@ahm19982000: ههههه للضحك 😂😂😂😅

❤❤️‍🩹ورود في تربة مالحة❤️‍🩹
❤❤️‍🩹ورود في تربة مالحة❤️‍🩹
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Saturday 23 August 2025 00:04:13 GMT
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‏اكبر برج ساعة في العالم ساعه (مكة), وتقع على قمة برج الساعه في مجمع ابراج البيت بمكة المكرمة يبلغ ارتفاعها حوالي 601 مترا وتتمينا بأربع واجهات كبيرة يمكن رؤيتها من مسافه بعيدة تم تصميمها على الطراز الاسلامي، وتضم العديد من الميزات الفريدة بماء ذالك لفظ الجلالة (الله اكبرا) واكبر هلال تم صنعها حتى الان،معلومات اضافيه عن ساعه مكة الارتفاع والوزن يبلغ ارتفاع برج الساعة 601 مترأ ويصل وزن الساعه بالكامل الي 36000 طن وفقا لوكالة الأنباء السعودية تحتوى الساعه على أربع واجهات كلمنها يبلغ حجم P مترا للواجهتين الأمامية والخلفية وحوا 21201 مترا للواجهتين الجانبيتين 2121 الزخرفة: يزين قمة الساعة لفظ الجلالة (الله اكبرا) أكثر من 23 مترا كما يزينها هلال يبلغ قطره 23 مترا وفقا لموقع كارديل يرتبط مركز توقيت مكة المكرمة بشبكة التوقيت العالمي التوقيت UTS الإضاءة ستخدم الساعه 21000 مصباح LED باللونين الخضراء والابيض لاضاءتها اثناء الأذان ويمكن رؤية الاضواء على بعد عده كيلومترات#اكسبلور #quran #مناظر_طبيعيه
‏اكبر برج ساعة في العالم ساعه (مكة), وتقع على قمة برج الساعه في مجمع ابراج البيت بمكة المكرمة يبلغ ارتفاعها حوالي 601 مترا وتتمينا بأربع واجهات كبيرة يمكن رؤيتها من مسافه بعيدة تم تصميمها على الطراز الاسلامي، وتضم العديد من الميزات الفريدة بماء ذالك لفظ الجلالة (الله اكبرا) واكبر هلال تم صنعها حتى الان،معلومات اضافيه عن ساعه مكة الارتفاع والوزن يبلغ ارتفاع برج الساعة 601 مترأ ويصل وزن الساعه بالكامل الي 36000 طن وفقا لوكالة الأنباء السعودية تحتوى الساعه على أربع واجهات كلمنها يبلغ حجم P مترا للواجهتين الأمامية والخلفية وحوا 21201 مترا للواجهتين الجانبيتين 2121 الزخرفة: يزين قمة الساعة لفظ الجلالة (الله اكبرا) أكثر من 23 مترا كما يزينها هلال يبلغ قطره 23 مترا وفقا لموقع كارديل يرتبط مركز توقيت مكة المكرمة بشبكة التوقيت العالمي التوقيت UTS الإضاءة ستخدم الساعه 21000 مصباح LED باللونين الخضراء والابيض لاضاءتها اثناء الأذان ويمكن رؤية الاضواء على بعد عده كيلومترات#اكسبلور #quran #مناظر_طبيعيه
Artemisia Gentileschi - Judith Slaying Holofernes (c. 1614–1620)
Medium: Oil on canvas
Location: Uffizi Gallery, Florence Painted in the aftermath of one of the most documented trials in art history, this work stands as one of the most psychologically charged paintings of the Italian Baroque. The painting depicts an episode from the Book of Judith: to save her besieged city, the widow Judith infiltrates the camp of the Assyrian general Holofernes, gets him drunk, and beheads him with his own sword while her maidservant Abra helps hold him down. Gentileschi painted this shortly after testifying against her rapist, Agostino Tassi, in a public trial. Whether the work should be read as direct autobiography is still debated, but its insistence on physical agency marks a clear break from the sanitized versions produced by her male contemporaries. Rather than illustrating the biblical episode from a distance, Gentileschi reconstructs it as an act of physical labor, forcing the viewer to confront force, resistance, and consequence. The composition abandons the ceremonial treatment common in earlier versions of this theme. Judith and Abra are shown mid-action, arms locked in a tight triangular structure that pulls the eye directly onto the killing, while Holofernes's body pushes against the frame, intensifying the violence rather than softening it. Gentileschi's chiaroscuro, clearly indebted to Caravaggio, is functional rather than decorative. Light isolates the mechanics of the act — grip, muscle tension, the angle of the blade — while the background dissolves into darkness, stripping away any symbolic distance. What separates this painting from earlier treatments is its refusal of aesthetic distance. Judith is not a passive allegorical figure but a physically strained participant, and the scene reads as embodied action rather than symbolic spectacle — Baroque naturalism used to assert the physical reality of the act itself. #Gentileschi #JudithSlayingHolofernes #Baroque #Painting #Uffizi
Artemisia Gentileschi - Judith Slaying Holofernes (c. 1614–1620)
Medium: Oil on canvas
Location: Uffizi Gallery, Florence Painted in the aftermath of one of the most documented trials in art history, this work stands as one of the most psychologically charged paintings of the Italian Baroque. The painting depicts an episode from the Book of Judith: to save her besieged city, the widow Judith infiltrates the camp of the Assyrian general Holofernes, gets him drunk, and beheads him with his own sword while her maidservant Abra helps hold him down. Gentileschi painted this shortly after testifying against her rapist, Agostino Tassi, in a public trial. Whether the work should be read as direct autobiography is still debated, but its insistence on physical agency marks a clear break from the sanitized versions produced by her male contemporaries. Rather than illustrating the biblical episode from a distance, Gentileschi reconstructs it as an act of physical labor, forcing the viewer to confront force, resistance, and consequence. The composition abandons the ceremonial treatment common in earlier versions of this theme. Judith and Abra are shown mid-action, arms locked in a tight triangular structure that pulls the eye directly onto the killing, while Holofernes's body pushes against the frame, intensifying the violence rather than softening it. Gentileschi's chiaroscuro, clearly indebted to Caravaggio, is functional rather than decorative. Light isolates the mechanics of the act — grip, muscle tension, the angle of the blade — while the background dissolves into darkness, stripping away any symbolic distance. What separates this painting from earlier treatments is its refusal of aesthetic distance. Judith is not a passive allegorical figure but a physically strained participant, and the scene reads as embodied action rather than symbolic spectacle — Baroque naturalism used to assert the physical reality of the act itself. #Gentileschi #JudithSlayingHolofernes #Baroque #Painting #Uffizi

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