@aishamarienoelle: #community #communitybuilding

aisha 🧸🏹🤎
aisha 🧸🏹🤎
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Region: US
Sunday 10 August 2025 00:45:25 GMT
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freethereal222
wow! she’s really cool :
My question is does the government plan to address the loneliness epidemic as well?
2025-08-13 06:37:44
0
socialistacademy
Doodelay :
I mean, it takes time and effort to organize things and organizers do need compensation
2025-08-10 20:03:03
1
iamraesun
Rae 🍬👙✨ :
I did a social club for 10$ a month in my city. Women got at least 1 free yoga class, a happy hour meet-up, usually a beach meetup or a hike & one free night-time outing. I collabed with local businesses to offer free drinks, food & swag during these events. It was dope, but it got really popular and went viral, I accumulated a lot of local online haters, and I had to close it for my mental health. Like people started hated me for hosting yoga at the beach and then they would crucify me on the internet for anything I did/said/created. I met so many beautiful people but also - with a low barrier to entry, it was also a space for those who were lost/lacked identity/needed healing gravitated towards. Trying to mix a lot of low vibe individuals with high vibe individuals was difficult. Trying to be inclusive and create third spaces is so tricky whether or not you’re doing it professionally honestly. It taught me a lot about modern community & friendshp.
2025-08-12 12:03:56
12
twixxie
twixxie :
There’s a studio in nyc that chargers $45 for an event. Making people pay to make friends is not community (unless it’s an actual activity)
2025-08-10 00:57:54
62
trulyyjules
Jules :
I made it clear to my friends I wasn’t tryna spend money this summer so we volunteered together, chilled at the beach, went to the library and library events, and packed our own food. Decenter consumption in friendships!!!
2025-10-01 11:29:13
2
digitalgardener
onyewụchị :
capitalism and the notion of community was never meant to be a good mix .
2025-08-10 20:31:35
5
matchasis
Matcha Sis :
That’s why I miss college. 😭
2025-08-11 00:32:07
1
celestialbeingcoalition
Gambit Accord :
Individualism is rampant
2025-08-10 13:49:46
6
rafwpwj
rafael 🇧🇷🏳️‍🌈 :
😂😂😂
2025-08-10 18:13:17
0
franquis64
frankie (๑˃̵ᴗ˂̵) :
it also sucks if you want activity specific community like music for example. i get along super well with other musicians or djs but then if i don’t constantly meet them at shows or see them perform (which costs money but its ok), you just fall out of favor.
2025-08-10 19:46:57
1
lilithfate4
LilithFate :
Those black women meetups that make you pay have always been a waste of money for me. I suggest joining womens social clubs like the Junior League
2025-08-12 20:57:07
0
flamingosryt2
flamingosryt2 :
25$ just to meet up with people??😬 wtf this is weird af. I’ll stay a loner forever 🤣
2025-08-10 23:35:38
7
otehi
mina’s arts and crafts :
they have this app called Hiki, it’s meeting/dating for neurodivergent people. it charges like 40$ a month if you want to see your matches, seems like a way to take advantage of people tbh. The lack of public spaces where groups can meet also contributes to this, as someone who’s trying to start a knitting group
2025-08-10 16:56:16
6
grilledonionenthusiast
evelyn 🫀 :
this shit is why I have 2 friends and I stay home. everyone wants you to spend money to be friends. if you don’t have money you don’t get invited out.
