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@nomuhei_channel: 【明日の学校に幸あれ】 #のむへい #ショートドラマ #お笑い ※替え歌はリスペクトを込めて作成させていただいてます。@ナナヲアカリ
のむへい
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Region: JP
Sunday 15 June 2025 10:11:52 GMT
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Comments
rupimar :
(歌詞)だって留年.退学.テスト漬け 我が校には闇があるー 眠くなっても寝れん お昼すぎにも授業 遊びたくても孤独 トイレに行ってご飯を食べるー♪ 嬉しかったら笑い、悲しくて泣く権利くらいあるんじゃない? 明日のワタスのために今日も何とか頑張るのさー♪ 明日もガンにならないように俺みそきん食うのさっ♪
2025-06-15 10:59:55
606
uwt8241 :
途中で粉ぷんぷん出てきたところでツボった
2025-06-15 11:57:51
1081
啓登 :
1万いいね行くまでに見れた人ー!✋
2025-06-15 10:22:34
277
hximiia :
まぁくんめっちゃいじるやんw
2025-06-15 10:45:36
180
BB :
無言で指名手配とるの面白すぎ
2025-06-15 10:53:12
446
nyankodaikou55 :
俺の学校の担任が石破さんと親戚らしい
2025-06-15 10:30:57
139
AIRA :
学校休んでる民ーいるー?
2025-06-17 01:03:18
19
暇人. :
野村先生頑張って声高くしようとしてるw
2025-06-15 12:48:59
26
SHIO :
いつも笑わせてもらってます。ありがとうございます
2025-06-16 09:23:31
19
さぶ :
テストやから応援お願いします🙇♀️
2025-06-17 11:36:18
9
r _ n :
いち
2025-06-15 10:14:59
7
めいさく :
返信きたら号泣します😭😭😭
2025-06-15 10:15:57
11
おにく :
い、イイネが、一桁の時に見れたー?!
2025-06-15 10:19:12
12
返品不可 :
イェーイ(?)の時可愛い笑😂
2025-06-20 07:09:17
6
せいや :
坂田の指名手配書しれっと外すのおもろい😂
2025-06-15 10:23:42
28
ぴのち :
炎上しないか心配ww
2025-06-15 12:33:12
7
れにれし【龍角散】 :
まぁくんイジりまくってておもろいw
2025-06-15 13:46:30
5
Hiroto_0330 :
のむへいの替え歌好き🥰
2025-06-17 07:42:22
9
senaa 🥦 :
粉ぷんぷんwwww
2025-06-15 13:34:17
5
yuuki22888 :
まぁくんいじりやんもう笑笑
2025-06-16 07:01:44
10
鮭 :
Huh?
2025-06-16 08:22:23
4
るんるん🍊 :
最後二人でハモりながら野村上げるのスゴ
2025-08-04 04:25:36
2
qa_ifo4 :
安定におもろすぎて死ぬ笑
2025-06-18 04:53:52
1
はな :
野村高音頑張ってて草
2025-06-24 13:49:51
1
BCNしゅうまい :
イェーイのとこ好き
2025-06-25 10:42:27
2
To see more videos from user @nomuhei_channel, please go to the Tikwm homepage.
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If for a woman, fur was not just an item of clothing, but a means of expressing her sensuality, power, and self-confidence, the aggressive nature of anti-fur campaigns effectively disrupted this channel of expression. This phenomenon can be interpreted as a form of repression or censorship of sexuality through the following mechanisms: 1. Fur as a symbol of "Glamour" and Seduction. Historically, in cinema and pop culture, fur has been associated with the figure of the femme fatale and a strong, brazen, and sexually aware femininity (think of icons like Marilyn Monroe or Elizabeth Taylor). The impact of the movement: Demonizing this garment meant attacking the visual archetype of seduction associated with that luxury. The consequence: Many women stopped wearing it to avoid public pillorying, giving up a tool with which they visibly displayed their erotic charge and allure. 2. "Slut-Shaming" Turned On Its Head: Fetish and Shame Some currents of ecofeminism have highlighted how anti-fur activists have often used a moralistic rhetoric reminiscent of slut-shaming (the act of shaming a woman for her sexual behavior). Women in fur were portrayed as "superficial," "vain," or "insensitive," labels historically used to repress women who freely expressed their desires and their bodies. Associating a symbol of sensuality with cruelty and blood generated a strong psychological conflict: the pleasure and excitement associated with the act of dressing and pleasing oneself were replaced by guilt and the fear of verbal abuse. 3. Losing Control Over One's Body: Sexual freedom for women inevitably comes through bodily autonomy, that is, the right to decide how to present one's body in public. When anti-fur groups threw red paint on furs or insulted passers-by, they were committing an act of psychological (and sometimes physical) violence against women's bodies. This intrusion forced many women to "cover up" or conform to more neutral and mass-acceptable clothing standards, a mechanism that historically mirrors the processes of puritanism and repression of female visibility. In short, if we understand sexuality not only as a physical act, but as eroticism, self-esteem, and the display of one's body, anti-fur activism undoubtedly exerted censorious pressure, depriving many women of a powerful means of self-expression. #pellicce #pelliccia #amolepellicce #amoleimpellicciate #nofurban @European Parliament
Pov : « Être un garçon »😭 sigmamale sigma
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