@sofi_detesting14: фанфик "Куда без травки?" #fyp #врек #аниме #anime #tgcf #xielian #muqing #fengxin #reaction #селянь #муцин #фэнсинь #реакция #благословениенебожителей

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Tuesday 23 June 2026 09:04:40 GMT
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uliana.pototskaya
Uliana Pototskaya :
не поверите, но я знаю мини фф где из четверо. там еще и хуа чэн. думаю никто из них бы не обрадовался
2026-06-23 10:03:40
742
user2591165859902
Entral Shugar :
Мне кажется Му цин реально накурился. Иначе как можно объяснить его спокойствие весь ролик.
2026-06-23 09:12:51
1618
haruka_12451
ⲃⲟ ⲥⲏⲁⲭ. :
«блять, я опять снизу»
2026-06-23 13:53:14
307
selany01
Ну допустим Хуа Чен :
АААА СДЕЛАЙТЕ РЕАКЦИЮ ПО ФФ ЛАН ЦЯНЬЦЮ/ЦИ ЖУН. Фф просто ахеренный, называется "Жизни и смерти лазурного фонаря" я ржала с каждой главы!!!!
2026-06-23 10:17:13
146
pizdablat0
Се Лянь ♡ :
мне нравится их игра в слова
2026-06-23 10:00:58
546
_keiso_tm
Кейсо™ :
Это моё первое впечатление о вас. Мне нравится
2026-06-23 22:06:07
31
arlesu
arlesu :
Очень реалистично, только напомните, откуда это наказание разойтись по углам и играть в слова. Такое реально было? Я читала новелу, но было это давненько 😅
2026-06-23 13:42:09
36
lizka_irizka_fizzi
Ⲥе Ⲗяⲏь :
мне даже Му Цина как то жалко. я их в слова играть же отправлял а не фф пересказывать
2026-06-23 09:29:16
134
user73584135873535
Вей Усянь :
у меня столько фанфиков с ними 🥰
2026-06-23 09:10:11
159
_tak_nado_
_tak_nado_ :
Этот момент очень смешной😂: —Фэн Синь, фу —Блин😔
2026-06-23 15:12:18
56
user3036550159860
шкет :
Я кстати скоро буду писать фанфик где му цин уехал на море на 10 лет от всего этого)
2026-06-23 13:29:10
34
generals_800
⚔ǤɇnɇɍȺłs 🏹 :
Бедный Му цин
2026-06-23 09:50:07
65
_7430301
★:саня_кот:★@💠 :
Ладно, Фэн Синь чайник
2026-06-23 09:15:24
53
nat23042
Анастасия Оляновна@ :
Се Ляня по касательной задело 😂
2026-06-23 11:43:58
33
astaroththedukeofhell
Демон Астарот :
С ЦЗЮНЬ У
2026-06-23 09:33:43
42
foxes7074
~foxes~ :
Нельзя
2026-06-23 09:12:36
82
user5905818363
user5905818363 :
ХАХАХАХАХВХАХВХВХВ КАНОН
2026-06-23 09:08:51
105
nat23042
Анастасия Оляновна@ :
А вот мне интересно,их прямо втроём шипперят? Я привыкла к Фэнцинам,но чтобы тройник был я не видела
2026-06-23 11:44:40
61
who.1008
𝖐𝖎𝖐𝖚𝖘𝖍𝖆𝖜[🪷] :
вы не представляете как это смешно
2026-06-23 09:23:16
28
niki.6170
– 𝑵𝒊𝒌𝒊 :
Автор, каково это ссориться сама с собой?
2026-06-23 10:46:18
33
guyunni
мо вэйюй :
обожаю вас
2026-06-23 16:10:27
6
paintytruska
𝕋𝕣𝕦𝕤𝕜𝕒 :
В меня есть интересная озвучка по Ци Жуну и Лань Цанцю... Почему этих двоих тут ещё не было???
