Robel࿇🕊️
Region: CA
Thursday 07 May 2026 20:32:25 GMT
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✥ لم أعد أخشى الله، بل أحبه ✥ :
God bless you brother can you pray for me so I may go to a Coptic Orthodox Church soon and become a cathacumen God willing
2026-05-07 20:36:30
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☦︎ :
Saint Basil the Great, Pray for us!
2026-05-07 20:34:20
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☦️🇬🇱христианин🇷🇴☦️ :
Is this saying that hell is not an eternity?
2026-05-09 16:50:29
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Wolf :
I would be cautious with this quote, since it comes from the work titled “The Shorter Rules”, the text of which was highly interpolated. In my opinion, the author of this section polemicizes with Theodore of Mopsuestia’s work, written after St. Basil’s death. Moreover, the overall description of hell and the language used don’t really match that of the saint himself.
2026-05-08 16:49:09
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空 Meereqew ✥ :
There are some nuances that would be interesting to clarify. 1. First off, the same word, aiōnios, does not require the exact same sense of “infinite duration” in every case. In principle an overly direct reading may be actually somewhat unsophisticated since the verse is more likely indicating belonging to the age to come while the precise meaning is further shaped by context,genre, broader logic of the text and etc, which I will partially address below. 2. The word itself does not strictly mean “endless” or “infinite” at all. 3. In principle this still leaves room for alternative interpretations of the same passage. Nevertheless, this particular point is not the most important one. 4. These terms were highly plastic throughout their historical usage, and therefore understanding them merely in the sense of quantitative duration would be extremely naive if detached from their qualitative and eschatological significance, namely as describing the reality of the coming age and participation in the life of Christ. The verses speak about life and punishment “in the age” that is to come “the punishment of the Age”, i.e., “as a kind of reference to the ‘olam ha-ba’, the ‘Age to come,’ as it were, the Age of God’s Kingdom,” against the background of the two ages, as two different modes of one eschatological reality. Universalists also pointed out that “the vast majority of Basil’s fellow Eastern Christians believed that aiōnios kolasis, the ‘punishment of the Age,’ mentioned in Matthew 25:46, would consist only in a temporary trial of the soul; and Basil raised no specifically lexicographical objection to such a reading.” The duration in the verse can also depend on the thing being described, tho this one is more of a logical argument, it’s structure comes from this current linguistic discourse: God is the Everlasting Life and therefore it is proper for those who belong to it to have eternal life, punishment, nevertheless, can be corrective (kolasis, the very term used). This because the nature of punishment and life are not identical. Eternal life is inherently unending because it’s the life of God
2026-05-09 07:32:28
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Fernando🥱💤 :
How do get the audio??
2026-05-08 01:59:25
2
☆Estar☆ :
May God bless everyone who Read this in Jesus Name
2026-05-07 20:39:18
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Dio :
any video with st basil the great just makes my day ❤️
2026-05-08 00:06:21
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Jesus Is King✝️☦️🇻🇦 :
How do I make these type of videos
2026-05-09 20:47:21
0
🌿 𝐖𝐮𝐥𝐟 :
“The Lord is the propitiation for the whole world; therefore, all mankind and the entire creation is expected to be restored to its original state.” — Basil of Caesarea
2026-05-09 15:37:42
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Casen :
St Gregory of Nyssa would disagree…
2026-05-08 01:12:01
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The morning is coming :
Me when Origen
2026-05-07 23:06:00
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✝️Orthodox Coptic Moments🤲 :
For the sake of argument, even if they don’t believe in eternal punishment, who stoll has the audacity to know what is the time limit of that punishment and how much they can endure of it? Aren’t the days of God not like our days? Did God ever say that punishment will be one day or two days etc and who has the audacity to think they can endure it or that it is worth that they immerse themselves in the sins of this world because the punishment will be “temporary”. In both arguments even if you choose to fool yourself to believe are risky gambles.
2026-05-08 02:29:55
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suztaa🍍 :
my aunt who never talks about this stuff randomly sent me a link to book The Silent Dominion by D. Cross and just said "read this." no context nothing. i read it in two days and now i understand why she didn't wanna explain over text. the way D. Cross breaks down how systems of control actually operate is insane. not insane like crazy. insane like why doesn't everyone know this
2026-05-09 13:37:10
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itss__regi1 :
book The Silent Dominion by D. Cross is the book they don't want trending. i genuinely believe that. it exposes how control works at every level and it does it with receipts. my girlfriend's dad recommended it over dinner and said "just read it don't ask questions." i did. now i recommend it the same way. quietly. to people who are ready
2026-05-09 13:37:28
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Tsion kibreab :
@Robel࿇🕊️ 🙏🏽 thank you for sharing this video. God bless you my brother.❤️❤️
2026-05-07 22:08:43
1
ednafollowerofchrist8 :
❤️❤️❤️❤️❤️❤️
2026-05-08 04:27:21
0
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