lmriviere :
Disclaimers: not a historian or a folklorist. Just an author with a library card and a rabbit hole problem. ✨✨✨ Sources: Ambroise Paré, “On Mumia and the Anthropophagi,” in The Works of Ambroise Paré — early modern medical critique of corpse-medicine.
Sir Thomas Browne, Hydriotaphia, or Urn-Burial (1658) — “Mummy is become merchandise” observation; context for funerary ethics.
Richard Sugg, Mummies, Cannibals and Vampires: The History of Corpse Medicine from the Renaissance to the Victorians (2011) — comprehensive survey of European mummia, skull, fat, and blood remedies.
Christina Riggs, Unwrapping Ancient Egypt (2014); Egyptomania (2020) — documented mummy unwrappings, collecting culture, and their impact on Egyptology.
Philip Ball, Bright Earth: Art and the Invention of Color (2001) — composition and art-historical use of Mummy Brown by 19th-century colormen.
Victoria Finlay, Color: A Natural History of the Palette (2002) — trade anecdotes and supplier notes on Mummy Brown in Victorian palettes.
Salima Ikram & Aidan Dodson, The Mummy in Ancient Egypt (1998) — technical overview of embalming methods (natron, resins, waxes, limited bitumen).
R. P. Evershed & S. A. Buckley (selected analytical studies, 1990s–2010s) — biomolecular evidence identifying plant resins, oils, waxes, animal fats, and occasionally bitumen in embalming balms; variation by period.
Encyclopaedia Britannica, entries “Mummy” and “Mumia” — etymology (mūmiyāʼ as bitumen), history of medicinal use, and later abandonment.
2025-11-28 11:38:51