@userdane9684: #CapCut @Coulibalydemba

DANE 🌹🌹
DANE 🌹🌹
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Friday 20 February 2026 07:29:54 GMT
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bozonking
bozonking :
Cv
2026-02-20 12:31:03
1
guindoaly793
Ali :
🥰🥰🥰🥰🥰🥰🥰🌷
2026-02-20 12:53:04
1
alassanesogoba742
Alassane Sogoba :
cv
2026-03-05 20:43:07
1
alassanesogoba742
Alassane Sogoba :
Oui cv et tw ?
2026-03-09 14:47:36
1
alassanesogoba742
Alassane Sogoba :
bien
2026-03-29 12:50:46
1
alassanesogoba742
Alassane Sogoba :
j'aime trop wly
2026-02-28 17:46:16
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mindmichael on mind training - “You need to train in these instructions in order to overcome cognitive obscuration. Through this training, you will eventually reach the irreversible state, called the state of non-regression, no falling back.  This is the real, true outcome, the profit earned from all the effort of practice. We should experience some positive results from our practice.  This practice will definitely help at the moment of death. Right now, we may train in recognizing and sustaining the natural state, but we are not immediately enlightened, because body and mind are still connected. Still, practice brings many other benefits which occur in this life. For one, we do not fall under the power of the three poisons. As we recognize, strengthen our recognition and attain stability, we are always joyful, regardless of who we are with, and wherever we go, the sun of happiness shines. Otherwise, we’re like any other ordinary person: depressed when unhappy and overjoyed when happy. In other words, we are totally unstable. Through this practice, good and bad become equalized, without having to adopt one and avoid the other.  Even before death we will be totally at ease. The real problem is the state of mind of an ordinary person, which is always changing from one thing to another. Sentient beings are totally unstable, but someone who has truly recognized mind essence and stays in retreat in the mountains is completely free of suffering. Even in this lifetime one can be totally free of pain and progress further and further on the path of happiness. There is great benefit from this practice. It’s never pleasant to maintain the state of mind of an ordinary person, which is always changing. When unhappy, one is totally overcome by that feeling. Better to recognize the wide-awake empty cognizance and remain like that.  Basically, there is nothing to do at all in this practice besides training in being stable. Simply allowing our mind to be, without having to do anything, is entirely against our usual habits. Our normal tendency is to think, “I want to do this. I want to do that.” Then we actually go do it.  Finally, we feel happy and satisfied when it's all neat, all completed, accomplished all by ourselves. But that attitude is totally wrong in the context of this type of practice. There is nothing whatsoever to do. We don't have to construct what is unformed. Anything we try to do becomes an imitation, something made up by our thoughts and concepts.  As a matter of fact, it may feel utterly dissatisfying, extremely disappointing, to allow our original nature to be as it naturally is. We might much rather do something, imagine something, create something, and really put ourselves through a lot of hardship. Maybe that is why the Buddha did not teach Dzogchen and Mahamudra openly – because this not-doing is in some ways contrary to ordinary human nature.” Tulku Urgyen Rinpoche As It Is, Vol 1
mindmichael on mind training - “You need to train in these instructions in order to overcome cognitive obscuration. Through this training, you will eventually reach the irreversible state, called the state of non-regression, no falling back. This is the real, true outcome, the profit earned from all the effort of practice. We should experience some positive results from our practice. This practice will definitely help at the moment of death. Right now, we may train in recognizing and sustaining the natural state, but we are not immediately enlightened, because body and mind are still connected. Still, practice brings many other benefits which occur in this life. For one, we do not fall under the power of the three poisons. As we recognize, strengthen our recognition and attain stability, we are always joyful, regardless of who we are with, and wherever we go, the sun of happiness shines. Otherwise, we’re like any other ordinary person: depressed when unhappy and overjoyed when happy. In other words, we are totally unstable. Through this practice, good and bad become equalized, without having to adopt one and avoid the other. Even before death we will be totally at ease. The real problem is the state of mind of an ordinary person, which is always changing from one thing to another. Sentient beings are totally unstable, but someone who has truly recognized mind essence and stays in retreat in the mountains is completely free of suffering. Even in this lifetime one can be totally free of pain and progress further and further on the path of happiness. There is great benefit from this practice. It’s never pleasant to maintain the state of mind of an ordinary person, which is always changing. When unhappy, one is totally overcome by that feeling. Better to recognize the wide-awake empty cognizance and remain like that. Basically, there is nothing to do at all in this practice besides training in being stable. Simply allowing our mind to be, without having to do anything, is entirely against our usual habits. Our normal tendency is to think, “I want to do this. I want to do that.” Then we actually go do it. Finally, we feel happy and satisfied when it's all neat, all completed, accomplished all by ourselves. But that attitude is totally wrong in the context of this type of practice. There is nothing whatsoever to do. We don't have to construct what is unformed. Anything we try to do becomes an imitation, something made up by our thoughts and concepts. As a matter of fact, it may feel utterly dissatisfying, extremely disappointing, to allow our original nature to be as it naturally is. We might much rather do something, imagine something, create something, and really put ourselves through a lot of hardship. Maybe that is why the Buddha did not teach Dzogchen and Mahamudra openly – because this not-doing is in some ways contrary to ordinary human nature.” Tulku Urgyen Rinpoche As It Is, Vol 1

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