@seniorcoachh: It’s time too workout my chicken 🐓 legs!!!! #believeinyourself #lifequotes #Lifestyle #healthyeating #healthyfood #healthylifestyle #fyp #fypシ #fypシ゚viral #Fitness #gym #fit #motivation #workout #bodybuilding #fitnessmotivation #instagood #Love #fitfam #training #GymLife #health #healthy #fitspo #lifestyle #like #muscle #follow #fitnessmodel #strong #photooftheday #fashion #cardio #selfie #style #happy #life #fitnessaddict💕

Senior Coachh

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Wednesday 27 August 2025 21:23:02 GMT

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Comments

yvonne :

beautyful ❤️

2025-08-28 09:34:07

2

JesusIsLord :

my inspiration

2025-08-28 18:39:25

2

Debra Bibbs :

work it sister ❤

2025-08-29 00:18:26

1

The_Lonewolf_mum :

How long have you been in the fitness industry?

2025-08-27 22:23:59

1

Momo love :

Nice 👍🏽

2025-08-27 22:03:50

1

mamadousalioudial539 :

cv🥰🥰🥰🥰

2025-08-28 11:58:00

1

Shortty51♐️ :

Wow🥰🥰🥰

2025-08-28 02:28:38

1

Momo love :

Strong legs

2025-08-27 22:53:55

1

@Djoulanne :

@Elda simeon( ES) 😏@sophia

2025-08-27 22:25:21

1

blanki 24 :

🥰🥰🥰

2025-08-28 23:11:13

1

Sesi Metjie :

♥️♥️♥️

2025-08-28 16:10:20

1

Bethany D :

❤❤❤

2025-08-27 21:36:44

1

fcamara :

💜💜💜❤️❤️❤️💜💜💜❤️❤️❤️💜💜💜

2025-08-27 21:32:59

1

fcamara :

💜💜💜

2025-08-27 21:32:48

1

Shorty :

