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@daniella_britt: This 3D lifting cream from @BIOHEAL BOH gives my skin the prettiest smooth, glowy look without feeling heavy. The 17 peptides help give that tighter, refreshed feel while adding lightweight hydration and glow! #boh #antiaging #bohcream #3dskincareset #bohmist

Your_Mane_Girl
Your_Mane_Girl
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Region: US
Friday 08 May 2026 15:52:48 GMT
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Comments

user236291922074
Debbie :
This is my favorite Korean Skincare 💯
2026-05-31 16:10:49
0
user8412395450626
lee lee :
I defined need to get this! Your skin looks flawless & beautiful 🥰🥰🥰
2026-05-08 17:42:29
3
christinaacosta2
Christina Acosta :
I looove their products.
2026-05-29 20:08:06
0
meka1007
THATgirlMeka❤️ :
I’m love this so much
2026-05-16 20:53:31
0
kristensitz
Kristen Sitz :
Stunning but also.. the lashes?! Gorg!!
2026-05-11 03:08:07
1
pocketsize1111
Pocketsize :
Really lifts??? 💜
2026-05-24 13:36:38
0
aurawaveskincare
orrin :
😍😍😍
2026-05-15 19:53:43
0
ivelearnedalot0
Ive learned alot :
❣️❣️
2026-05-16 00:13:54
0
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Una serata dedicata alla musica, alla comunità e alla Festa della Repubblica. 📍 Piazza del Comune 🕘 Ore 21:30 🎟️ Ingresso gratuito 2 Giugno 2026 Catanzero celebra. Catanzero sale. #Catanzero #SaldaBlack #festadellarepubblica
Una serata dedicata alla musica, alla comunità e alla Festa della Repubblica. 📍 Piazza del Comune 🕘 Ore 21:30 🎟️ Ingresso gratuito 2 Giugno 2026 Catanzero celebra. Catanzero sale. #Catanzero #SaldaBlack #festadellarepubblica
Về bên em #sinhvien #xuhuongtiktok #cantho #sh
Về bên em #sinhvien #xuhuongtiktok #cantho #sh
*Ẹ̀gúngún* = “The Ancestors” in Yorùbá religion. The word is used for 3 related things: 1. *The ancestors themselves* - _Àwọn Ará Òrun_, the dead who lived well and still guide the living. 2. *The masquerade/cult* - The masked, costumed figure that _embodies_ those ancestors when it appears in the community. 3. *The annual festival* - _Odún Ẹ̀gúngún_, when the ancestors “return” to bless, judge, and correct the living. 1. *Core purpose* *Ẹ̀gúngún is the bridge between the living _Àiyé_ and the dead _Òrun_.* The living can’t see ancestors directly, so the masquerade is their physical presence. *Main jobs of Ẹ̀gúngún:* 1. *Blessing*: Bring fertility, health, peace, good harvest to the community. 2. *Judgment*: Expose wrongdoing, settle disputes, punish those who break community law. 3. *Teaching*: Remind people of tradition, respect for elders, and proper behavior _ìwà_. 4. *Protection*: Chase away evil, witches _àjẹ́_, and misfortune from the town. 2. *The Masquerade - what you actually see* - *Costume _Aṣọ*_: Layers of colorful cloth strips, lace, velvet, beads. The strips _àdìrẹ_ represent the many generations of ancestors. No skin should show. - *Mask/Head _Orí*_: Often a carved wooden face, or a wire frame covered in cloth. Covered fully - the person inside is “dead” to the community while masked. - *The carrier _Alágbàá*_: A man initiated into the Ẹ̀gúngún society who becomes possessed/carries the ancestor. He’s trained for years. Once masked, he’s not “human” - he’s the ancestor. - *Voice*: Deep, altered, or using a voice-modifier _ékò_. The ancestor speaks through him. - *Whip _Ìrùkẹ̀rẹ̀/Ikoko*_: Used to “bless” people by touching them, or to chase them away if they’re impure. Rule: *You never call the person inside by his human name. You say “Ẹ̀gúngún” or the ancestor’s name.* To unmask a Ẹ̀gúngún is a serious offense in traditional towns. 3. *Types of Ẹ̀gúngún* There are hundreds of individual Ẹ̀gúngún, each representing a specific ancestor, lineage, or town founder. - *Ẹ̀gúngún Òkè*: Elder, slow, dignified. Gives blessings. - *Ẹ̀gúngún Abore*: Warrior-type, fast, energetic. Chases evil. - *Ẹ̀gúngún Aláré*: Clown/joker type. Uses humor to teach lessons. Each lineage _idílé_ has its own Ẹ̀gúngún that only appears for that family. 4. *The Festival - Odún Ẹ̀gúngún* Usually happens yearly, often in June-July. 1. *Eru*: Ancestors are “called” out of the shrine with sacrifices. 2. *Ìwàde*: They appear in public for 1-3 days. They dance, visit homes, settle issues. 3. *Ìpadà*: They return to the shrine. Women who are menstruating or have just given birth traditionally don’t touch the cloth, because Ẹ̀gúngún is considered a male/spiritual force. 5. *Relation to other parts of Yorùbá religion* - *Ancestors first*: Before praying to any òrìṣà like Ọbàtálá or Ọ̀ṣun, you greet ancestors _Mo jírìbítì sí àwọn bàbá wa_. Without them, nothing works. - *Different from Òrìṣà*: Òrìṣà are divine forces of nature. Ẹ̀gúngún are human ancestors who’ve joined the spirit world. But they can become “deified” if they lived exceptionally well. - *Linked to Ifá*: Ifá divination is often done before the festival to know which ancestors want to come out and what ebo they require. 6. *Common misconceptions* 1. *“It’s just a costume party”*: No. In traditional belief, the person inside is _gone_ and the ancestor is present. The power is real to practitioners. 2. *“It’s scary/spooky”*: It can be intense, but its main role is parental - to guide, correct, and protect the community like a strict grandparent. 3. *“Only men”*: The carriers and initiates are men, but women honor, sing for, and are blessed by Ẹ̀gúngún. Some towns have women’s auxiliary societies. --- *One-line summary*: *Ẹ̀gúngún = The Ancestors made visible. They come back in cloth and dance to bless, correct, and protect the living.* #egungun #spirituality #spiritualprotection #goviral #yorubawisdom
