@ps_onex: Переваливаем старые видео в попытках воскресить аккаунт, день 2 #психология #психологияотношений #психологонлайн #психотерапия #психолог

Тгк: ЛЕНолеум
Тгк: ЛЕНолеум
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Thursday 09 July 2026 08:40:24 GMT
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redfueltank
redfueltank :
Очень боюсь выражения «умный человек» я до сих пор до конца не определился что вообще значит быть умным
2026-07-10 12:41:00
329
wish_cherry
Wish_Cherry :
Ну тупо про меня, ну тупо я
2026-07-11 09:42:02
19
m1dux
Тевтонский Гений :
по теории Джордж Келли сам является когнитивно простым, т.к. делит людей на черное и белое, точнее, на когнитивно простых и когнитивно слодных, но в жизни никогда так не бывает...
2026-07-12 03:54:33
18
bubabebu_
🪐 :
Каждый зритель подумал что это видео про него
2026-07-12 06:09:53
0
komarov1981aleksandr
Komarov :
Ерунда, есть такое понятие как объективность, поэтому во многих случаях никаких "других" ценностей быть не может😄
2026-07-09 08:52:07
10
iskuru_f
Iskuru_f :
Кто такие умные люди? Тоже интересный вопрос🙃
2026-07-09 16:59:42
12
yarezis
повелитель татарстана :
можно сказать одно и то же зачитываешь просто разными словами,зач сток волы
2026-07-09 14:01:50
78
spathochy07
spathochy :
Ну это тупо я я просто гений и умнейший в мире но ни одного слова не понял
2026-07-11 05:38:38
47
alexey.honey
ALX.RAW :
зачитала чат гпт на 5 минут спасибо это даже невозможно на 3x слушать сколько воды
2026-07-09 13:53:58
8
ixzkaroch
никому не :
как умных человек я все анализировал и решил пропустить данное видео
2026-07-11 21:21:01
16
boreslov1
GOVNOEDIK bc👏🏿✌🏿👌🏿🫡 :
хорошо что это не про меня
2026-07-09 13:47:54
19
yonqee
￴￴ ￴￴￴￴ ￴￴￴￴￴ ￴￴ ￴ ￴￴￴￴￴ ￴ ￴￴￴ :
Все кто это смотрит думают что это они 🔥
2026-07-11 11:49:34
9
xdarwels
DarlynX :
ну да, я умняша
2026-07-11 21:38:10
4
blyadonozhkaaaaah
Сохранить в музыку :
фух, ни во что не попал, пронесло
2026-07-10 13:21:03
20
blooddrag
blooddrag :
главное отличие это, то что когнитивно сложный человек не пытается спорить или что то доказать когнитивно простому человеку
2026-07-09 14:16:19
22
apall0nnn
Apallon :
не верю что кто-то может мыслить по-другому
2026-07-10 02:09:36
3
xye_glot53
Xye_glot :
мне кажется, или все люди берут философию и исследования разных людей, а потом пытаются сказать "это настоящие умные люди"? под эти критерии все попадают. есть ситуации разные
2026-07-10 09:16:16
6
yaron400
nevoix :
а да нууу нафиг
2026-07-09 13:56:02
10
coldhazer
Zeus :
Не кличу себя умным человеком, но когнитивно-сложным точно
2026-07-11 17:59:56
0
gospodiotstante
angel :
нет, у меня просто прл
2026-07-11 20:52:07
3
tut_kuznetsova
Tanechka❤️ Обзоры🔹️Lifestyle :
Но даже это видео поймут только когнитивно сложные
2026-07-11 06:09:23
0
neveroyatni_apelsin
пелс. 🍊💠🚄 :
хзхз, я слишком много разбираю вообще все и это очень мешает. копаюсь во всем, что можно раскопать и в итоге не могу ни с чем определиться. мне кажется, что это тоже глупость в каком-то смысле.