Hello Auntie, What chicken legs ? 😂😂😂

2025-08-28 09:34:11

1

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Imāmī Theologians (Mutakallimūn) Imāmī theologians (Arabic: المتكلمون الإمامية‎, al-mutakallimūn al-imāmiyya) are scholars within Twelver Shīʿism who specialized in ʿilm al-kalām (Islamic systematic theology). Their intellectual activity aimed at defending core Imāmī doctrines—such as the divine attributes, justice (ʿadl), prophethood (nubuwwa), and the necessity of the Imamate (imāma)—while also engaging with rival schools of thought, including Ashʿarism, Muʿtazilism, and various Sunni and non-Muslim philosophical traditions. Imāmī kalām developed between the 3rd/9th and 8th/14th centuries as a discipline that combined Qurʾānic reasoning, rational argumentation, and philosophical concepts. Over time, it became an essential foundation for later Shīʿī philosophy, jurisprudence (fiqh), and mysticism. ⸻ Historical Development • Early Period (3rd–4th/9th–10th centuries): The earliest known Imāmī theologians, such as Hishām ibn al-Ḥakam (d. ca. 179/795) and al-Mufīd (d. 413/1022), emphasized rational proofs for God’s existence and unity, while articulating the Imāmī position on the necessity of divinely designated leadership. Their debates with Muʿtazilites and Sunnī scholars shaped the vocabulary of Shīʿī kalām. • Classical Period (5th–7th/11th–13th centuries): al-Sharīf al-Murtaḍā (d. 436/1044) and his student al-Ṭūsī (Shaykh al-Ṭāʾifa, d. 460/1067) further systematized Imāmī theology, producing detailed works on divine attributes, free will, and eschatology. Their writings represent a rationalist synthesis strongly influenced by Muʿtazilī thought but oriented toward distinctively Imāmī doctrines. • Philosophical Integration (7th–8th/13th–14th centuries): Under the Ilkhanid period, figures such as Naṣīr al-Dīn al-Ṭūsī (d. 672/1274) integrated Avicennian philosophy into Imāmī kalām, producing major works such as Tajrīd al-iʿtiqād, which became a cornerstone of Shīʿī scholastic theology. His rationalist synthesis was expanded upon by al-ʿAllāma al-Ḥillī (d. 726/1325), who elaborated detailed commentaries and defended Imāmī doctrines against both Sunnī Ashʿarī critics and Ismāʿīlī opponents. • Later Developments: From the Safavid period onward, kalām merged with philosophy (ḥikma) and mysticism (ʿirfān), producing a new synthesis exemplified in the works of Mullā Ṣadrā (d. 1050/1640). However, classical mutakallimūn such as al-Mufīd, al-Murtaḍā, al-Ṭūsī, al-Ḥillī, and Naṣīr al-Dīn al-Ṭūsī remained foundational for Shīʿī theological identity. ⸻ Major Figures • al-Shaykh al-Mufīd (d. 413/1022): Author of Awāʾil al-maqālāt and Tashīḥ al-iʿtiqād, he is considered the first systematic Imāmī theologian. • al-Sharīf al-Murtaḍā (d. 436/1044): Student of al-Mufīd, he wrote al-Dhakhīra and al-Mulakhkhaṣ, advancing rational arguments for divine justice and the necessity of the Imamate. • Shaykh al-Ṭūsī (d. 460/1067): A key transmitter of kalām and hadith, his al-Iqtiṣād is a landmark in systematic theology. • Naṣīr al-Dīn al-Ṭūsī (d. 672/1274): Philosopher-theologian whose Tajrīd al-iʿtiqād became the most influential kalām text in Shīʿī seminaries. • al-ʿAllāma al-Ḥillī (d. 726/1325): Leading theologian and jurist, author of Kashf al-murād (a commentary on Ṭūsī’s Tajrīd), consolidating the rational-philosophical approach in Imāmī kalām. ⸻ Doctrinal Themes 1. Divine Unity and Attributes (tawḥīd wa-l-ṣifāt): Stressing absolute unity, rejecting anthropomorphism, and affirming rationally knowable divine attributes. 2. Divine Justice (ʿadl): Central to Imāmī theology, affirming human free will and moral responsibility, in contrast to Ashʿarī determinism. 3. Prophethood and Revelation (nubuwwa): Establishing the necessity of prophets through rational proofs, culminating in the Prophet Muḥammad. 4. Imamate (imāma): A distinctive pillar, argued as rationally and scripturally necessary; the Imām is considered infallible (maʿṣūm). 5. Eschatology (maʿād): Affirming bodily resurrection, divine judgment, and eternal reward or punishment. #العلامة #الحلي #sheia

