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@_zhcao: eo hai cục bông đáng yêu nàyy #nguyetlanyky #diengiathuy #cuctinhy #szdd_xzt #fivecmjnt
chao
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Monday 06 April 2026 05:08:47 GMT
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Comments
ǫᴜả ᴛáᴏ ʟớɴ :
lần đầu tiên mê một cặp đến như vậy làm ơn đừng về suối vàng nha 2 bé🥺
2026-04-06 12:53:17
678
tui k gay, b ch chắc :
kết phim dc dồi nha💗💗
2026-04-06 12:01:31
98
b :
3 phút trc thảm hoạ :))))))
2026-04-06 07:02:01
52
HQM💫 :
coi chỗ nào v
2026-06-01 02:25:01
10
Chữa lành bằng chó mèo :
dễ thương quá huhu😭
2026-04-06 14:18:48
12
kobiet:)))))))) :
sợ vợ là một hành động theo bản năng của người chồng
2026-08-03 16:26:50
2
Quỳnh Dương :
tập mấy vậy
2026-04-06 06:01:42
3
dt_1903 :
Mong p2 vẫn giữ lại toàn bộ dàn cast cũ🥺. Lại đợi típ thui :v
2026-06-15 12:26:56
3
08. :
khúc này dễ thương dữ trờiii
2026-04-07 01:40:22
9
𝙔𝙞𝙣𝙜。 :
thiếu mất 2 câu rồi sốp ơi😭
2026-04-10 16:39:50
4
nth :
Xem web nào v
2026-04-06 14:57:16
0
𝑓𝑜𝑟𝑒𝑣𝑒𝑟☁︎ :
họ iu mà tui là ng cười tủm tỉm quàii
2026-04-06 16:05:45
5
THN :
nanu9 hả
2026-06-09 07:37:39
0
fb : Trần Thị Huệ ( Hà Tiêu ) :
mình thấy cúc tịnh y hợp mấy vai kiểu vậy á nhìn cứ bị cưng ấy thu hút , mê hoặc ...
2026-07-02 22:55:30
2
kquynh :
kết phim ở đây đc r😔
2026-04-06 10:38:36
3
phuog hoa :
mê lắm rồiii
2026-04-06 06:00:22
3
ma :
Vãi đáng yêu thế🙂
2026-04-06 12:01:53
2
Nhu^^ :
Mê quá ấy
2026-04-06 10:20:19
2
bong :
kết đi kết ngay và luôn cho tôiiiiii!!!!!!!
2026-04-06 11:38:05
1
mimi ᝰ.ᐟ :
cục bông đỏ đỏo
2026-04-06 05:27:48
1
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Why are we so tolerant of people being wrong? Why do we shrug off wilful ignorance, or somebody being pig-headed? We often say, ‘It’s not their fault,’ or that, ‘They are misunderstood.’ But, according to the philosopher Quassim Cassam, we should take more seriously what he called epistemic vices. A vice is a kind of character fault that’s usually seen in moral terms. So, cowardice, cruelty, and selfishness are vices, and, in each case, we call them out. We say it’s bad to be selfish. We teach kids not to be cruel. We tend to punish moral vices, either socially, through things like exclusion, or through our legal systems. And Cassam asks why it is we don’t do the same thing with epistemic vices. If somebody is wilfully ignorant —they don’t care about the truth, or about finding out an answer — why do we not call that out? Why do we not punish somebody who is stubborn, arrogant, or utterly unwilling to entertain alternative beliefs? Cassam argues that intellectual vices are wrong because they prevent us from making better real-life decisions based upon accurate beliefs. He cites the Bush administration’s epistemic arrogance as a reason for the disastrous post-invasion administration of Iraq. He thinks that the closed-mindedness and wishful thinking of conspiracy theorists prevents us from real solutions to real problems. For Cassam, we shouldn’t just laugh off, or shrug away, intellectual vices. We should hold people blameworthy and accountable. Because, if we don’t do that, then we will all suffer under the consequences of ill-thought-out and foolish decisions from people out of touch with the world.
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