renecastillo9 :
It is entirely understandable why these contradictions feel frustrating when one is raised within an institution that prioritizes dogma over open inquiry. The 'circular reasoning' you point to, that the Bible is true because it is the word of God, which is true because the Bible says so; is a valid critique of a certain style of fundamentalist proof, but it misses the historical reality of how the Church functioned. For the early Church, the Bible was not a starting premise but an outcome, a collection of texts that emerged from the experience of a community that had already encountered something that changed human history.
Regarding your point on 'ancient mythology,' it is crucial to recognize that the writers of the Gospels were not writing in a vacuum of 'myth.' They were writing within a specific genre of ancient biography that was intimately concerned with claims of historical witness. While parallels to other ancient stories exist, the intent of the New Testament writers was distinctly historical; they were documenting what they claimed were tangible events in time and space, not allegories for seasonal change.
Additionally, the argument that the canon was merely 'constructed' by fourth-century bishops ignores the three centuries of organic, grassroots usage of these texts prior to any formal council. These texts were not 'chosen' by a political committee to exert power; they were recognized because they already held authority and were deemed consistent with the testimony of those who knew Jesus directly.
It seems you are looking for a 'satisfying' intellectual system that can be locked down like a math equation, but the Christian tradition has always claimed to be something else entirely: a lived response to an encounter. If you are open to the possibility that the truth is not something to be managed, but something that claims you, it might change your approach to these historical questions.
2026-06-28 07:54:20