2025-08-11 00:18:04
2
markdengler175
markdengler175 :
I have like 0.7 friends
2025-08-10 01:00:54
82
poppillslikepimples
WTF!!!! :
This reminded me of a video I saw recently of a poor girl that went to an ANTILONELINESS club and was the ONLY ONE to show up 😭😭 she mentioned that not even the leader/ organizer showed up bruh it broke my heart 😭😭
2025-08-10 02:40:13
28
handlethedrewth
handlethedrewth :
100% and in many areas it's compounded by lack of public transit, free community spaces, etc. like i have to spend gas money to go anywhere because it's minimum 30 mins away lol
2025-08-10 02:17:09
20
simplysepta
Fancy Nancy :
I’ll pay here and there but not breaking the bank
2025-08-10 09:00:38
12
stickerg0rl
jenny :
i think abt this all the time 😭 ofc i understand for people to host an event, it costs money but i think we need to find ways to create events that don’t require money at least majority of the time
2025-08-11 17:30:41
4
alexislexialexis
alexislexialexis :
It’s definitely is. The amount of support and community I’ve missed out on because of my financial restraints…
2025-08-10 17:39:02
2
toastercrumbs3
ceej :
you are so well spoken girl and perfectly explain everything
2025-08-11 22:27:34
2
colinizers
colinizers :
Huge industry….bleeds out in a hundred directions
2025-08-11 11:39:46
2
bokutos.buns
bokutos.buns :
and i can’t afford having a damn friend. thank god for my girlfriend
2025-08-11 19:36:22
1
markvermylen
Mark Vermylen :
As an event organizer, it’s good to charge at least something like $5 or $10 bc you want ppl to make some sort of commitment to showing up. If it’s free ppl will flake day-of. The way to do free is to get larger brands to subsidize with sponsorship
2025-08-13 14:57:24
1
truthycoding
truthycoding :
For the Rhythm
2025-08-17 14:52:32
0
mypointofvieau
AL ✮ :
reminds me of how i felt when i couldn’t afford to be part of a sorority in college with all of the dues and fees bc it was essentially paying for friends but i wanted to be part of something so bad … im now thankful i didn’t
2025-08-24 16:02:03
0
z03yrann0
zoey 🐌 :
this is such a great conversation to have
2025-10-03 20:03:27
0
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L'INTERNATIONALE — Majestic Version | Complete Original Lyrics L’Internationale — a revolutionary anthem of workers’ solidarity, social struggle and political upheaval, whose origins are closely tied to the Paris Commune of 1871. ━━━━━━━━━━━━━━━━━━━━━━━━━━ 🇫🇷 **BORN IN THE SHADOW OF THE PARIS COMMUNE** France, 1871. Paris had endured siege, revolution and violent repression. The Paris Commune had been crushed, leaving thousands dead, imprisoned or exiled. In this turbulent historical context, Eugène Pottier, a French worker, poet and former member of the Commune, wrote the words traditionally dated to June 1871 that would become *L’Internationale*. Originally a revolutionary poem, it expressed the aspirations of the emerging international workers' movement. Its verses denounced poverty, exploitation and political oppression, while calling for solidarity among workers across national borders. More than a simple protest song, it was a declaration of revolutionary ideals. ━━━━━━━━━━━━━━━━━━━━━━━━━━ 🎼 **1888 — THE BIRTH OF AN ANTHEM** Lille, France. Seventeen years after the Paris Commune, Belgian-born worker and musician Pierre Degeyter composed the melody that would make *L’Internationale* internationally recognizable. On July 23, 1888, the song was publicly performed in Lille by the workers' choir *La Lyre des Travailleurs*. Its powerful melody and collective refrain helped transform Pottier's poetry into one of the most influential political songs in modern history. From the industrial towns of northern France, the anthem gradually spread through socialist organizations, trade unions and workers' movements. What began as a French revolutionary poem became an international political and musical symbol. ━━━━━━━━━━━━━━━━━━━━━━━━━━ ⚒️ **SIX VERSES — A REVOLUTIONARY MANIFESTO** Unlike the shortened versions commonly performed today, the complete French text of *L’Internationale* contains six original verses. Together, they present a political vision rooted in nineteenth-century class struggle. They address poverty and inequality, criticize political and economic power, reject dependence on political or religious saviors, and call for the collective emancipation of workers. The fifth verse is particularly striking in its antimilitarism, urging soldiers to reject wars fought on behalf of rulers and to challenge military authority. The final verse turns toward workers and peasants, imagining a transformed society founded upon their labor. Each verse reveals a different aspect of the revolutionary thought of its era. ━━━━━━━━━━━━━━━━━━━━━━━━━━ 🌍 **FROM FRANCE TO THE WORLD** During the late nineteenth and early twentieth centuries, *L’Internationale* spread far beyond France. Translated into numerous languages, it became closely associated with socialist, communist and other revolutionary movements across Europe and beyond. It accompanied