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thayana dos santos
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Sunday 28 June 2026 02:39:47 GMT
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Need a gift for the person who has everything? 🎁 This folding card knife is a total game-changer for hikers, campers, or anyone who loves a clever gadget. #GiftIdeas #GiftsForHim #SurvivalGear #CampingEssentials #Stockingstuffer
Need a gift for the person who has everything? 🎁 This folding card knife is a total game-changer for hikers, campers, or anyone who loves a clever gadget. #GiftIdeas #GiftsForHim #SurvivalGear #CampingEssentials #Stockingstuffer
If your kid struggles to sleep, you need to try this#plimplim #plimplimparty #giftforkids #KidsLoveIt #fyp
If your kid struggles to sleep, you need to try this#plimplim #plimplimparty #giftforkids #KidsLoveIt #fyp
Semutar ialah kain ikat kepala yang sangat terkenal suatu ketika dulu, khususnya di Kelantan. Kalau dulu, hampir semua orang kampung pakai semutar terutamanya golongan petani, nelayan, tukang, penarik beca dan juga pesilat. Semutar ini berbeza dengan tanjak atau tengkolok kerana ia lebih ringkas dan dipakai oleh orang biasa, manakala tengkolok pula biasanya untuk raja atau golongan atasan. Semutar dibuat daripada kain batik, kain lepas, tuala atau kain serban, dan cara ikatannya juga berbeza mengikut pekerjaan atau keadaan. Selain untuk hiasan, semutar banyak kegunaannya. Semutar boleh digunakan untuk mengikat rambut, lap peluh, kipas badan bila penat, dan melindungi kepala daripada panas matahari. Orang dulu-dulu pandai guna semutar bukan saja untuk pakai di kepala, tapi juga ikut keadaan kerja mereka. Dari situ, ikatan semutar berkembang menjadi satu seni yang ada nilai dan makna tersendiri. Sekarang memang jarang nampak orang pakai semutar, kecuali orang tua di kampung atau pesilat bila ada acara tertentu. Tapi sejak akhir-akhir ini, semutar mula dipakai semula oleh orang muda yang mahu hidupkan balik warisan lama. Walaupun nampak sederhana, semutar tetap ada keindahan dan falsafahnya sendiri. Ia jadi lambang identiti orang Melayu Kelantan yang kaya dengan seni dan budaya. ---JagatIMPAK--- #fyp Sumber: Kelantan State & Menarik di Kelantan
Semutar ialah kain ikat kepala yang sangat terkenal suatu ketika dulu, khususnya di Kelantan. Kalau dulu, hampir semua orang kampung pakai semutar terutamanya golongan petani, nelayan, tukang, penarik beca dan juga pesilat. Semutar ini berbeza dengan tanjak atau tengkolok kerana ia lebih ringkas dan dipakai oleh orang biasa, manakala tengkolok pula biasanya untuk raja atau golongan atasan. Semutar dibuat daripada kain batik, kain lepas, tuala atau kain serban, dan cara ikatannya juga berbeza mengikut pekerjaan atau keadaan. Selain untuk hiasan, semutar banyak kegunaannya. Semutar boleh digunakan untuk mengikat rambut, lap peluh, kipas badan bila penat, dan melindungi kepala daripada panas matahari. Orang dulu-dulu pandai guna semutar bukan saja untuk pakai di kepala, tapi juga ikut keadaan kerja mereka. Dari situ, ikatan semutar berkembang menjadi satu seni yang ada nilai dan makna tersendiri. Sekarang memang jarang nampak orang pakai semutar, kecuali orang tua di kampung atau pesilat bila ada acara tertentu. Tapi sejak akhir-akhir ini, semutar mula dipakai semula oleh orang muda yang mahu hidupkan balik warisan lama. Walaupun nampak sederhana, semutar tetap ada keindahan dan falsafahnya sendiri. Ia jadi lambang identiti orang Melayu Kelantan yang kaya dengan seni dan budaya. ---JagatIMPAK--- #fyp Sumber: Kelantan State & Menarik di Kelantan
វិធីទប់ស្កាត់ទិសឆុង#
វិធីទប់ស្កាត់ទិសឆុង#
Bassem Al-Karbalai is one of the most famous Hussaini reciters in Iraq and the Shia world. He is considered one of the most prominent voices associated with Hussaini gatherings and the commemoration of Imam Hussein (peace be upon him). About Him: His full name is Bassem Ismail Karbalai. He was born in the holy city of Karbalala in 1966. He began his journey in reciting Hussaini poems at an early age, and his voice gained wide recognition during the 1990s. His Career: He became well known for his sorrowful and deeply moving style in performing elegies, as well as his powerful voice that carries deep emotional expression, especially during the nights of Ashura and the Arbaeen of Imam Hussein. He has held numerous gatherings inside Iraq and abroad, in Gulf countries, Europe, and America, and he has a wide audience from different age groups. What Distinguishes Him: Strong emotional expression and interaction with the text. Careful selection of impactful poems that address the tragedy of Karbala and the values of sacrifice and patience. Variety in rhythmic lamentation styles, ranging between sorrowful and passionate tones. His Works: He has hundreds of audio and video releases, and many of his latmiyas (lamentation chants) have become widely known and commonly recited in Hussaini processions.
Bassem Al-Karbalai is one of the most famous Hussaini reciters in Iraq and the Shia world. He is considered one of the most prominent voices associated with Hussaini gatherings and the commemoration of Imam Hussein (peace be upon him). About Him: His full name is Bassem Ismail Karbalai. He was born in the holy city of Karbalala in 1966. He began his journey in reciting Hussaini poems at an early age, and his voice gained wide recognition during the 1990s. His Career: He became well known for his sorrowful and deeply moving style in performing elegies, as well as his powerful voice that carries deep emotional expression, especially during the nights of Ashura and the Arbaeen of Imam Hussein. He has held numerous gatherings inside Iraq and abroad, in Gulf countries, Europe, and America, and he has a wide audience from different age groups. What Distinguishes Him: Strong emotional expression and interaction with the text. Careful selection of impactful poems that address the tragedy of Karbala and the values of sacrifice and patience. Variety in rhythmic lamentation styles, ranging between sorrowful and passionate tones. His Works: He has hundreds of audio and video releases, and many of his latmiyas (lamentation chants) have become widely known and commonly recited in Hussaini processions.


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