*Ẹ̀gúngún* = “The Ancestors” in Yorùbá religion. The word is used for 3 related things: 1. *The ancestors themselves* - _Àwọn Ará Òrun_, the dead who lived well and still guide the living. 2. *The masquerade/cult* - The masked, costumed figure that _embodies_ those ancestors when it appears in the community. 3. *The annual festival* - _Odún Ẹ̀gúngún_, when the ancestors “return” to bless, judge, and correct the living. 1. *Core purpose* *Ẹ̀gúngún is the bridge between the living _Àiyé_ and the dead _Òrun_.* The living can’t see ancestors directly, so the masquerade is their physical presence. *Main jobs of Ẹ̀gúngún:* 1. *Blessing*: Bring fertility, health, peace, good harvest to the community. 2. *Judgment*: Expose wrongdoing, settle disputes, punish those who break community law. 3. *Teaching*: Remind people of tradition, respect for elders, and proper behavior _ìwà_. 4. *Protection*: Chase away evil, witches _àjẹ́_, and misfortune from the town. 2. *The Masquerade - what you actually see* - *Costume _Aṣọ*_: Layers of colorful cloth strips, lace, velvet, beads. The strips _àdìrẹ_ represent the many generations of ancestors. No skin should show. - *Mask/Head _Orí*_: Often a carved wooden face, or a wire frame covered in cloth. Covered fully - the person inside is “dead” to the community while masked. - *The carrier _Alágbàá*_: A man initiated into the Ẹ̀gúngún society who becomes possessed/carries the ancestor. He’s trained for years. Once masked, he’s not “human” - he’s the ancestor. - *Voice*: Deep, altered, or using a voice-modifier _ékò_. The ancestor speaks through him. - *Whip _Ìrùkẹ̀rẹ̀/Ikoko*_: Used to “bless” people by touching them, or to chase them away if they’re impure. Rule: *You never call the person inside by his human name. You say “Ẹ̀gúngún” or the ancestor’s name.* To unmask a Ẹ̀gúngún is a serious offense in traditional towns. 3. *Types of Ẹ̀gúngún* There are hundreds of individual Ẹ̀gúngún, each representing a specific ancestor, lineage, or town founder. - *Ẹ̀gúngún Òkè*: Elder, slow, dignified. Gives blessings. - *Ẹ̀gúngún Abore*: Warrior-type, fast, energetic. Chases evil. - *Ẹ̀gúngún Aláré*: Clown/joker type. Uses humor to teach lessons. Each lineage _idílé_ has its own Ẹ̀gúngún that only appears for that family. 4. *The Festival - Odún Ẹ̀gúngún* Usually happens yearly, often in June-July. 1. *Eru*: Ancestors are “called” out of the shrine with sacrifices. 2. *Ìwàde*: They appear in public for 1-3 days. They dance, visit homes, settle issues. 3. *Ìpadà*: They return to the shrine. Women who are menstruating or have just given birth traditionally don’t touch the cloth, because Ẹ̀gúngún is considered a male/spiritual force. 5. *Relation to other parts of Yorùbá religion* - *Ancestors first*: Before praying to any òrìṣà like Ọbàtálá or Ọ̀ṣun, you greet ancestors _Mo jírìbítì sí àwọn bàbá wa_. Without them, nothing works. - *Different from Òrìṣà*: Òrìṣà are divine forces of nature. Ẹ̀gúngún are human ancestors who’ve joined the spirit world. But they can become “deified” if they lived exceptionally well. - *Linked to Ifá*: Ifá divination is often done before the festival to know which ancestors want to come out and what ebo they require. 6. *Common misconceptions* 1. *“It’s just a costume party”*: No. In traditional belief, the person inside is _gone_ and the ancestor is present. The power is real to practitioners. 2. *“It’s scary/spooky”*: It can be intense, but its main role is parental - to guide, correct, and protect the community like a strict grandparent. 3. *“Only men”*: The carriers and initiates are men, but women honor, sing for, and are blessed by Ẹ̀gúngún. Some towns have women’s auxiliary societies. --- *One-line summary*: *Ẹ̀gúngún = The Ancestors made visible. They come back in cloth and dance to bless, correct, and protect the living.* #egungun #spirituality #spiritualprotection #goviral #yorubawisdom
#pourtoii #visibilitesurtiktok❤️✨🙏🏻visibli #foryoupage #kinshasa🇨🇩 #congolaise🇨🇩🇨🇬
#pourtoii #visibilitesurtiktok❤️✨🙏🏻visibli #foryoupage #kinshasa🇨🇩 #congolaise🇨🇩🇨🇬


Juhoon and james’s favoritism toward each other is impossible to hide pt.1 … they’re literally so soft with each other i love THEM😭😭- #cortis #코르티스 #james #juhoon
Juhoon and james’s favoritism toward each other is impossible to hide pt.1 … they’re literally so soft with each other i love THEM😭😭- #cortis #코르티스 #james #juhoon

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