2026-07-10 21:23:42
4
kurawa_sigma_pro_1488
kurauwe :
окей круто
2026-07-09 13:47:04
4
skinnywave
skinnywave :
С умом это явно никак не связано, так как смотреть под разными углами скорее навык, чем характеристика
2026-07-11 23:47:19
1
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Be sure to scroll the images to compliment this study.  God never intended “hate” as we often understand it today. From the earliest times, words like hate were twisted by governments, politicians, and societies to justify violence, oppression, and control. Historically, in politics and public discourse, “hate” was weaponized as a license for cruelty, bloodshed, and division—but this was never aligned with God’s heart.  The God of Scripture calls for justice, truth, and holiness, yet He invites us to live in moral discernment, not emotional hostility.  Understanding the real meaning of “hate” in the Bible reveals a far more nuanced, righteous, and relational perspective—one that centers on loyalty to God, not personal anger. Psalm 139:21–22 is a key example. The NKJV renders it: “Do I not hate them, O LORD, who hate You? I hate them with perfect hatred…” At first glance, this can feel shocking. How could God’s servant express hatred? The answer lies in language. In Biblical Hebrew, the word used is שָׂנֵא (śānē’), from the root ש־נ־א, which carries meanings like: ❤️‍🔥 to reject ❤️‍🔥 to oppose ❤️‍🔥 to set oneself against ❤️‍🔥 to refuse allegiance ❤️‍🔥 to choose one thing over another Notice what’s missing—there’s no inherent emotional malice. Contextually, David is declaring moral alignment with God and rejection of rebellion or blasphemy, not personal animosity. Even Genesis 29:31 shows this: Leah is described as “hated” (שְׂנוּאָה), yet the story makes clear she was simply loved less than Rachel, not despised. The Greek translation in the Septuagint uses μισέω (miseō), which similarly ranges from disfavor or renunciation to preference of loyalty, rather than emotional rage. For example, Luke 14:26: “If anyone comes to me and does not hate father and mother, wife and children…” Jesus’ teaching is often misunderstood. He is not commanding cruelty; He is teaching priority of allegiance, illustrating the same principle David expresses: God’s way takes precedence over competing loyalties. Aramaic translations, including the Targum, maintain this meaning. סְנֵא (s’nē’) signifies opposition or standing against, often in moral or covenantal terms. Across all three Semitic languages, the pattern is consistent: “hate” is about refusal of alignment with evil, defense of God’s order, and complete commitment to His ways, not the cultivation of anger toward people. Short examples in NKJV illustrate this nuance: 	•	Psalm 139:21: “Do I not hate them, O LORD, who hate You?” → “Do I not stand opposed to those who oppose You?” 	•	Psalm 139:22: “I hate them with perfect hatred” → “I fully reject their ways in favor of Your perfect way, My God.” 	•	Genesis 29:31: “Leah was hated” → “Leah was loved less than Rachel.” Historically, English has complicated matters. Old and Middle English “hate” could mean to choose against, to reject, or to oppose, not emotional hostility. Over centuries, the word narrowed to emotional contempt, which has led to misinterpretations of Scripture. Understanding this restores the heart of God’s message: we are called to moral clarity and covenant faithfulness, not cruelty or vengeance. Psalm 139 teaches alignment with God’s truth, discernment of rebellion, and rejection of evil ways, while still offering space for self-examination, humility, and mercy. God never commands hatred of people; He commands alignment with righteousness. As we read Scripture, let’s distinguish between emotional hatred, which is human, and covenantal opposition, which is divine guidance. Our hearts can reject sin, stand firm for God’s truth, and love people fully, embodying His perfect balance of justice and mercy. #BibleVerses #Motivation #Bible #biblestudy  #creatorsearchinsights
Be sure to scroll the images to compliment this study. God never intended “hate” as we often understand it today. From the earliest times, words like hate were twisted by governments, politicians, and societies to justify violence, oppression, and control. Historically, in politics and public discourse, “hate” was weaponized as a license for cruelty, bloodshed, and division—but this was never aligned with God’s heart. The God of Scripture calls for justice, truth, and holiness, yet He invites us to live in moral discernment, not emotional hostility. Understanding the real meaning of “hate” in the Bible reveals a far more nuanced, righteous, and relational perspective—one that centers on loyalty to God, not personal anger. Psalm 139:21–22 is a key example. The NKJV renders it: “Do I not hate them, O LORD, who hate You? I hate them with perfect hatred…” At first glance, this can feel shocking. How could God’s servant express hatred? The answer lies in language. In Biblical Hebrew, the word used is שָׂנֵא (śānē’), from the root ש־נ־א, which carries meanings like: ❤️‍🔥 to reject ❤️‍🔥 to oppose ❤️‍🔥 to set oneself against ❤️‍🔥 to refuse allegiance ❤️‍🔥 to choose one thing over another Notice what’s missing—there’s no inherent emotional malice. Contextually, David is declaring moral alignment with God and rejection of rebellion or blasphemy, not personal animosity. Even Genesis 29:31 shows this: Leah is described as “hated” (שְׂנוּאָה), yet the story makes clear she was simply loved less than Rachel, not despised. The Greek translation in the Septuagint uses μισέω (miseō), which similarly ranges from disfavor or renunciation to preference of loyalty, rather than emotional rage. For example, Luke 14:26: “If anyone comes to me and does not hate father and mother, wife and children…” Jesus’ teaching is often misunderstood. He is not commanding cruelty; He is teaching priority of allegiance, illustrating the same principle David expresses: God’s way takes precedence over competing loyalties. Aramaic translations, including the Targum, maintain this meaning. סְנֵא (s’nē’) signifies opposition or standing against, often in moral or covenantal terms. Across all three Semitic languages, the pattern is consistent: “hate” is about refusal of alignment with evil, defense of God’s order, and complete commitment to His ways, not the cultivation of anger toward people. Short examples in NKJV illustrate this nuance: • Psalm 139:21: “Do I not hate them, O LORD, who hate You?” → “Do I not stand opposed to those who oppose You?” • Psalm 139:22: “I hate them with perfect hatred” → “I fully reject their ways in favor of Your perfect way, My God.” • Genesis 29:31: “Leah was hated” → “Leah was loved less than Rachel.” Historically, English has complicated matters. Old and Middle English “hate” could mean to choose against, to reject, or to oppose, not emotional hostility. Over centuries, the word narrowed to emotional contempt, which has led to misinterpretations of Scripture. Understanding this restores the heart of God’s message: we are called to moral clarity and covenant faithfulness, not cruelty or vengeance. Psalm 139 teaches alignment with God’s truth, discernment of rebellion, and rejection of evil ways, while still offering space for self-examination, humility, and mercy. God never commands hatred of people; He commands alignment with righteousness. As we read Scripture, let’s distinguish between emotional hatred, which is human, and covenantal opposition, which is divine guidance. Our hearts can reject sin, stand firm for God’s truth, and love people fully, embodying His perfect balance of justice and mercy. #BibleVerses #Motivation #Bible #biblestudy #creatorsearchinsights

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