@fa.12dhl3: تشهد ايامي 💔💔#صدام حسين #رئيس_الجمهوريه العراقية

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Sunday 28 September 2025 09:30:28 GMT
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eoon9
طالب ثالث :
اي والله تشهد ايامي الله يرحمك
2025-09-28 18:14:09
536
ia_3io
A :
اي والله تشهد ايامي 💔🥺
2025-09-28 20:27:23
112
d4x3x
Aleeeeeeeeeexa.🐾🌵 :
كلها بل مدرسه اتحده واحد كاعد😅😅
2025-09-29 05:12:27
67
1_42360
𝑯𝒂𝒃𝒂𝒘𝒊 :
صح اني شيعيه بس احبه الله يرحمه
2025-09-29 09:23:54
297
cmd.7x
🇮🇶 𝑴𝒖𝒏𝒕𝒂𝒛𝒆𝒓 :
الله يرحمك يابو عداي 😢
2025-09-28 18:59:09
312
sokarlo10
KAREEM 🇯🇴 :
بس هو الشجاع والبطل
2025-09-28 19:57:50
119
tc.zi
البهادلي :
صح اني شيعي بس احبه💔🙂
2025-09-30 12:16:35
116
ll8xi2008ll
ࢪيم 𝑬𝑮𝒊 𝑺𝒒𝒖𝒂𝒅 :
:كان ممشيهم على الصراط المستقيم
2026-09-10 16:38:40
9
z_fd09
حسو ن🕳️🕊️ :
@𝑎:احنا مؤسسة خيرية نجمع استغفارات بلكت الله يغفرنه يحب يشارك ويانا يحط لايك ফেরত দিন কারণ আমি মনে করি হয়েছেঅ আমি মনে করি হয়েছেঅ্যাকাউন্টটি
2025-09-30 14:33:53
58
lom24564
عۣۗـۙمۣۗـۙوُريۣۗہيۣۗه :
الله رحمه الواسعه واجعله من طيور الجنه♥️♥
2025-09-29 08:17:15
136
ab__19r
ابراهيم :
💔💔💔39
2025-09-28 15:31:22
76
ng.._l
ال دليميً 🦅🫡 :
كلها بل مدرسه اتحده واحد كاعد بس اني هروب🙂😁
2025-09-29 07:06:27
22
rwn4390
😈♕ ÆRDOÆN ♕😎 :
2025-11-08 15:58:02
11
_g_z6
🇶🇦. علاوي المؤتمن :
😞💔.
2025-09-29 16:48:40
20
xs2e5
عمر :
فخر السنه الله يرحمك يابو عدي
2025-09-29 09:38:51
61
h__hk02
لـًـ𝄞ـحـن. 𓅗 :
الله يرحمك يروحي 🥺
2025-09-30 05:05:54
19
piro186
You're good. ؟ :
✌🏻🫡
2025-09-28 22:09:36
9
n1984.12
A. :
الله يرحمه 😕
2025-09-29 10:02:01
23
2gf_.o
𝑨 ♡ :
تبقه سيد بكل شي ياسيدي صدام لله يرحمك ترحموله شباب
2025-09-29 07:21:47
16
w______17___3
★Wasfi★ :
😔💔🫵🏻🤫
2025-09-29 17:49:40
5
myjocnu
ۦﻣۘﺼﻸۄﯾﻪ :
2025-09-30 09:18:38
8
re_te1
ليلو الاسدي :
شيعي وفتخر بحب صدام 💔😥
2025-09-29 11:47:50
6
9ht17
حسين خيري :
بل رغم اني شيعي بس صدام ماكو مثله ابد
2025-09-29 14:43:06
10
sgl_gia
↻:♯̶ابوسرحان¹✘ 🍃🇦🇪 :
الفاتحه عله روحه الطاهره 💔
2025-09-29 09:48:57
8
4665644646jxjffhchcjcci
حسيون ستارك. 𓃵 :
صح اني شيعي بس احب اكول الله يرحمه💔
2025-09-29 20:53:11
6
To see more videos from user @fa.12dhl3, please go to the Tikwm homepage.

Other Videos

“Is it enough to say, ‘That wasn’t real Christianity’?” Madalyn Murray O’Hair, one of America’s most outspoken atheist activists, repeatedly challenged Christianity—not simply by questioning the existence of God, but by challenging the authority and influence of religion itself. Her criticism focused on a difficult historical question: If terrible things have been done in the name of a religion, how should those actions be understood in relation to the religion’s teachings? O’Hair pointed to religious persecution, warfare, dogmatism, inequality, and conflicts within Christian history as reasons to question whether the darker chapters could simply be separated from Christianity altogether. She also challenged the idea that Jesus should automatically be accepted as a moral authority. In public appearances, she made deliberately provocative arguments about Jesus, the Bible, morality, and the influence of Christianity. Her criticisms were often sweeping and confrontational, reflecting her broader opposition to organized religion. (PBS) But there is an important distinction. Christianity has encompassed vastly different traditions, interpretations, institutions, and movements across roughly two thousand years. Historians therefore debate how directly particular wars, persecutions, political actions, or social practices should be attributed to Christian doctrine itself. That makes O’Hair’s argument less about simply listing Christianity’s darkest moments—and more about asking how we judge a belief system. Should a religion be judged primarily by: 1️⃣ Its teachings? 2️⃣ What its followers have done in its name? 3️⃣ Or both? And if a believer says, “That wasn’t true Christianity,” what should determine whether that distinction is historically justified? O’Hair’s conclusions were fiercely controversial. But the question she raised remains worth examining: Do we judge ideas by their principles, their consequences, or the people who act in their name? What do you think? 👇🏾 #MadalynMurrayOHair #Christianity #Atheism #Religion #ReligiousHistory
“Is it enough to say, ‘That wasn’t real Christianity’?” Madalyn Murray O’Hair, one of America’s most outspoken atheist activists, repeatedly challenged Christianity—not simply by questioning the existence of God, but by challenging the authority and influence of religion itself. Her criticism focused on a difficult historical question: If terrible things have been done in the name of a religion, how should those actions be understood in relation to the religion’s teachings? O’Hair pointed to religious persecution, warfare, dogmatism, inequality, and conflicts within Christian history as reasons to question whether the darker chapters could simply be separated from Christianity altogether. She also challenged the idea that Jesus should automatically be accepted as a moral authority. In public appearances, she made deliberately provocative arguments about Jesus, the Bible, morality, and the influence of Christianity. Her criticisms were often sweeping and confrontational, reflecting her broader opposition to organized religion. (PBS) But there is an important distinction. Christianity has encompassed vastly different traditions, interpretations, institutions, and movements across roughly two thousand years. Historians therefore debate how directly particular wars, persecutions, political actions, or social practices should be attributed to Christian doctrine itself. That makes O’Hair’s argument less about simply listing Christianity’s darkest moments—and more about asking how we judge a belief system. Should a religion be judged primarily by: 1️⃣ Its teachings? 2️⃣ What its followers have done in its name? 3️⃣ Or both? And if a believer says, “That wasn’t true Christianity,” what should determine whether that distinction is historically justified? O’Hair’s conclusions were fiercely controversial. But the question she raised remains worth examining: Do we judge ideas by their principles, their consequences, or the people who act in their name? What do you think? 👇🏾 #MadalynMurrayOHair #Christianity #Atheism #Religion #ReligiousHistory

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