and repression, such private spaces often functioned as crucial centres of political coordination and intellectual exchange. Kgware’s activism unfolded during a dangerous period in South African history, when Black Consciousness organisations faced banning orders, arrests, and constant state harassment. Yet she remained committed to the principle that liberation required not only political change, but also the restoration of dignity and self-belief among oppressed communities. She passed away in 1998, leaving behind a legacy rooted in mentorship, ideological clarity, and courageous leadership. Winnie Motlalepule Kgware is remembered not only as a political activist, but as a builder of people and movements. Her life demonstrates the central role of women in sustaining resistance traditions and shaping the intellectual foundations of liberation in South Africa.
Winnie Motlalepule Kgware was a South African teacher, political organiser, and anti-apartheid activist whose leadership and mentorship made her one of the most respected women within the Black Consciousness Movement (BCM). Revered by many as the “Lioness of Azania,” Kgware played a central role in nurturing political consciousness, organisational discipline, and youth activism during one of the most repressive periods of apartheid. Born in Thaba Nchu in 1917, Kgware entered adulthood during a period when African communities faced deepening racial segregation, political exclusion, and educational inequality. She pursued a career in teaching, joining a generation of Black educators who viewed schools not merely as instructional spaces, but also as sites of intellectual awakening and community leadership. In 1942, she married fellow educator William Kgware, and together they became part of a broader network of politically conscious African professionals committed to social transformation. Her professional and domestic environments would later become important spaces for political discussion and strategic organising. Kgware rose to national prominence through her involvement in the Black Consciousness Movement, which emerged in the late 1960s and early 1970s as a powerful ideological response to apartheid oppression. The BCM emphasised psychological liberation, Black pride, self-reliance, and political mobilisation, particularly among students and young activists. In 1972, Kgware became the first president of the Black People's Convention (BPC), making her one of the most senior women leaders within the Black Consciousness tradition. Her leadership represented a significant moment in the political history of South Africa, demonstrating the important role women played in strategic resistance movements despite often being overshadowed in historical narratives. Known for her emotional intelligence, strategic thinking, and calm authority, Kgware became a mentor to younger activists, including Steve Biko and Peter Mokaba. Her influence extended beyond formal titles; she provided guidance, stability, and political grounding to many emerging leaders. While living near the University of the North (Turfloop), her residence reportedly became an important meeting point for activists and organisers. In an era of intense state surveillance and repression, such private spaces often functioned as crucial centres of political coordination and intellectual exchange. Kgware’s activism unfolded during a dangerous period in South African history, when Black Consciousness organisations faced banning orders, arrests, and constant state harassment. Yet she remained committed to the principle that liberation required not only political change, but also the restoration of dignity and self-belief among oppressed communities. She passed away in 1998, leaving behind a legacy rooted in mentorship, ideological clarity, and courageous leadership. Winnie Motlalepule Kgware is remembered not only as a political activist, but as a builder of people and movements. Her life demonstrates the central role of women in sustaining resistance traditions and shaping the intellectual foundations of liberation in South Africa.

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