Imāmī Theologians (Mutakallimūn) Imāmī theologians (Arabic: المتكلمون الإمامية‎, al-mutakallimūn al-imāmiyya) are scholars within Twelver Shīʿism who specialized in ʿilm al-kalām (Islamic systematic theology). Their intellectual activity aimed at defending core Imāmī doctrines—such as the divine attributes, justice (ʿadl), prophethood (nubuwwa), and the necessity of the Imamate (imāma)—while also engaging with rival schools of thought, including Ashʿarism, Muʿtazilism, and various Sunni and non-Muslim philosophical traditions. Imāmī kalām developed between the 3rd/9th and 8th/14th centuries as a discipline that combined Qurʾānic reasoning, rational argumentation, and philosophical concepts. Over time, it became an essential foundation for later Shīʿī philosophy, jurisprudence (fiqh), and mysticism. ⸻ Historical Development • Early Period (3rd–4th/9th–10th centuries): The earliest known Imāmī theologians, such as Hishām ibn al-Ḥakam (d. ca. 179/795) and al-Mufīd (d. 413/1022), emphasized rational proofs for God’s existence and unity, while articulating the Imāmī position on the necessity of divinely designated leadership. Their debates with Muʿtazilites and Sunnī scholars shaped the vocabulary of Shīʿī kalām. • Classical Period (5th–7th/11th–13th centuries): al-Sharīf al-Murtaḍā (d. 436/1044) and his student al-Ṭūsī (Shaykh al-Ṭāʾifa, d. 460/1067) further systematized Imāmī theology, producing detailed works on divine attributes, free will, and eschatology. Their writings represent a rationalist synthesis strongly influenced by Muʿtazilī thought but oriented toward distinctively Imāmī doctrines. • Philosophical Integration (7th–8th/13th–14th centuries): Under the Ilkhanid period, figures such as Naṣīr al-Dīn al-Ṭūsī (d. 672/1274) integrated Avicennian philosophy into Imāmī kalām, producing major works such as Tajrīd al-iʿtiqād, which became a cornerstone of Shīʿī scholastic theology. His rationalist synthesis was expanded upon by al-ʿAllāma al-Ḥillī (d. 726/1325), who elaborated detailed commentaries and defended Imāmī doctrines against both Sunnī Ashʿarī critics and Ismāʿīlī opponents. • Later Developments: From the Safavid period onward, kalām merged with philosophy (ḥikma) and mysticism (ʿirfān), producing a new synthesis exemplified in the works of Mullā Ṣadrā (d. 1050/1640). However, classical mutakallimūn such as al-Mufīd, al-Murtaḍā, al-Ṭūsī, al-Ḥillī, and Naṣīr al-Dīn al-Ṭūsī remained foundational for Shīʿī theological identity. ⸻ Major Figures • al-Shaykh al-Mufīd (d. 413/1022): Author of Awāʾil al-maqālāt and Tashīḥ al-iʿtiqād, he is considered the first systematic Imāmī theologian. • al-Sharīf al-Murtaḍā (d. 436/1044): Student of al-Mufīd, he wrote al-Dhakhīra and al-Mulakhkhaṣ, advancing rational arguments for divine justice and the necessity of the Imamate. • Shaykh al-Ṭūsī (d. 460/1067): A key transmitter of kalām and hadith, his al-Iqtiṣād is a landmark in systematic theology. • Naṣīr al-Dīn al-Ṭūsī (d. 672/1274): Philosopher-theologian whose Tajrīd al-iʿtiqād became the most influential kalām text in Shīʿī seminaries. • al-ʿAllāma al-Ḥillī (d. 726/1325): Leading theologian and jurist, author of Kashf al-murād (a commentary on Ṭūsī’s Tajrīd), consolidating the rational-philosophical approach in Imāmī kalām. ⸻ Doctrinal Themes 1. Divine Unity and Attributes (tawḥīd wa-l-ṣifāt): Stressing absolute unity, rejecting anthropomorphism, and affirming rationally knowable divine attributes. 2. Divine Justice (ʿadl): Central to Imāmī theology, affirming human free will and moral responsibility, in contrast to Ashʿarī determinism. 3. Prophethood and Revelation (nubuwwa): Establishing the necessity of prophets through rational proofs, culminating in the Prophet Muḥammad. 4. Imamate (imāma): A distinctive pillar, argued as rationally and scripturally necessary; the Imām is considered infallible (maʿṣūm). 5. Eschatology (maʿād): Affirming bodily resurrection, divine judgment, and eternal reward or punishment. #العلامة #الحلي #sheia

Raymin Animaciones #humor #viral #chiste #chiste

Raymin Animaciones #humor #viral #chiste #chiste

Vending Machine $$$! #money #vending #business #fyp #foryou

Vending Machine $$$! #money #vending #business #fyp #foryou

Respect for trying tho 😭 #wrestling #funnyfail #shoutoutot (via @Maurice BigMoe Williams)

Respect for trying tho 😭 #wrestling #funnyfail #shoutoutot (via @Maurice BigMoe Williams)

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