@user3506198761048:

Gbémassidawélé

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Region: BJ

Friday 03 July 2026 16:50:53 GMT

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dalylandry :

et la boisson alcoolisée

2026-07-04 10:44:39

4

L'ÉQUIVOQUE :

ok svp mon grand père je vous en prie, alors comment donner l'igname à son fâ sans aller chez un bokonon, les bokonon demande 120mil pour ça,donc si c'est possible qu'on peut faire ça soit même dite nous et comment

2026-08-15 16:13:19

1

PHARMACOPÉE TEMPLE DES SECRETS :

et le rôle du Sodabi

2026-08-10 23:36:26

0

Yves DDNG :

Merci pépé

2026-07-20 19:46:17

1

Cyrius Naco BTP :

bonjour pépé, je vous remercie pour votre explication. s'il vous plaît et si mon Fà ne prend pas de hurle d'arachide ?

2026-07-13 06:45:31

0

Culturel Africaine :

Et le boisson alcoolisé

2026-07-04 11:27:14

1

InnovAction :

la boisson alcoolisée c'est la même procédure après la sucrerie et c'est pour prier protection et contre tes ennemis sans appeler leur nom.

2026-08-11 08:51:29

1

user1335283848810 :

Et la boisson forte papa? A quoi sert alors la bouteille de Gin? N'avez-vous pas oublié comme par hasard ? Après l'eau, la sucrerie vient la boisson forte. Merci de me répondre papa!

2026-07-07 19:22:35

0

DARSHANGG :

❤️💕 merci beaucoup

2026-08-09 21:16:22

0

user2530993200812 :

merci beaucoup papa

2026-07-04 10:33:33

1

longtime :

merci Papa

2026-07-24 20:18:07

0

Misericorde :

que dieu vous benis papa et vos enfants

2026-07-22 22:16:54

0

JE SUIS LUMIÈRE 🇧🇯🇹🇬 :

Et pour te doudou

2026-08-20 23:33:31

0

Dah-hanon :

s'il vous plaît pépé et le rôle de l'alcool bien secondo l'huile d'arachide que vous avez utilisé ont ne sais pas comment les bonnes ont préparé par ce que le Fa ne mange pas du piment et tout les Fa ne mangent pas de Ovi merci pépé

2026-08-20 22:59:56

0

MELDY AUTO BENIN :

Mais dans votre explication, je ne vous ai pas vu utiliser le liqueur

2026-08-16 16:04:45

0

ganwéssi :

merci beaucoup le vieux

2026-07-26 12:25:51

0

Olawale Gaston :

merci papa❤️❤️❤️

2026-08-11 17:39:46

0

RoCoPat :

humm.... huile d'arachide ou huile d'olive ? là c'est nouveau ein

2026-08-10 19:50:57

0

ÉMARCHÉÔ MARCO-POLO :

Merci beaucoup pépé pour les explications et notions que vous venez de nous donner afin que nous puissions parler, prier ou demander toutes sortes de choses que nous voulons à notre FA.

2026-08-08 11:52:01

0

Vanité des vanités :

longue vie à vous

2026-08-16 18:27:59

0

sisco 114/4💪🤍 :

merci papa

2026-08-06 22:47:21

0

user8067569518339 :

merci pépé mais on n'a pas votre contact.

2026-08-06 12:16:34

0

@Mental 🔹 :

🙏🙏🙏 woli-abla

2026-08-03 15:06:31

0

DIASPORA INVEST :

Et la boisson alcoolisée, on en fait quoi?

2026-07-29 11:47:24

0

user2488682881771 :

merci beaucoup papa on veut la suite merci à vous

2026-07-03 23:51:05

0

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A year after slavery ended in Kentucky, a man who had been enslaved pledged himself as security so his church could survive. Hi, I'm Michael, & I'm learning about every neighborhood & community throughout Louisville's history. Today, I'm learning a little bit more about Portland. William Gohagin was born enslaved around 1826 on the Cooley plantation near West Point, about twenty-five miles down the Ohio River. After the Civil War, he & his wife, Sylvia Weathers, came to Portland. In 1866, Gohagin called together a small group of Black Christians to establish their own Baptist congregation. Nine founders are named: William Gohagin, Sylvia Weathers, Nancy Brown, Hannah Jones, Ellen Thrift, Patsy Grant, Millie Winn, Maria Thurman & Amos Dorsey. So Seven of the nine were women. The congregation was beginning with little money in a city where slavery had ended only the year before. When the church fell into debt, its own history says Gohagin “mortgaged his body in service to David Duckwall” to cover what it owed. Whatever legal arrangement stood behind those words, their meaning is brutal. Gohagin had only recently stopped being somebody else's property. Now he was pledging his own labor so Portland's new Black congregation could hold onto its church. They secured their first permanent building in 1869 on Rudd Avenue, close to the Ohio River. The location placed the church near the Black families living around Portland's wharf—but it also placed it in the path of the river. Flooding damaged the building, so the congregation rebuilt in 1883. Another flood came, & they rebuilt again in 1886. By 1899, they had endured enough. The congregation moved uphill to Lytle Street, across from Portland's school for Black children. The church & school faced each other, helping make that short street the center of Black Portland for the next half-century. Gohagin was the man who called the founding meeting, helped organize the congregation & put himself on the line when its future was in doubt. The congregation later became Portland Memorial Missionary Baptist Church. In 1977, it moved to 38th & Market, where it remains today. #TikTokLearningCampaign #LearnOnTikTok #learningontiktok #kentuckyhistory #edutalk

A year after slavery ended in Kentucky, a man who had been enslaved pledged himself as security so his church could survive. Hi, I'm Michael, & I'm learning about every neighborhood & community throughout Louisville's history. Today, I'm learning a little bit more about Portland. William Gohagin was born enslaved around 1826 on the Cooley plantation near West Point, about twenty-five miles down the Ohio River. After the Civil War, he & his wife, Sylvia Weathers, came to Portland. In 1866, Gohagin called together a small group of Black Christians to establish their own Baptist congregation. Nine founders are named: William Gohagin, Sylvia Weathers, Nancy Brown, Hannah Jones, Ellen Thrift, Patsy Grant, Millie Winn, Maria Thurman & Amos Dorsey. So Seven of the nine were women. The congregation was beginning with little money in a city where slavery had ended only the year before. When the church fell into debt, its own history says Gohagin “mortgaged his body in service to David Duckwall” to cover what it owed. Whatever legal arrangement stood behind those words, their meaning is brutal. Gohagin had only recently stopped being somebody else's property. Now he was pledging his own labor so Portland's new Black congregation could hold onto its church. They secured their first permanent building in 1869 on Rudd Avenue, close to the Ohio River. The location placed the church near the Black families living around Portland's wharf—but it also placed it in the path of the river. Flooding damaged the building, so the congregation rebuilt in 1883. Another flood came, & they rebuilt again in 1886. By 1899, they had endured enough. The congregation moved uphill to Lytle Street, across from Portland's school for Black children. The church & school faced each other, helping make that short street the center of Black Portland for the next half-century. Gohagin was the man who called the founding meeting, helped organize the congregation & put himself on the line when its future was in doubt. The congregation later became Portland Memorial Missionary Baptist Church. In 1977, it moved to 38th & Market, where it remains today. #TikTokLearningCampaign #LearnOnTikTok #learningontiktok #kentuckyhistory #edutalk

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