@lethy_gonzalezs: Chaparrita😎🫶#fipシ #volcansantiaguito #tienderalethy

Lethy González
Lethy González
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Tuesday 07 July 2026 19:18:42 GMT
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thomy.07
thomy.07 :
Justo andaba yo ahí atrás suyo 🫣😁😅😅
2026-07-08 01:13:59
1
nashectorugfdgffh
nashectorugfdgffh :
Saludos mi amor Lethy 🥰🥰
2026-07-08 12:05:06
0
alexander86701
🦦ALEXANDER🦦 :
lethy si es cierto de temu cuanto dias tarda
2026-07-09 16:25:06
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delfino.uz2
CHAPIN :
Q hermosa
2026-07-07 19:57:51
0
josecanil53
José canil :
2026-07-07 19:43:17
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lobos281217
LUIS 🇬🇹 :
GUAPA,
2026-07-09 17:50:53
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a.t.o.n.y0
Anthony( ^∀^) :
de alta no importa lo que importa es el producto 😏
2026-07-08 17:56:28
0
user5558616118644
user5558616118644 :
Chaprrita no, simplemente chapará 🤣🤣🤣
2026-07-10 13:37:30
0
frank.lg52
Frank LG :
😁😁😁
2026-07-07 20:31:06
0
adn_barcelonista
💙Pedrito❤️🇬🇹 :
@Lethy González te pasas 😄😄😄
2026-07-29 08:46:51
0
misaelenriquelaria
MisaelenriquelariaMiculax :
❤️❤️❤️
2026-07-07 22:48:49
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perezrostromaya
El explorador de la montaña :
❤️❤️❤️
2026-07-09 02:30:41
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willian.vasquez90
Willian :
🥰🥰🥰
2026-07-07 19:20:30
0
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#BSD The noppera-bō (のっぺらぼう/野箆坊; < nopperi
#BSD The noppera-bō (のっぺらぼう/野箆坊; < nopperi "flat-faced"), in Japanese folklore, is a faceless yōkai that looks like a human but has no face. An 18th-century version exists which calls the yōkai a nupperibō. Old versions may not name the yōkai explicitly as a nopperabō, and this also applies to Lafcadio Hearn's short story "Mujina" (1904), set in Edo (Tokyo). Here, a man witnesses a blank-faced noppera-bō woman, flees, and tries to tell his experience to a soba noodle shop proprietor, who also turns around with a blank face and asks if that was what the man saw. This motif of double-scare has been dubbed saido no kai (再度の怪) (§ Recurrent spookings). Sometimes the blank-faced human is told or hinted to be a trick played by a shapeshifter beast such as the mujina, fox kitsune, or tanuki. Additional regional folktale examples have been printed also. Noppera-bō are known primarily for frightening humans, but are usually otherwise harmless.[4] They appear at first as ordinary human beings, sometimes impersonating someone familiar to the victim, before causing their features to disappear, leaving a blank, smooth sheet of skin where their face should be. As in Hearn's version, nopperabō tales often exhibit the motif of § Recurrent spookings (saido no kai (再度の怪)). Often, a noppera-bō would not actually exist, but was the disguise of a mujina, a fox kitsune, or a tanuki, though it has been conjectured that this might be a case of folktale being contaminated by Hearn's literary publications。 The yōkai nuppeppō bears a similar name and is probably related, though perhaps distinct since it is typically depicted as having a face on its huge head in lieu of any torso, from which the arms and legs stick out. Consequently, ukiyo-e artist and novelist Harumachi [ja]'s woodblock illustration nuppeppō (fig. right) fails to fit this definition (cf. § Similar or sub-types). One tale that hints at some shapeshifting magic beast tricking humans into seeing faceless beings occurs in kaidan collection Shinsetsu Hyakumonogatari (Meiwa 4/1767). It records that the nupperibō (ぬっぺりほう) made spooky appearance in Nijōgawara, Kyoto (near Nijō-ōhashi bridge [ja]), and since the victims came away with thick hairs attached to their clothing, the events were blamed on the tricks of some furry beast. However, sometimes their real identity is not known, and in the Kanbun 3 (1663) kaidan collection Sorori monogatari [ja], it was written that in the Oike-chō of the capital (now Muromachi dōri Oike sagaru, Nakagyō-ku, Kyoto), there appeared a noppera-bō about 7 shaku (about 2.1 meters) in height, but nothing was written about what its true identity was. They are also said to appear in folktales in the Osaka Prefecture and Kotonami, Nakatado District, Kagawa Prefecture among other places. #bungoustraydogs #bungostraydogs #dazaiosamu #dazai #atsushi #atsushinakajima #yokai #japan #fyp

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