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Elshazly Watches
Elshazly Watches
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1. The Proportionality of Sins and Intent Let me add another point from the fiqh (jurisprudence) of sins: it is to know that when the cause to do the sin is weak, yet one can strongly resist but still commits it, the punishment is worse. Two people can do the same exact sin, yet one may be punished much more than the other. Someone who went out actively looking for a sin isn't like someone to whom that exact same temptation came into the moment without any prior planning—even though both individuals are ultimately sinful. Let me give you an example from a foundational concept found in Sahih Muslim. The Messenger of Allah ﷺ said: »ثَلَ َ ثَةٌ لَ َ يُكَل ِّمُهُمُ اللهُ يَو ْ مَ الْقِّيَامَةِّ و َ لَ َ يَنْظُرُ إِّلَيْهِّمْ و َ لَ َ يُز َ ك ِّيهِّمْ و َ لَهُمْ عَذَابٌ أَلِّيمٌ «
1. The Proportionality of Sins and Intent Let me add another point from the fiqh (jurisprudence) of sins: it is to know that when the cause to do the sin is weak, yet one can strongly resist but still commits it, the punishment is worse. Two people can do the same exact sin, yet one may be punished much more than the other. Someone who went out actively looking for a sin isn't like someone to whom that exact same temptation came into the moment without any prior planning—even though both individuals are ultimately sinful. Let me give you an example from a foundational concept found in Sahih Muslim. The Messenger of Allah ﷺ said: »ثَلَ َ ثَةٌ لَ َ يُكَل ِّمُهُمُ اللهُ يَو ْ مَ الْقِّيَامَةِّ و َ لَ َ يَنْظُرُ إِّلَيْهِّمْ و َ لَ َ يُز َ ك ِّيهِّمْ و َ لَهُمْ عَذَابٌ أَلِّيمٌ « "Three types of people Allah will not speak to, nor look at on the Day of Judgment, nor purify them, and for them is a painful punishment..." (Sahih Muslim, 107) One of the three mentioned is a Shaykh Zan ( شَيْخٌ ز َ ان - an old man who commits fornication). Why is his punishment so severe? He was specified because his desires at that age are usually weak since he is older. Allah سبحانه وتعالى said: ُ﴾ ِّي ر َّذ ُ ا ل ن َك ُ م َاء َ ج و َ ك َّ َ ر َذ َن ت م ِّ ي ه ُ ف ك َّ َ َ ر َذ ُ َت ِّ َّا ي ْك ُ َ م م ِّر م ع ْ ن َل م و ﴿ أ ُ "Did We not grant you life long enough for whoever would remember to remember therein? And the warner came to you." (Surah Fatir, 35:37) Among the opinions pertaining to this verse—and it may not be the selected one, but it is among the opinions—is that "the warner has come to you" ( ُ و َ جَاءَكُمُ النَّذِير) means white hair. White hair is a warning that you are getting closer to the grave, so you need to shape up; instead, he goes and commits zina. Someone will say that a shaykh, an old man, may still have strong desires. Let us assume so; some do. An old man may have diseases or physical decline but take a different perspective: he has lived 60, 70, or 80 years. He has heard countless sermons (khutbahs) and gained vast experience in life. Is he really like a youth who just learned about relationships with women, whose desires are just beginning and are currently at their absolute peak? The weaker the internal urge or justification for a sin, the more severe the accountability when you willingly succumb to it. 2. The Consequences of Sins on Life and Knowledge This is not to diminish how horrific sins are for youth your age, and I emphasize that. Sins are destructive in this Dunya before the Akhirah. Sins strip you of your wealth and blessings. They bring you hardships. They make your life difficult, and they are ammunition and strength that you hand over to your enemy. They bring you illnesses and trials; you feel like everywhere you go; everything is working against you. All the doors are shut in your face— jobs you cannot find, marriage proposals where everyone rejects you, and promotions that 3 they keep turning down. Every time you think you have saved some money, you end up with an unexpected expenditure that takes away that saving. Ali رضي الله عنه beautifully captured this reality when he said: الن ِّقَمْ سَر ِّ يعُ الْ ْ ِّلَهَ فَإِّنَّ ... الْ ْ ِّلَهِّ بِّتَقْو َ ى عَلَيْهَا و َ حَافِّظْ النَّعَمْ تُز ِّ يلُ الْمَعَاص ِّ ي فَإِّنَّ ... فَار ْ عَهَا نِّعْمَة فِّي كُنْت َ إِّذَا "If you are in a blessing, then take care of it, for indeed, sins remove blessings. And safeguard it through the mindfulness of God, for indeed, God is swift in taking retribution." For the seekers of Islamic knowledge (Tulab al-Ilm), Imam Ash-Shafi'i famously recounted his experience with his teacher: يُهْدَى لَ َ اللَ َّ ِّ و َ نُورُ ... نُورٌ الْعِّلْمَ بِّأَنَّ و َ أَخْبَر َ نِّي الْمَعَاص ِّ ي تَر ْ كِّ إِّلَى لِّعَاص ِّ ي فَأَر ْ شَدَنِّي ... ح ِّ فْظِّي سُوءَ و َ كِّيع إِّلَى شَكَو ْ تُ "I #quran #islamic_media #muslimtiktok #fyp #tawhid

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