@vivo.mind: انضموا إلينا في رحلة النمو الشخصي والإلهام! #النجاح #إلهام #نصائح #نمو_شخصي #تطوير_الذات

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💕رغد💞 Raghad :

كل ما جاني اشعار اعرفت انك صليت على النبي❤️🥰

2026-05-02 22:14:58

398

— :

التعليقات قبل اختراع تكملة الفيديو

2026-04-27 21:42:17

1786

Mesh..🥀 :

ليتك منفذه الكلام الحين 🙂

2026-06-02 15:03:08

106

آخر نقطة في الحياة :

الكلام الصحيح من الشخص الغلط

2026-06-03 19:22:33

13

غيم ومطر :

اللي في التعليقات

2026-04-29 21:41:15

303

المقنعه🦹🏻‍♀️🎀 :

😂 ايوا

2026-06-02 16:54:02

5

hadeel’s world🎀 :

صح والله.

2026-06-01 14:03:57

11

Abdallah Dubai :

فاضي اوي مشغول صلى عليّالرسول

2026-06-03 16:20:09

7

ملكة الاحساس :

وانا كذالك

2026-06-02 11:31:34

6

ع 🦋 :

سجن

2026-06-02 09:14:49

8

ريَآنِ💙❤ :

هذا موجود في اليمن

2026-06-02 15:59:27

7

👑 :

طيب الي بالتعليقات كملتو الفيديو انتوو ؟؟؟

2026-06-02 18:56:01

5

Mostafa kamel🔗 :

ممكن تدعوا ل ابويا بالرحمه والمغفره ليه ول اموات المسلمين جميعاً

2026-06-03 12:12:09

5

وتين𝑴𝐾𓅋👑 :

الحمدالله على نعمه الاسلام الذي كرم النساء

2026-06-01 23:01:23

17

Selena🇺🇸🎸🍒 :

حقا انكي رائعة 💗💗💗

2026-06-01 22:54:03

6

🌸فراشة الربيع🌸 :

هاد تعقيد مو وصف

2026-06-02 13:10:21

6

نور💕 :

بشرك صارت وهلق محبوسي 😫😫😫

2026-06-02 15:24:49

6

كرار اليماني :

كلام جدا مناسب وضخم ولكن الاطلالة غير مناسبه على الكلام ..

2026-06-02 22:02:19

6

𝚠𝚎𝚠𝚎⋆♡⋆ :

الكومنتات مكملوش الفيديو اعطيتونا حكمة

2026-04-27 15:16:18

617

slman :

كمية التناقض في كلامها ماني قادر اكمل

2026-06-02 18:53:34

37

🌸Noura🌸 :

انا مش فاهمه حاجه

2026-06-03 17:35:28

4

هَنّود 𓂆 :

كملو الفيديو واخرسو

2026-04-27 16:55:36

108

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Fendi Fendi trend on hang sugang #bravecitizen#kdramaedit#sugang#villaincharacter#fypp

Fendi Fendi trend on hang sugang #bravecitizen#kdramaedit#sugang#villaincharacter#fypp

الصفحه كامله بدون موسيقى 👀🔇 --------------------------- قولت اني اتغيرت 👀❤️‍🩹#creatorsearchinsights #بدون_موسيقي #fypシ゚ #مصمم_فيديوهات🎬🎵 #vairal

الصفحه كامله بدون موسيقى 👀🔇 --------------------------- قولت اني اتغيرت 👀❤️‍🩹#creatorsearchinsights #بدون_موسيقي #fypシ゚ #مصمم_فيديوهات🎬🎵 #vairal

