@.s9.s9: #عبارات_جميلة_وقويه😉🖤 #اقتباسات_عبارات_خواطر #اكسبلورexplore #تفاعلكم_لايك_متابعه_اكسبلوررررراexplore

⤶♯̶عمــــــ͡ــرو﮼خالد 𓍼ོ◟.

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Friday 10 July 2026 14:12:19 GMT

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ميلود رحموني :

يا رب يارب يارب

2026-07-12 18:13:26

1

Fa Ti :

يارب❤

2026-07-12 21:50:43

0

razane :

يارب

2026-07-12 21:42:45

0

Sabrina BenAli :

يا رب

2026-07-12 21:34:38

0

Abd Alkareem :

يا رب يا رب يا رب يا رب

2026-07-12 20:57:07

0

Nä Dã :

يارب

2026-07-12 21:28:45

0

قمر :

يارب

2026-07-12 20:39:31

0

أمرأة أبكاها،القدر😭 :

وليشهد الله اني في ضيق وهم كبير فأين انتم يا أربعين غريب ادعو لي بفك الكرب و زوال الهم والسعادة لي ولكم بالمثل😥

2026-07-12 11:17:20

2

ali qasem :

اللهم احفظهم من كل شر وسوء

2026-07-12 21:12:47

0

صالح الشيباني :

يارب

2026-07-12 20:34:59

0

bayann55 :

يارب

2026-07-12 20:15:59

0

user45790654221457889 :

yarabi lahbibe

2026-07-12 19:48:31

0

زهرة القلمون :

يارب

2026-07-12 19:54:50

0

عارف نعيم :

يارب يارب يارب يارب يارب يارب يارب يارب يارب يارب يارب يارب

2026-07-11 02:13:44

1

ابو محمد العنزي :

يارب يارب يارب يارب لك الحمد حتى ترضى ولك الحمد بعد الرضا ولك الحمد إذا رضيت

2026-07-10 21:38:57

1

جمال السماء :

يارب

2026-07-10 14:19:53

0

Fa Ti :

يارب❤

2026-07-12 21:50:43

0

ali qasem :

الحمد للة رب العالمين ربي هو ثقتي وحياتي

2026-07-12 21:12:08

0

لحالي احلالي :

يا رب

2026-07-12 18:56:43

0

meme :

يارب

2026-07-12 21:30:09

1

Faleh Mubarak :

يارب

2026-07-12 18:57:46

0

34mouni💕chedad :

يارب

2026-07-12 19:47:05

0

انس ابوالهيجاء :

يا رب

2026-07-12 19:43:45

0

🎀Alexandra 🐆 :

يارب

2026-07-12 19:32:34

0

So So :

يارب

2026-07-10 14:24:12

0

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The Grass Game Produced by Victoria Patterson for the Title VII Program, Pomolita Middle School, Ukiah Unified School District. The film was made to show students how to play the grass game. Mitchell Jack is a member of the Hopland Band of Pomo Indians recognized for his skills in Pomo gaming. In this video he is teaching the grass game to Pomolita Middle School students int eh Title VII program. The grass game is an ancient gambling game that has survived for generations. Today, the game called “grass game,” “hand game,” or “bone game” was originally sho qa or “eastern game,” duweka “night game,” or soduwia “east night game.” It is still played frequently and ceremonially at Big Times or tribal celebrations and tournaments. The original grass game was different from how it is played today. It was a game in which the participants shoot each other with bows and arrows. If a player shot four times and missed, his opponent was considered the winner. According to the notes of ethnologist, S.A Barrett, the person doing the shooting sits near the fire while his opponent, the target, flies around the roof of the shane, or dance house, near the smoke hole trying to dodge the arrows. Being hit by an arrow meant you not only lost the game but usually your life as well. The game today consists of guessing the position of four bones held by two players of the same team. Two are smooth and are called “slick” bones and two are wrapped with twine or cord and are called “tie” bones. The bones were originally made from the leg bone of a wild cat. Around 1900, Stewart Culin collected Pomo grass game bones made from mountain lion feet or legs, and eagle wing tubes. The tie was made from waxed native cordage. Dr. John Hudson, the ethnographer from Ukiah, called the unmarked bone tep, and said it represented the “male” bone; the other was called wi, and was the female bone. (Barrett confirmed these names in the Northern Pomo language.) Tep and ulu were names that Barrett gave for Southeastern Pomo. Loeb, using Eastern Pomo forms, called the tie bone pako (anything lashed or marked), and the slick bone yami (naked), although the words used for guessing are similar to the other languages: weh for tie bone and dep for slick.6 Today’s bones are made of a black-tailed deer leg or specially decorated plastic cylinders. To play today, first bets on one of two competing teams are made into a common pot. Anyone can bet and a considerable amount of money can be collected for a game. Traditionally, the bones were wrapped in small bundles of grass and held, one in each hand, of two team partners. The arms were moved back and forth, one in front and one behind. When the players were ready to be guessed by the opposing team, one hand was held in front and the other, behind. One player from the other team was usually the guesser who extended a hand and made the guess. There are eight possible guesses: slick in the outside hands of the four proffered hands; slick in the inside; slick down the left side; slick down the right side; and the same positions for the tie bone. If the guesses are correct, the bones go to the other team. If the side holding the bones has not been guessed correctly, they keep the bones for another turn and get a counting stick. Twelve counting sticks are usually needed to win the game, which can continue for hours. Each team has special grass game songs they sing for luck and power. #pomo #indigenous #nativeamerican #ukiah #hopland #mendocinocounty #indigenoushistory #califoniahistory #california

The Grass Game Produced by Victoria Patterson for the Title VII Program, Pomolita Middle School, Ukiah Unified School District. The film was made to show students how to play the grass game. Mitchell Jack is a member of the Hopland Band of Pomo Indians recognized for his skills in Pomo gaming. In this video he is teaching the grass game to Pomolita Middle School students int eh Title VII program. The grass game is an ancient gambling game that has survived for generations. Today, the game called “grass game,” “hand game,” or “bone game” was originally sho qa or “eastern game,” duweka “night game,” or soduwia “east night game.” It is still played frequently and ceremonially at Big Times or tribal celebrations and tournaments. The original grass game was different from how it is played today. It was a game in which the participants shoot each other with bows and arrows. If a player shot four times and missed, his opponent was considered the winner. According to the notes of ethnologist, S.A Barrett, the person doing the shooting sits near the fire while his opponent, the target, flies around the roof of the shane, or dance house, near the smoke hole trying to dodge the arrows. Being hit by an arrow meant you not only lost the game but usually your life as well. The game today consists of guessing the position of four bones held by two players of the same team. Two are smooth and are called “slick” bones and two are wrapped with twine or cord and are called “tie” bones. The bones were originally made from the leg bone of a wild cat. Around 1900, Stewart Culin collected Pomo grass game bones made from mountain lion feet or legs, and eagle wing tubes. The tie was made from waxed native cordage. