@aynur0175:

مقاطع دينية
مقاطع دينية
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Saturday 26 July 2025 18:28:27 GMT
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user9782849681033
ملك ٣٦ :
من وين جاب هذي التفاصيل للقصة ووش فايدتها
2025-07-29 02:19:25
1
nabil.hamza881
Nabil Hamza :
من هو هذا الشيخ؟
2025-07-27 15:16:52
0
user5771017340843
مهند مطر :
@QURAN || قَرٓأْنَ:ﺍﻟﻠﻪ ۞ ﺍﻟﺮﺣﻤﻦ ۞ ﺍﻟﺮﺣﻴﻢ ۞ ﺍﻟﻤﻠﻚ ۞ ﺍﻟﻘﺪﻭﺱ ۞ ﺍﻟﺴﻼﻡ ۞ ﺍﻟﻤﺆﻣﻦ ۞ ﺍﻟﻤﻬﻴﻤﻦ ۞ ﺍﻟﻌﺰﻳﺰ ۞ ﺍﻟﺠﺒﺎﺭ ۞ ﺍﻟﻤﺘﻜﺒﺮ ۞ ﺍﻟﺨﺎﻟﻖ ۞ ﺍﻟﺒﺎﺭﺉ ۞ ﺍﻟﻤﺼﻮﺭ ۞ ﺍﻟﻐﻔﺎﺭ ۞ ﺍﻟﻘﻬﺎﺭ ۞ ﺍﻟﻮﻫﺎﺏ ۞ ﺍﻟﺮﺯﺍﻕ ۞ ﺍﻟﻔﺘﺎﺡ ۞ ﺍﻟﻌﻠﻴﻢ ۞ ﺍﻟﻘﺎﺑﺾ ۞ ﺍﻟﺒﺎﺳﻂ ۞ ﺍﻟﺨﺎﻓﺾ ۞ ﺍﻟﺮﺍﻓﻊ ۞ ﺍﻟﻤﻌﺰ ۞ ﺍﻟﻤﺬﻝ ۞ ﺍﻟﺴﻤﻴﻊ ۞ ﺍﻟﺒﺼﻴﺮ ۞ ﺍﻟﺤﻜﻢ ۞ ﺍﻟﻌﺪﻝ ﺍﻟﻠﻄﻴﻒ ۞ ﺍﻟﺨﺒﻴﺮ ۞ ﺍﻟﺤﻠﻴﻢ ۞ ﺍﻟﻌﻈﻴﻢ ۞ ﺍﻟﻐﻔﻮﺭ ۞ ﺍﻟﺸﻜﻮﺭ ۞ ﺍﻟﻌﻠﻲ ۞ ﺍﻟﻜﺒﻴﺮ ۞ ﺍﻟﺤﻔﻴﻆ ۞ ﺍﻟﻤﻘﻴﺖ ۞ ﺍﻟﺤﺴﻴﺐ ۞ ﺍﻟﺠﻠﻴﻞ ۞ ﺍﻟﻜﺮﻳﻢ ۞ ﺍﻟﺮﻗﻴﺐ ۞ ﺍﻟﻤﺠﻴﺐ ۞ ﺍﻟﻮﺍﺳﻊ ۞ ﺍﻟﺤﻜﻴﻢ ۞ ﺍﻟﻮﺩﻭﺩ ۞ ﺍﻟﻤﺠﻴﺪ ۞ ﺍﻟﺒﺎﻋﺚ ۞ ﺍﻟﺸﻬﻴﺪ ۞ ﺍﻟﺤﻖ ۞ ﺍﻟﻮﻛﻴﻞ ۞ ﺍﻟﻘﻮﻱ ۞ ﺍﻟﻤﺘﻴﻦ ۞ ﺍﻟﻮﻟﻲ ۞ ﺍﻟﺤﻤﻴﺪ ۞ ﺍﻟﻤﺤﺼﻲ ۞ ﺍﻟﻤﺒﺪﺉ ۞ ﺍﻟﻤﻌﻴﺪ ۞ ﺍﻟﻤﺤﻴﻲ ۞ ﺍﻟﻤﻤﻴﺖ ۞ ﺍﻟﺤﻲ ۞ ﺍﻟﻘﻴﻮﻡ ۞ ﺍﻟﻮﺍﺟﺪ ۞ ﺍﻟﻤﺎﺟﺪ ۞ ﺍﻟﻮﺍﺣﺪ ۞ ﺍﻷﺣﺪ ۞ ﺍﻟﺼﻤﺪ ۞ ﺍﻟﻘﺎﺩﺭ ۞ ﺍﻟﻤﻘﺘﺪﺭ ۞ ﺍﻟﻤﻘﺪﻡ ۞ ﺍﻟﻤﺆﺧﺮ ۞ ﺍﻷﻭﻝ ۞ ﺍﻵﺧﺮ ۞ ﺍﻟﻈﺎﻫﺮ ۞ ﺍﻟﺒﺎﻃﻦ ۞ ﺍﻟﻮﺍﻟﻲ ﺍﻟﻤﺘﻌﺎﻟﻲ ۞ ﺍﻟﺒﺮ ۞ ﺍﻟﺘﻮﺍﺏ ۞ ﺍﻟﻤﻨﺘﻘﻢ ۞ ﺍﻟﻌﻔﻮ ۞ ﺍﻟﺮﺀﻭﻑ ۞ ﻣﺎﻟﻚ ۞ ﺍﻟﻤﻠﻚ ۞ ﺫﻭ ۞ ﺍﻟﺠﻼﻝ ۞ ﻭﺍﻹﻛﺮﺍﻡ ۞ ﺍﻟﻤﻘﺴﻂ ۞ ﺍﻟﺠﺎﻣﻊ ۞ ﺍﻟﻐﻨﻲ ۞ ﺍﻟﻤﻐﻨﻲ ۞ ﺍﻟﻤﺎﻧﻊ ۞ ﺍﻟﻀﺎﺭ ۞ ﺍﻟﻨﺎﻓﻊ ۞ ﺍﻟﻨﻮﺭ ۞ ﺍﻟﻬﺎﺩﻱ ۞ ﺍﻟﺒﺪﻳﻊ ۞ ﺍﻟﺒﺎﻗﻲ ۞ ﺍﻟﻮﺍﺭﺙ ۞ ﺍﻟﺮﺷﻴﺪ ۞ ﺍﻟﺼﺒﻮﺭ ۞ ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻲ ﺳﻴﺪ ﺍﻟﺨﻠﻖ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺻﻞ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ💙💖
2025-07-29 09:09:06
3
user33630674984725
فلسطيني يخال :
شو اسم الشيخ
2025-07-28 08:52:40
0
agha9635
yao9635 :
ياجماعه صلاتكم لا تفرطون فيها هي راحتكم ونجاتكم صلوا زين وخذوا وقتكم مع الله قولوا له كل شي هو يسمع ويحن ويعطي سامحوا اللي أخطى وارتاحوا لا تثقلون قلوبكم الحياة قصيرة والأعمار ما نضمنها لا تقصرون مع ربكم هو الوحيد اللي دايم لكم وإذا حسيتوا بضيق تذكروا إن السجود هو أقرب طريق للفرج قلبك إذا تعلق بالله تهون كل الدنيا
2025-07-29 03:09:02
7
iamjust_alone1
I'm alone 1 :
ما هو إسم الشيخ المتحدث ؟!
2025-07-28 12:49:02
0
user7287542539690
عتيق مسيان :
من يحفظه الله لا يمسه شر من خلقه
2025-07-28 07:05:29
5
umm.shimah40
صفية شعيب الأثرية 💙📝📚 :
🤲أسعد الله أوقاتكم بكل خير وأنا يارب
2025-07-30 10:33:34
0
user6054469769693
املي بالله :
لا اله الا الله
2025-07-29 04:09:38
1
qxipm
منال :
اللهم صل وسلم على نبينا محمد
2025-07-29 08:53:30
0
as.2120
AS :
جميل اسلوبه
2025-07-30 02:09:00
0
da5003
.. :
١٠ سنين 🥺
2025-07-30 05:11:58
0
user9581194206632
الصمت :
لا إله الا الله
2025-07-28 14:09:30
1
kres_7.55
.. :
شني اليوم
2025-07-29 05:59:22
0
asasasas8156
مسك :
سبحان الله العظيم وبحمده عدد خلقه ورضا نفسه وزنة عرشه ومداد كلماته
2025-07-29 06:14:56
0
dhafir.selman
Dhafir Selman :
سبحان الله العظيم
2025-07-28 08:55:41
1
ahamad.1118
المتوكل على الله :
الجز الثاني
2025-07-29 10:40:24
0
user590005272948
حجي جمال :
الله.اكبر
2025-07-29 13:10:20
0
ihlasibrahim
حبيبة الرحمن :
الكمااااااااالة؟
2025-07-29 13:19:45
0
user9782849681033
ملك ٣٦ :
سمعت له قصص لا أعلم مصادره تختلف عن ماعرفنا وتعلمنا
2025-07-29 02:23:34
0
qxipm
منال :
سبحان الله
