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Đinh Thị Gấm
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Saturday 27 June 2026 17:47:39 GMT
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Mufti Taqi Usmani has declared crypto haram — but there’s a question hidden inside this fatwa that every thinking person will ask. I’m not a mufti. I’m a journalist — 10 years on air. So I’m not rejecting the fatwa. I’m just putting on the table the same question scholars themselves are debating: The fatwa says crypto isn’t “maal” (wealth) — because it has no real value, no asset behind it. Fair enough. But now pull a 1000-rupee note out of your pocket. Its intrinsic value is also zero. Since 1971, no currency in the world is backed by gold. So why did scholars accept paper as “maal”? Two reasons: state backing, and people’s collective acceptance (ta’amul). Now look: → Pakistan’s Parliament passed the Virtual Assets Act — the state itself is regulating crypto → 40 million+ Pakistanis already use it — ta’amul is forming → South Africa’s Darul Uloom Zakariyya rules crypto IS maal, and permissible — there is no ijma (consensus) → And Mufti sahab himself left the door open: if crypto ties into the real economy, the ruling can change So the real question: when paper money can become “maal” through ta’amul — when does crypto? One more truth: 90% of people don’t trade crypto, they gamble on leverage — and on gambling, the Quran is crystal clear. That was haram before, and it’s haram now. This fatwa didn’t end the debate. It started it. Which side are you on? Comment 👇 🟢 “MAAL” — if you think crypto can be permissible 🔴 “HARAM” — if you agree with the fatwa Next video: I’ll bring the evidence from BOTH sides — verified, with sources. That’s my job. 📌 Save this. Send it to someone who trades crypto. #TaqiUsmani #Crypto #CryptoPakistan #PVARA #IslamicFinance Bitcoin HalalOrHaram CryptoNews PakistanNews AmirBilal Fatwa USDT Blockchain DeenAndDuniya CurrentAffairs
Mufti Taqi Usmani has declared crypto haram — but there’s a question hidden inside this fatwa that every thinking person will ask. I’m not a mufti. I’m a journalist — 10 years on air. So I’m not rejecting the fatwa. I’m just putting on the table the same question scholars themselves are debating: The fatwa says crypto isn’t “maal” (wealth) — because it has no real value, no asset behind it. Fair enough. But now pull a 1000-rupee note out of your pocket. Its intrinsic value is also zero. Since 1971, no currency in the world is backed by gold. So why did scholars accept paper as “maal”? Two reasons: state backing, and people’s collective acceptance (ta’amul). Now look: → Pakistan’s Parliament passed the Virtual Assets Act — the state itself is regulating crypto → 40 million+ Pakistanis already use it — ta’amul is forming → South Africa’s Darul Uloom Zakariyya rules crypto IS maal, and permissible — there is no ijma (consensus) → And Mufti sahab himself left the door open: if crypto ties into the real economy, the ruling can change So the real question: when paper money can become “maal” through ta’amul — when does crypto? One more truth: 90% of people don’t trade crypto, they gamble on leverage — and on gambling, the Quran is crystal clear. That was haram before, and it’s haram now. This fatwa didn’t end the debate. It started it. Which side are you on? Comment 👇 🟢 “MAAL” — if you think crypto can be permissible 🔴 “HARAM” — if you agree with the fatwa Next video: I’ll bring the evidence from BOTH sides — verified, with sources. That’s my job. 📌 Save this. Send it to someone who trades crypto. #TaqiUsmani #Crypto #CryptoPakistan #PVARA #IslamicFinance Bitcoin HalalOrHaram CryptoNews PakistanNews AmirBilal Fatwa USDT Blockchain DeenAndDuniya CurrentAffairs

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