@uptowngirl76: Wow wow wow this is crazy as hell

Marie  Bowling
Marie Bowling
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Wednesday 27 August 2025 12:29:12 GMT
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jasmineg1109
Jas :
🤣🤣🤣omg
2025-08-28 01:34:54
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uptowngirl76
Marie Bowling :
This is definitely not me if you definitely a picture and it’s freaking me out cause this is funny as hell
2025-08-27 12:37:12
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mdot674
slim1981 :
😏😏😏😏😏
2025-08-27 18:05:15
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lil.dude.llc
lil dude llc. :
🥰🥰🥰🥰😏damn u sexy
2025-08-27 15:13:16
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brand_shop38
Fashion_shop🛍️🛍️🎁 :
Pretty love your content🔥 Let’s collab on something amazing like Human Hair, Lily Wig, or Full Lace Wigs. DM us to join as our brand ambassador and enjoy free wigs! 🤝✨🔥
2025-08-27 15:27:24
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St. Mark the Ascetic (5th century), also known as Mark the Monk, was one of the early Byzantine spiritual writers whose works were preserved in the Philokalia. Very little is known about his life, but his writings reveal a profound concern for the inner life, humility, and the right understanding of grace and works. He wrote primarily for monks, yet his counsel applies broadly to all Christians. His surviving works include On the Spiritual Law, On Those Who Think They are Made Righteous by Works, and Counsels on the Spiritual Life. Mark emphasized that salvation is not earned by human effort alone but comes by God’s grace working in cooperation with a person’s free will. He constantly warned against self-righteousness, teaching that even ascetic achievements can become a snare if a person takes pride in them. For him, true spiritual progress depends on humility, remembrance of God, and unceasing repentance. He stressed that Scripture should be read not only with the mind but with a heart purified by prayer and obedience, since arrogance in interpretation leads to error. His thought strongly influenced later Orthodox spirituality, especially in the way he balanced ascetic effort with divine grace. Mark’s clear warnings against pride, judgment of others, and reliance on human effort alone make him a key figure in the Orthodox understanding of synergy (cooperation between human freedom and divine grace). He stands as a corrective voice against extremes—whether boasting in works or neglecting works under the guise of grace—and continues to shape the Church’s teaching on humility, repentance, and the true pursuit of holiness.
St. Mark the Ascetic (5th century), also known as Mark the Monk, was one of the early Byzantine spiritual writers whose works were preserved in the Philokalia. Very little is known about his life, but his writings reveal a profound concern for the inner life, humility, and the right understanding of grace and works. He wrote primarily for monks, yet his counsel applies broadly to all Christians. His surviving works include On the Spiritual Law, On Those Who Think They are Made Righteous by Works, and Counsels on the Spiritual Life. Mark emphasized that salvation is not earned by human effort alone but comes by God’s grace working in cooperation with a person’s free will. He constantly warned against self-righteousness, teaching that even ascetic achievements can become a snare if a person takes pride in them. For him, true spiritual progress depends on humility, remembrance of God, and unceasing repentance. He stressed that Scripture should be read not only with the mind but with a heart purified by prayer and obedience, since arrogance in interpretation leads to error. His thought strongly influenced later Orthodox spirituality, especially in the way he balanced ascetic effort with divine grace. Mark’s clear warnings against pride, judgment of others, and reliance on human effort alone make him a key figure in the Orthodox understanding of synergy (cooperation between human freedom and divine grace). He stands as a corrective voice against extremes—whether boasting in works or neglecting works under the guise of grace—and continues to shape the Church’s teaching on humility, repentance, and the true pursuit of holiness.
St. Mark the Ascetic  (5th century), also known as Mark the Monk, He was one of the early Byzantine spiritual writers whose works were preserved in the Philokalia. Very little is known about his life, but his writings reveal a profound concern for the inner life, humility, and the right understanding of grace and works. He wrote primarily for monks, yet his counsel applies broadly to all Christians. His surviving works include On the Spiritual Law, On Those Who Think They are Made Righteous by Works, and Counsels on the Spiritual Life. Mark emphasized that salvation is not earned by human effort alone but comes by God’s grace working in cooperation with a person’s free will. He constantly warned against self-righteousness, teaching that even ascetic achievements can become a snare if a person takes pride in them. For him, true spiritual progress depends on humility, remembrance of God, and unceasing repentance. He stressed that Scripture should be read not only with the mind but with a heart purified by prayer and obedience, since arrogance in interpretation leads to error. His thought strongly influenced later Orthodox spirituality, especially in the way he balanced ascetic effort with divine grace. Mark’s clear warnings against pride, judgment of others, and reliance on human effort alone make him a key figure in the Orthodox understanding of synergy (cooperation between human freedom and divine grace). He stands as a corrective voice against extremes—whether boasting in works or neglecting works under the guise of grace—and continues to shape the Church’s teaching on humility, repentance, and the true pursuit of holiness.
St. Mark the Ascetic (5th century), also known as Mark the Monk, He was one of the early Byzantine spiritual writers whose works were preserved in the Philokalia. Very little is known about his life, but his writings reveal a profound concern for the inner life, humility, and the right understanding of grace and works. He wrote primarily for monks, yet his counsel applies broadly to all Christians. His surviving works include On the Spiritual Law, On Those Who Think They are Made Righteous by Works, and Counsels on the Spiritual Life. Mark emphasized that salvation is not earned by human effort alone but comes by God’s grace working in cooperation with a person’s free will. He constantly warned against self-righteousness, teaching that even ascetic achievements can become a snare if a person takes pride in them. For him, true spiritual progress depends on humility, remembrance of God, and unceasing repentance. He stressed that Scripture should be read not only with the mind but with a heart purified by prayer and obedience, since arrogance in interpretation leads to error. His thought strongly influenced later Orthodox spirituality, especially in the way he balanced ascetic effort with divine grace. Mark’s clear warnings against pride, judgment of others, and reliance on human effort alone make him a key figure in the Orthodox understanding of synergy (cooperation between human freedom and divine grace). He stands as a corrective voice against extremes—whether boasting in works or neglecting works under the guise of grace—and continues to shape the Church’s teaching on humility, repentance, and the true pursuit of holiness.

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