political demonstrations, workers' gatherings and some of the major upheavals of the twentieth century. Following the Russian Revolution, the song also became the state anthem of Soviet Russia and subsequently the Soviet Union, remaining in that role until 1944. Across different countries and historical periods, its words acquired different political meanings. Its history is inseparable from the movements, revolutions, conflicts and ideological divisions that shaped the modern world. ━━━━━━━━━━━━━━━━━━━━━━━━━━ 🎬 This video is presented for historical, musical and artistic interest. The historical atmosphere and cinematic sequences constitute an original artistic interpretation of the song and its historical context. The visuals and audio were created with the assistance of AI as part of this interpretation. **Original lyrics:** Eugène Pottier (traditionally dated 1871)   **Original music:** Pierre Degeyter (1888) ℗ 2026 Chronicles and Ballads 🔔 Subscribe for historical songs, traditional marches, military music and cinematic musical stories. ━━━━━━━━━━━━
L'INTERNATIONALE — Majestic Version | Complete Original Lyrics L’Internationale — a revolutionary anthem of workers’ solidarity, social struggle and political upheaval, whose origins are closely tied to the Paris Commune of 1871. ━━━━━━━━━━━━━━━━━━━━━━━━━━ 🇫🇷 **BORN IN THE SHADOW OF THE PARIS COMMUNE** France, 1871. Paris had endured siege, revolution and violent repression. The Paris Commune had been crushed, leaving thousands dead, imprisoned or exiled. In this turbulent historical context, Eugène Pottier, a French worker, poet and former member of the Commune, wrote the words traditionally dated to June 1871 that would become *L’Internationale*. Originally a revolutionary poem, it expressed the aspirations of the emerging international workers' movement. Its verses denounced poverty, exploitation and political oppression, while calling for solidarity among workers across national borders. More than a simple protest song, it was a declaration of revolutionary ideals. ━━━━━━━━━━━━━━━━━━━━━━━━━━ 🎼 **1888 — THE BIRTH OF AN ANTHEM** Lille, France. Seventeen years after the Paris Commune, Belgian-born worker and musician Pierre Degeyter composed the melody that would make *L’Internationale* internationally recognizable. On July 23, 1888, the song was publicly performed in Lille by the workers' choir *La Lyre des Travailleurs*. Its powerful melody and collective refrain helped transform Pottier's poetry into one of the most influential political songs in modern history. From the industrial towns of northern France, the anthem gradually spread through socialist organizations, trade unions and workers' movements. What began as a French revolutionary poem became an international political and musical symbol. ━━━━━━━━━━━━━━━━━━━━━━━━━━ ⚒️ **SIX VERSES — A REVOLUTIONARY MANIFESTO** Unlike the shortened versions commonly performed today, the complete French text of *L’Internationale* contains six original verses. Together, they present a political vision rooted in nineteenth-century class struggle. They address poverty and inequality, criticize political and economic power, reject dependence on political or religious saviors, and call for the collective emancipation of workers. The fifth verse is particularly striking in its antimilitarism, urging soldiers to reject wars fought on behalf of rulers and to challenge military authority. The final verse turns toward workers and peasants, imagining a transformed society founded upon their labor. Each verse reveals a different aspect of the revolutionary thought of its era. ━━━━━━━━━━━━━━━━━━━━━━━━━━ 🌍 **FROM FRANCE TO THE WORLD** During the late nineteenth and early twentieth centuries, *L’Internationale* spread far beyond France. Translated into numerous languages, it became closely associated with socialist, communist and other revolutionary movements across Europe and beyond. It accompanied political demonstrations, workers' gatherings and some of the major upheavals of the twentieth century. Following the Russian Revolution, the song also became the state anthem of Soviet Russia and subsequently the Soviet Union, remaining in that role until 1944. Across different countries and historical periods, its words acquired different political meanings. Its history is inseparable from the movements, revolutions, conflicts and ideological divisions that shaped the modern world. ━━━━━━━━━━━━━━━━━━━━━━━━━━ 🎬 This video is presented for historical, musical and artistic interest. The historical atmosphere and cinematic sequences constitute an original artistic interpretation of the song and its historical context. The visuals and audio were created with the assistance of AI as part of this interpretation. **Original lyrics:** Eugène Pottier (traditionally dated 1871) **Original music:** Pierre Degeyter (1888) ℗ 2026 Chronicles and Ballads 🔔 Subscribe for historical songs, traditional marches, military music and cinematic musical stories. ━━━━━━━━━━━━

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