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dondarmanin
Don :
2026-05-28 02:00:21
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alexyip1
Alex Yip :
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2026-05-31 02:27:41
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2026-06-03 04:40:47
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Oki mình 😂
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AG Boy :
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Comment thứ 3 Tú xinhhhhhhh 😂
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xinh thật
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OK xính...
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2026-05-27 03:31:17
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Hải_cho thuê xe tự lái hà nội :
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võ quốc đạt pro.com.113 :
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2026-05-28 23:49:08
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Under Islamic succession law as applied in Tanzania, a child born outside a valid Islamic marriage generally has no right to inherit from his or her biological father. In Waziri Maneno Choka v Abasi Choka, Civil Appeal No. 51 of 1999 (Court of Appeal of Tanzania), the Court of Appeal held that a child born out of wedlock is not a lawful heir of the biological father under Islamic law. The Court further affirmed that a Muslim cannot bequeath more than one-third of his estate to a non-heir without the consent of the lawful heirs. In Ramadhani Hashimu Musa and Another v Halima Hashim Zorawanga (as Administratrix of the Estate of Late Hashimu Musa Ngulai) [2026] TZHC 1464, the High Court reaffirmed that position and excluded a child born out of wedlock from inheriting the estate of the biological father under Islamic succession principles. In Anwar Z. Mohammed v Said Selemani Masuka, Probate and Administration Cause No. 44B of 1995, a constitutional challenge was raised against certain principles of Islamic succession law. The Court rejected the challenge and upheld the continued application of Islamic inheritance rules. These authorities reflect the current judicial position that a child born outside a valid Islamic marriage does not inherit from the biological father under Islamic succession law. // Kwa mujibu wa Sheria ya Kiislamu ya urithi inayotumika Tanzania, mtoto aliyezaliwa nje ya ndoa halali ya Kiislamu kwa kawaida hana haki ya kurithi mali za baba yake wa kumzaa. Katika shauri la Waziri Maneno Choka v Abasi Choka, Civil Appeal No. 51 of 1999 (Court of Appeal of Tanzania), Mahakama ya Rufani iliamua kuwa mtoto wa nje ya ndoa si mrithi halali wa baba yake wa kumzaa chini ya Sheria ya Kiislamu. Mahakama pia ilisisitiza kuwa Mwislamu hawezi kwa wosia kugawa zaidi ya theluthi moja ya mali zake kwa mtu ambaye si mrithi wa Kiislamu bila ridhaa ya warithi halali. Katika shauri la Ramadhani Hashimu Musa and Another v Halima Hashim Zorawanga (as Administratrix of the Estate of Late Hashimu Musa Ngulai) [2026] TZHC 1464, Mahakama Kuu ilithibitisha msimamo huo na kumwondoa mtoto wa nje ya ndoa katika urithi wa mali za baba yake wa kumzaa kwa mujibu wa kanuni za urithi wa Kiislamu. Katika shauri la Anwar Z. Mohammed v Said Selemani Masuka, Probate and Administration Cause No. 44B of 1995, ilijitokeza hoja ya kupinga baadhi ya kanuni za urithi wa Kiislamu kwa msingi wa Katiba. Mahakama ilikataa hoja hiyo na kuendelea kutambua uhalali wa kanuni za urithi wa Kiislamu kama zinavyotumika nchini. Kesi hizi zinaonesha msimamo wa sasa wa mahakama kwamba mtoto aliyezaliwa nje ya ndoa halali ya Kiislamu harithi mali za baba yake wa kumzaa chini ya Sheria ya Kiislamu ya urithi. #SheriaImerahisishwa #LawMadeEasy #AquilaAttorneys #AdvWitness #SheriaZaUrithi
Under Islamic succession law as applied in Tanzania, a child born outside a valid Islamic marriage generally has no right to inherit from his or her biological father. In Waziri Maneno Choka v Abasi Choka, Civil Appeal No. 51 of 1999 (Court of Appeal of Tanzania), the Court of Appeal held that a child born out of wedlock is not a lawful heir of the biological father under Islamic law. The Court further affirmed that a Muslim cannot bequeath more than one-third of his estate to a non-heir without the consent of the lawful heirs. In Ramadhani Hashimu Musa and Another v Halima Hashim Zorawanga (as Administratrix of the Estate of Late Hashimu Musa Ngulai) [2026] TZHC 1464, the High Court reaffirmed that position and excluded a child born out of wedlock from inheriting the estate of the biological father under Islamic succession principles. In Anwar Z. Mohammed v Said Selemani Masuka, Probate and Administration Cause No. 44B of 1995, a constitutional challenge was raised against certain principles of Islamic succession law. The Court rejected the challenge and upheld the continued application of Islamic inheritance rules. These authorities reflect the current judicial position that a child born outside a valid Islamic marriage does not inherit from the biological father under Islamic succession law. // Kwa mujibu wa Sheria ya Kiislamu ya urithi inayotumika Tanzania, mtoto aliyezaliwa nje ya ndoa halali ya Kiislamu kwa kawaida hana haki ya kurithi mali za baba yake wa kumzaa. Katika shauri la Waziri Maneno Choka v Abasi Choka, Civil Appeal No. 51 of 1999 (Court of Appeal of Tanzania), Mahakama ya Rufani iliamua kuwa mtoto wa nje ya ndoa si mrithi halali wa baba yake wa kumzaa chini ya Sheria ya Kiislamu. Mahakama pia ilisisitiza kuwa Mwislamu hawezi kwa wosia kugawa zaidi ya theluthi moja ya mali zake kwa mtu ambaye si mrithi wa Kiislamu bila ridhaa ya warithi halali. Katika shauri la Ramadhani Hashimu Musa and Another v Halima Hashim Zorawanga (as Administratrix of the Estate of Late Hashimu Musa Ngulai) [2026] TZHC 1464, Mahakama Kuu ilithibitisha msimamo huo na kumwondoa mtoto wa nje ya ndoa katika urithi wa mali za baba yake wa kumzaa kwa mujibu wa kanuni za urithi wa Kiislamu. Katika shauri la Anwar Z. Mohammed v Said Selemani Masuka, Probate and Administration Cause No. 44B of 1995, ilijitokeza hoja ya kupinga baadhi ya kanuni za urithi wa Kiislamu kwa msingi wa Katiba. Mahakama ilikataa hoja hiyo na kuendelea kutambua uhalali wa kanuni za urithi wa Kiislamu kama zinavyotumika nchini. Kesi hizi zinaonesha msimamo wa sasa wa mahakama kwamba mtoto aliyezaliwa nje ya ndoa halali ya Kiislamu harithi mali za baba yake wa kumzaa chini ya Sheria ya Kiislamu ya urithi. #SheriaImerahisishwa #LawMadeEasy #AquilaAttorneys #AdvWitness #SheriaZaUrithi

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