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@blanca.rdzz._: #quevedo #hazeleyes #estasconelacustico #prosycontras

blanca.rdzz_
blanca.rdzz_
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Friday 21 November 2025 18:13:38 GMT
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williamdavid733
william*.* :
Segura??
2025-12-18 07:11:17
1
sirn_200
𝒮𝒾𝓇𝓃 :
Amoooo
2025-11-21 19:05:50
1
fraan_7.5
fraan_7.5 :
se la dediqe a mi ex y puess…
2025-12-26 15:04:55
1
ivan.rg28
ivaan rodriguez :
Tiempo al tiempo
2025-11-21 19:19:58
1
pablomotos_09
... :
tranquila todo llegará
2025-12-26 13:32:11
1
victorvelazquez283
victor._vlzqz :
triste realidad, unas piensan que no se la van a dedicar nunca y otros deseando dedicársela a alguna que le quiera
2025-11-21 23:46:53
1
aiitoorr1
🔟🪄⚽️🇪🇸 :
Hablas por privvv??
2025-11-21 20:58:54
1
feliparadalarrosa
Feli :
me gustan igual
2025-11-21 20:28:42
1
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DONT LET ANYONE CALL YOU USE_LESS_#apostlejoshuaselman #koinoniaglobal #apostleglobal #creatorsearchinsights #fyp
DONT LET ANYONE CALL YOU USE_LESS_#apostlejoshuaselman #koinoniaglobal #apostleglobal #creatorsearchinsights #fyp
Some people misunderstand this poetry by Ghani Khan and think that he is accusing or rejecting Islamic books. But that is not what the poetry necessarily means. Ghani Khan is speaking to the Mullah and making a deeper spiritual point: Allah cannot be truly found simply by reading books, no matter how many books a person reads. Books can show you the picture of the path; they can tell you where the path is and guide you toward Allah. But knowing the description of a path is not the same as actually walking on it. Religious knowledge can teach a person what is right and wrong, but the responsibility of understanding it, feeling it within the heart, making the right decisions, and transforming one's character belongs to the person. So Ghani Khan is not necessarily criticizing the books themselves. Rather, he is criticizing the idea that having religious knowledge alone means that a person has reached Allah. The knowledge must become something lived and experienced through the heart, character, actions, and purification of the self. Then, through the final line, “Zamung lar juda da, dalta gata da tawan ke,” Ghani Khan presents the spiritual path as something different from merely collecting knowledge. To seek Allah, a person has to overcome the worldly desires and attachments that dominate the self. The point is not that every worldly thing must be abandoned, but that the ego and worldly desires must not become greater than the search for Allah. In this sense, the poetry can be understood as a distinction between knowing about Allah and truly seeking Allah: books can show the way, but the journey itself has to be lived by the human being. #fyp #ghanikhanbabapoetry #pashto #poetry #viral
Some people misunderstand this poetry by Ghani Khan and think that he is accusing or rejecting Islamic books. But that is not what the poetry necessarily means. Ghani Khan is speaking to the Mullah and making a deeper spiritual point: Allah cannot be truly found simply by reading books, no matter how many books a person reads. Books can show you the picture of the path; they can tell you where the path is and guide you toward Allah. But knowing the description of a path is not the same as actually walking on it. Religious knowledge can teach a person what is right and wrong, but the responsibility of understanding it, feeling it within the heart, making the right decisions, and transforming one's character belongs to the person. So Ghani Khan is not necessarily criticizing the books themselves. Rather, he is criticizing the idea that having religious knowledge alone means that a person has reached Allah. The knowledge must become something lived and experienced through the heart, character, actions, and purification of the self. Then, through the final line, “Zamung lar juda da, dalta gata da tawan ke,” Ghani Khan presents the spiritual path as something different from merely collecting knowledge. To seek Allah, a person has to overcome the worldly desires and attachments that dominate the self. The point is not that every worldly thing must be abandoned, but that the ego and worldly desires must not become greater than the search for Allah. In this sense, the poetry can be understood as a distinction between knowing about Allah and truly seeking Allah: books can show the way, but the journey itself has to be lived by the human being. #fyp #ghanikhanbabapoetry #pashto #poetry #viral
cuz she a freak
cuz she a freak


yurub genyo jaceylka dil ku xukumi lahay taganthy 💔❤️😭#jaceyl💔🥺💊 #muqdishotiktok🇸🇴🇸🇴❤ #foryoupage #fyp #foryou
yurub genyo jaceylka dil ku xukumi lahay taganthy 💔❤️😭#jaceyl💔🥺💊 #muqdishotiktok🇸🇴🇸🇴❤ #foryoupage #fyp #foryou

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