2026-06-23 09:39:25
30
dilya2006_0
♡Диля♡ :
Боже, обожаю эту трио, особенно Му Цина😂😂❤️автор видео шедевр😍🥰
2026-06-23 10:00:28
12
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The Hidden Teachings of Jesus After the Resurrection: Secrets from the Eritrean & Ethiopian Bible For centuries, the resurrection of Jesus Christ has stood at the center of Christian belief. Yet, some traditions suggest that additional teachings and conversations were preserved outside the familiar biblical canon. In Eritrea & Ethiopia, one of the world’s oldest Christian communities, the Eritrean & Ethiopian Orthodox Tewahedo Church maintains a unique and expanded set of scriptures, including ancient texts like the Book of Enoch and the Book of Jubilees, offering deeper insight into early religious thought. Stories abound of monks and scholars who spent their lives studying these texts, passing down interpretations through generations. Some accounts claim that teachings attributed to Jesus after the resurrection were discussed in oral traditions or lesser-known writings connected to early Christianity. Historians caution that while Ethiopia’s biblical tradition is rich and significant, claims about “hidden” sayings should be approached carefully, as many are based on interpretations or oral traditions rather than verified records. One such story tells of an elderly Eritrean & Ethiopian monk who, before his death, whispered a secret to his student—a teaching passed down inside the stone walls of a mountain monastery. What Jesus said after the resurrection, he claimed, was never meant to leave that place. For nearly 2,000 years, the story most people know ends at the empty tomb, but in Ethiopia, a different record exists: an account not just of what happened after the resurrection, but of what Jesus revealed and warned during the 40 days before his ascension. The Eritrean & Ethiopian Bible is distinct, including 81 books compared to the 66 in most Western Bibles. Ancient texts like Enoch and Jubilees, revered by early Christians and Jewish communities, were quietly dropped from Western canon. Radiocarbon dating of the Germa Gospels, found in an Ethiopian monastery, confirmed they were written between 330 and 650 AD, making them the oldest illustrated Christian manuscripts ever found. Within these extra books, particularly the Mashafa Kedan (Book of the Covenant), the 40 days after the resurrection are the main event. According to this text, Jesus gathers his disciples urgently, teaching them things never recorded in Western gospels. He warns about the material world, calling it the playground of a deceptive force that uses wealth, status, and power to keep humans spiritually blind. He commands, “Do not build temples of stone, for the stone will crumble. Build the temple of the heart, for it is eternal.” He predicts men will invoke his name to accumulate gold and warns against empires that turn his cross into a sword. Jesus describes the human soul as having two winds: life and error. The wind of error, he says, is a parasite that enters through greed, deception, and desire, turning a person into a “walking tomb”—a spiritual zombie. The antidote is not religious ritual, but nosis: direct personal knowledge of truth. He teaches disciples to observe their thoughts like a guard at a city gate, and says, “The kingdom of heaven is literally inside the human body, hidden in the silence between thoughts.” The Book of the Covenant also contains cosmological details, describing atmospheric rivers and underground water reservoirs—ideas confirmed by modern science centuries later. Jesus shares a secret discipline involving breath and focused thought, resembling advanced contemplative practices found in Eastern traditions. He warns, “The darkness will come and it will wear my face,” describing a deception so sophisticated it would look exactly like him, speak his name, and be the instrument of spiritual destruction. Ethiopian monks believed this was not a future prophecy, but something already in motion. read more Comments
The Hidden Teachings of Jesus After the Resurrection: Secrets from the Eritrean & Ethiopian Bible For centuries, the resurrection of Jesus Christ has stood at the center of Christian belief. Yet, some traditions suggest that additional teachings and conversations were preserved outside the familiar biblical canon. In Eritrea & Ethiopia, one of the world’s oldest Christian communities, the Eritrean & Ethiopian Orthodox Tewahedo Church maintains a unique and expanded set of scriptures, including ancient texts like the Book of Enoch and the Book of Jubilees, offering deeper insight into early religious thought. Stories abound of monks and scholars who spent their lives studying these texts, passing down interpretations through generations. Some accounts claim that teachings attributed to Jesus after the resurrection were discussed in oral traditions or lesser-known writings connected to early Christianity. Historians caution that while Ethiopia’s biblical tradition is rich and significant, claims about “hidden” sayings should be approached carefully, as many are based on interpretations or oral traditions rather than verified records. One such story tells of an elderly Eritrean & Ethiopian monk who, before his death, whispered a secret to his student—a teaching passed down inside the stone walls of a mountain monastery. What Jesus said after the resurrection, he claimed, was never meant to leave that place. For nearly 2,000 years, the story most people know ends at the empty tomb, but in Ethiopia, a different record exists: an account not just of what happened after the resurrection, but of what Jesus revealed and warned during the 40 days before his ascension. The Eritrean & Ethiopian Bible is distinct, including 81 books compared to the 66 in most Western Bibles. Ancient texts like Enoch and Jubilees, revered by early Christians and Jewish communities, were quietly dropped from Western canon. Radiocarbon dating of the Germa Gospels, found in an Ethiopian monastery, confirmed they were written between 330 and 650 AD, making them the oldest illustrated Christian manuscripts ever found. Within these extra books, particularly the Mashafa Kedan (Book of the Covenant), the 40 days after the resurrection are the main event. According to this text, Jesus gathers his disciples urgently, teaching them things never recorded in Western gospels. He warns about the material world, calling it the playground of a deceptive force that uses wealth, status, and power to keep humans spiritually blind. He commands, “Do not build temples of stone, for the stone will crumble. Build the temple of the heart, for it is eternal.” He predicts men will invoke his name to accumulate gold and warns against empires that turn his cross into a sword. Jesus describes the human soul as having two winds: life and error. The wind of error, he says, is a parasite that enters through greed, deception, and desire, turning a person into a “walking tomb”—a spiritual zombie. The antidote is not religious ritual, but nosis: direct personal knowledge of truth. He teaches disciples to observe their thoughts like a guard at a city gate, and says, “The kingdom of heaven is literally inside the human body, hidden in the silence between thoughts.” The Book of the Covenant also contains cosmological details, describing atmospheric rivers and underground water reservoirs—ideas confirmed by modern science centuries later. Jesus shares a secret discipline involving breath and focused thought, resembling advanced contemplative practices found in Eastern traditions. He warns, “The darkness will come and it will wear my face,” describing a deception so sophisticated it would look exactly like him, speak his name, and be the instrument of spiritual destruction. Ethiopian monks believed this was not a future prophecy, but something already in motion. read more Comments

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