@ahamnghah: Emm

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Wednesday 24 June 2026 09:08:10 GMT

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Nhaaaa :

Hmmm

2026-06-24 15:46:20

0

Anniee :

Huh💔

2026-06-24 09:12:48

0

ZP :

2026-06-24 11:13:59

0

Lysey :

2026-06-25 22:49:30

0

Toxic. :

Cute

2026-06-26 05:31:02

0

💔 :

Back

2026-06-24 13:45:05

0

Sunan ⋆.𐙚 ̊ :

Huhh

2026-06-25 13:25:20

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JULY TA :

Hmm🥹

2026-07-17 15:51:11

0

Pich🤍 :

Huee

2026-06-24 09:28:34

0

Ah kbal khoch :

Kort sart ❣️

2026-06-28 05:13:37

0

NI Mol :

sart klgg😭

2026-06-24 15:36:29

0

Fa :

Yomm

2026-06-24 09:29:18

0

Čhäñ-ថា🐯💫 :

Spp o muy bb jj😭

2026-06-24 15:25:08

0

N.V :

Huhh

2026-06-24 09:37:41

0

Jane :

2026-06-24 14:09:26

0

Dragon🐉 :

Hurt so bad❤️‍🩹

2026-06-24 09:27:10

0

Leappp🧚🏻‍♀️🧚🏻‍♀️ :

Hev ta mg 😡

2026-06-24 10:27:13

0

AhhJen :

Mat lor😡

2026-06-24 10:32:37

0

Den :

😡

2026-06-26 12:15:04

0

HANNA :

😭😭😭

2026-06-24 10:44:58

0

S.C.NaRa :

😡😡

2026-06-24 10:53:23

0

NAa🫧 :

😡😡😡😡

2026-06-24 09:53:42

0

Yuri kä 🐥🍓 :

🥺

2026-06-24 10:56:12

0

M.NG :

☹️🫶🏻

2026-06-25 12:13:08

0

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part 403 | the moment you focus on your opponent, you have already lost something. full explanation: takuan wrote this for yagyū munenori, the head of one of japan's most influential schools of swordsmanship, as a letter on the relationship between mind and combat. the teaching is stranger than it first sounds. placing yourself before your opponent does not mean standing across from them. it means letting your attention settle on them, on their sword, on their next move, on the outcome of the exchange. and the instant your mind settles anywhere, takuan says, it is taken. it stops moving freely and becomes fixed, and a fixed mind cannot respond to what is actually happening. it can only respond to what it has already decided to expect. the same principle applies, he writes, if you place your mind on your own sword, on your own intention not to be struck, or on the rhythm of the contest itself. anywhere the mind settles becomes the place where it is captured. the only mind that functions completely is the one with nowhere fixed to settle, distributed through the whole body, available everywhere at once. this is not really about swordsmanship. it describes what happens to attention under any kind of pressure, conflict, or performance. the person who fixes their mind on the outcome they fear, on what the other person might do, on how they are being perceived, has already handed their freedom of response to whatever they are fixated on. the version of you that is most capable in a difficult moment is the one not gripped by any single point inside it. who was takuan sōhō? takuan sōhō was born in 1573 in izushi, japan, and became a major figure in the rinzai school of zen buddhism. he served as abbot of daitoku-ji temple, advised the tokugawa shogunate, and corresponded extensively with samurai and swordsmasters of his era, including yagyū munenori. *the unfettered mind* collects his most influential writings on zen and swordsmanship. he died in edo in 1645, reportedly setting down his brush mid-stroke while writing the character for

part 403 | the moment you focus on your opponent, you have already lost something. full explanation: takuan wrote this for yagyū munenori, the head of one of japan's most influential schools of swordsmanship, as a letter on the relationship between mind and combat. the teaching is stranger than it first sounds. placing yourself before your opponent does not mean standing across from them. it means letting your attention settle on them, on their sword, on their next move, on the outcome of the exchange. and the instant your mind settles anywhere, takuan says, it is taken. it stops moving freely and becomes fixed, and a fixed mind cannot respond to what is actually happening. it can only respond to what it has already decided to expect. the same principle applies, he writes, if you place your mind on your own sword, on your own intention not to be struck, or on the rhythm of the contest itself. anywhere the mind settles becomes the place where it is captured. the only mind that functions completely is the one with nowhere fixed to settle, distributed through the whole body, available everywhere at once. this is not really about swordsmanship. it describes what happens to attention under any kind of pressure, conflict, or performance. the person who fixes their mind on the outcome they fear, on what the other person might do, on how they are being perceived, has already handed their freedom of response to whatever they are fixated on. the version of you that is most capable in a difficult moment is the one not gripped by any single point inside it. who was takuan sōhō? takuan sōhō was born in 1573 in izushi, japan, and became a major figure in the rinzai school of zen buddhism. he served as abbot of daitoku-ji temple, advised the tokugawa shogunate, and corresponded extensively with samurai and swordsmasters of his era, including yagyū munenori. *the unfettered mind* collects his most influential writings on zen and swordsmanship. he died in edo in 1645, reportedly setting down his brush mid-stroke while writing the character for "dream." #takuansoho #philosophy #darkacademiaaesthetic #easternphilosophy #dailyquotes

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