*Ẹ̀gúngún* = “The Ancestors” in Yorùbá religion. The word is used for 3 related things: 1. *The ancestors themselves* - _Àwọn Ará Òrun_, the dead who lived well and still guide the living. 2. *The masquerade/cult* - The masked, costumed figure that _embodies_ those ancestors when it appears in the community. 3. *The annual festival* - _Odún Ẹ̀gúngún_, when the ancestors “return” to bless, judge, and correct the living. 1. *Core purpose* *Ẹ̀gúngún is the bridge between the living _Àiyé_ and the dead _Òrun_.* The living can’t see ancestors directly, so the masquerade is their physical presence. *Main jobs of Ẹ̀gúngún:* 1. *Blessing*: Bring fertility, health, peace, good harvest to the community. 2. *Judgment*: Expose wrongdoing, settle disputes, punish those who break community law. 3. *Teaching*: Remind people of tradition, respect for elders, and proper behavior _ìwà_. 4. *Protection*: Chase away evil, witches _àjẹ́_, and misfortune from the town. 2. *The Masquerade - what you actually see* - *Costume _Aṣọ*_: Layers of colorful cloth strips, lace, velvet, beads. The strips _àdìrẹ_ represent the many generations of ancestors. No skin should show. - *Mask/Head _Orí*_: Often a carved wooden face, or a wire frame covered in cloth. Covered fully - the person inside is “dead” to the community while masked. - *The carrier _Alágbàá*_: A man initiated into the Ẹ̀gúngún society who becomes possessed/carries the ancestor. He’s trained for years. Once masked, he’s not “human” - he’s the ancestor. - *Voice*: Deep, altered, or using a voice-modifier _ékò_. The ancestor speaks through him. - *Whip _Ìrùkẹ̀rẹ̀/Ikoko*_: Used to “bless” people by touching them, or to chase them away if they’re impure. Rule: *You never call the person inside by his human name. You say “Ẹ̀gúngún” or the ancestor’s name.* To unmask a Ẹ̀gúngún is a serious offense in traditional towns. 3. *Types of Ẹ̀gúngún* There are hundreds of individual Ẹ̀gúngún, each representing a specific ancestor, lineage, or town founder. - *Ẹ̀gúngún Òkè*: Elder, slow, dignified. Gives blessings. - *Ẹ̀gúngún Abore*: Warrior-type, fast, energetic. Chases evil. - *Ẹ̀gúngún Aláré*: Clown/joker type. Uses humor to teach lessons. Each lineage _idílé_ has its own Ẹ̀gúngún that only appears for that family. 4. *The Festival - Odún Ẹ̀gúngún* Usually happens yearly, often in June-July. 1. *Eru*: Ancestors are “called” out of the shrine with sacrifices. 2. *Ìwàde*: They appear in public for 1-3 days. They dance, visit homes, settle issues. 3. *Ìpadà*: They return to the shrine. Women who are menstruating or have just given birth traditionally don’t touch the cloth, because Ẹ̀gúngún is considered a male/spiritual force. 5. *Relation to other parts of Yorùbá religion* - *Ancestors first*: Before praying to any òrìṣà like Ọbàtálá or Ọ̀ṣun, you greet ancestors _Mo jírìbítì sí àwọn bàbá wa_. Without them, nothing works. - *Different from Òrìṣà*: Òrìṣà are divine forces of nature. Ẹ̀gúngún are human ancestors who’ve joined the spirit world. But they can become “deified” if they lived exceptionally well. - *Linked to Ifá*: Ifá divination is often done before the festival to know which ancestors want to come out and what ebo they require. 6. *Common misconceptions* 1. *“It’s just a costume party”*: No. In traditional belief, the person inside is _gone_ and the ancestor is present. The power is real to practitioners. 2. *“It’s scary/spooky”*: It can be intense, but its main role is parental - to guide, correct, and protect the community like a strict grandparent. 3. *“Only men”*: The carriers and initiates are men, but women honor, sing for, and are blessed by Ẹ̀gúngún. Some towns have women’s auxiliary societies. --- *One-line summary*: *Ẹ̀gúngún = The Ancestors made visible. They come back in cloth and dance to bless, correct, and protect the living.* #egungun #spirituality #spiritualprotection #goviral #yorubawisdom