2025-07-29 08:53:33
0
ahamad.1118
المتوكل على الله :
سبحان الله العظيم
2025-07-29 10:34:05
0
user2273150127491
حمودي الفاعوري :
🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰
2025-07-26 18:48:04
1
dygq9argxsey
خالد باسلوم705 :
🌹🌹🌹
2025-07-30 12:31:43
0
ali.bder65
محمد طوري❤️‍🔥🤫🖤🤴🏻 :
😁😁😁
2025-07-30 09:35:26
0
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Other Videos

On October 14, 1972, Colonel Samuel Lukakamwa, Uganda’s High Commissioner to Britain, defended President Idi Amin’s expulsion of Uganda’s Asian community before British TV cameras. Framing the move as a “declaration of economic sovereignty,” he argued that Asians—descendants of Indian laborers brought by British colonials in the 19th century to build the Uganda Railway—had long monopolized trade under colonial favoritism, sidelining native Ugandans. Amin’s order, giving 60,000 Asians 90 days to leave, aimed to reclaim Uganda’s economy from “foreign exploitation.”   The Asian community’s roots traced to the colonial era. After surviving the deadly railway construction, many Indians transitioned to commerce, dominating Uganda’s trade by the mid-20th century. Positioned as intermediaries between British rulers and locals, their prosperity bred resentment among Ugandans excluded from economic power. Post-independence in 1962, hopes for economic redistribution faded as colonial-era structures persisted. Asians, many holding British passports, retained control of businesses, deepening perceptions of injustice.   President Milton Obote’s 1968 Immigration Act targeted non-citizen Asians, restricting work and property rights, but Amin’s 1971 coup escalated tensions. Positioning himself as a nationalist revolutionary, Amin declared the expulsion in 1972, vowing to “return Uganda to Ugandans.” Lukakamwa echoed this, insisting the policy corrected historical imbalances, not ethnic discrimination. To Amin’s government, Asians symbolized lingering colonialism; their removal would enable wealth redistribution. Many Ugandans initially cheered the move as overdue economic liberation.   The aftermath, however, proved disastrous. The sudden expulsion of a skilled commercial class collapsed supply chains, industries, and tax revenues. Shops and factories abandoned by Asians were redistributed haphazardly, often to Amin’s allies lacking business expertise. Shortages, inflation, and unemployment spiked, crippling the economy. Uganda’s international reputation suffered, and Amin’s regime descended into tyranny.   Lukakamwa’s televised defense highlighted the paradox of post-colonial independence: the struggle to dismantle exploitative systems without destabilizing fragile economies. While the expulsion symbolized defiance of colonial legacies, its execution revealed the complexity of true sovereignty. For Uganda, the policy became a cautionary tale—political gestures for economic justice, untethered from pragmatic planning, risked self-sabotage. Decades later, Asian returnees would contribute to Uganda’s recovery, but the 1972 expulsion remains a stark chapter in the nation’s quest for self-determination. #amin #asian #1972 #ugandantiktok #ughistory #idiamin
On October 14, 1972, Colonel Samuel Lukakamwa, Uganda’s High Commissioner to Britain, defended President Idi Amin’s expulsion of Uganda’s Asian community before British TV cameras. Framing the move as a “declaration of economic sovereignty,” he argued that Asians—descendants of Indian laborers brought by British colonials in the 19th century to build the Uganda Railway—had long monopolized trade under colonial favoritism, sidelining native Ugandans. Amin’s order, giving 60,000 Asians 90 days to leave, aimed to reclaim Uganda’s economy from “foreign exploitation.” The Asian community’s roots traced to the colonial era. After surviving the deadly railway construction, many Indians transitioned to commerce, dominating Uganda’s trade by the mid-20th century. Positioned as intermediaries between British rulers and locals, their prosperity bred resentment among Ugandans excluded from economic power. Post-independence in 1962, hopes for economic redistribution faded as colonial-era structures persisted. Asians, many holding British passports, retained control of businesses, deepening perceptions of injustice. President Milton Obote’s 1968 Immigration Act targeted non-citizen Asians, restricting work and property rights, but Amin’s 1971 coup escalated tensions. Positioning himself as a nationalist revolutionary, Amin declared the expulsion in 1972, vowing to “return Uganda to Ugandans.” Lukakamwa echoed this, insisting the policy corrected historical imbalances, not ethnic discrimination. To Amin’s government, Asians symbolized lingering colonialism; their removal would enable wealth redistribution. Many Ugandans initially cheered the move as overdue economic liberation. The aftermath, however, proved disastrous. The sudden expulsion of a skilled commercial class collapsed supply chains, industries, and tax revenues. Shops and factories abandoned by Asians were redistributed haphazardly, often to Amin’s allies lacking business expertise. Shortages, inflation, and unemployment spiked, crippling the economy. Uganda’s international reputation suffered, and Amin’s regime descended into tyranny. Lukakamwa’s televised defense highlighted the paradox of post-colonial independence: the struggle to dismantle exploitative systems without destabilizing fragile economies. While the expulsion symbolized defiance of colonial legacies, its execution revealed the complexity of true sovereignty. For Uganda, the policy became a cautionary tale—political gestures for economic justice, untethered from pragmatic planning, risked self-sabotage. Decades later, Asian returnees would contribute to Uganda’s recovery, but the 1972 expulsion remains a stark chapter in the nation’s quest for self-determination. #amin #asian #1972 #ugandantiktok #ughistory #idiamin

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