*Ẹ̀gúngún* = “The Ancestors” in Yorùbá religion. The word is used for 3 related things: 1. *The ancestors themselves* - _Àwọn Ará Òrun_, the dead who lived well and still guide the living. 2. *The masquerade/cult* - The masked, costumed figure that _embodies_ those ancestors when it appears in the community. 3. *The annual festival* - _Odún Ẹ̀gúngún_, when the ancestors “return” to bless, judge, and correct the living. 1. *Core purpose* *Ẹ̀gúngún is the bridge between the living _Àiyé_ and the dead _Òrun_.* The living can’t see ancestors directly, so the masquerade is their physical presence. *Main jobs of Ẹ̀gúngún:* 1. *Blessing*: Bring fertility, health, peace, good harvest to the community. 2. *Judgment*: Expose wrongdoing, settle disputes, punish those who break community law. 3. *Teaching*: Remind people of tradition, respect for elders, and proper behavior _ìwà_. 4. *Protection*: Chase away evil, witches _àjẹ́_, and misfortune from the town. 2. *The Masquerade - what you actually see* - *Costume _Aṣọ*_: Layers of colorful cloth strips, lace, velvet, beads. The strips _àdìrẹ_ represent the many generations of ancestors. No skin should show. - *Mask/Head _Orí*_: Often a carved wooden face, or a wire frame covered in cloth. Covered fully - the person inside is “dead” to the community while masked. - *The carrier _Alágbàá*_: A man initiated into the Ẹ̀gúngún society who becomes possessed/carries the ancestor. He’s trained for years. Once masked, he’s not “human” - he’s the ancestor. - *Voice*: Deep, altered, or using a voice-modifier _ékò_. The ancestor speaks through him. - *Whip _Ìrùkẹ̀rẹ̀/Ikoko*_: Used to “bless” people by touching them, or to chase them away if they’re impure. Rule: *You never call the person inside by his human name. You say “Ẹ̀gúngún” or the ancestor’s name.* To unmask a Ẹ̀gúngún is a serious offense in traditional towns. 3. *Types of Ẹ̀gúngún* There are hundreds of individual Ẹ̀gúngún, each representing a specific ancestor, lineage, or town founder. - *Ẹ̀gúngún Òkè*: Elder, slow, dignified. Gives blessings. - *Ẹ̀gúngún Abore*: Warrior-type, fast, energetic. Chases evil. - *Ẹ̀gúngún Aláré*: Clown/joker type. Uses humor to teach lessons. Each lineage _idílé_ has its own Ẹ̀gúngún that only appears for that family. 4. *The Festival - Odún Ẹ̀gúngún* Usually happens yearly, often in June-July. 1. *Eru*: Ancestors are “called” out of the shrine with sacrifices. 2. *Ìwàde*: They appear in public for 1-3 days. They dance, visit homes, settle issues. 3. *Ìpadà*: They return to the shrine. Women who are menstruating or have just given birth traditionally don’t touch the cloth, because Ẹ̀gúngún is considered a male/spiritual force. 5. *Relation to other parts of Yorùbá religion* - *Ancestors first*: Before praying to any òrìṣà like Ọbàtálá or Ọ̀ṣun, you greet ancestors _Mo jírìbítì sí àwọn bàbá wa_. Without them, nothing works. - *Different from Òrìṣà*: Òrìṣà are divine forces of nature. Ẹ̀gúngún are human ancestors who’ve joined the spirit world. But they can become “deified” if they lived exceptionally well. - *Linked to Ifá*: Ifá divination is often done before the festival to know which ancestors want to come out and what ebo they require. 6. *Common misconceptions* 1. *“It’s just a costume party”*: No. In traditional belief, the person inside is _gone_ and the ancestor is present. The power is real to practitioners. 2. *“It’s scary/spooky”*: It can be intense, but its main role is parental - to guide, correct, and protect the community like a strict grandparent. 3. *“Only men”*: The carriers and initiates are men, but women honor, sing for, and are blessed by Ẹ̀gúngún. Some towns have women’s auxiliary societies. --- *One-line summary*: *Ẹ̀gúngún = The Ancestors made visible. They come back in cloth and dance to bless, correct, and protect the living.* #egungun #spirituality #spiritualprotection #goviral #yorubawisdom

#خواطر_للعقول_الراقية #خواطر_من_القلب #كلام_من_القلب #سودانيز_تيك_توك_مشاهير_السودان🇸🇩 #فولو🙏🏻لايك❤️اكسبلور @طبيب احساس @طبيب احساس

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Jada Pinkett-Smith & her then-boyfriend, Wesley Snipes, at the 21st Annual American Film Institute Lifetime Achievement Awards (1993) #pqimg #jadapinkettsmith #wesleysnipes #90smovies #1993

Jada Pinkett-Smith & her then-boyfriend, Wesley Snipes, at the 21st Annual American Film Institute Lifetime Achievement Awards (1993) #pqimg #jadapinkettsmith #wesleysnipes #90smovies #1993

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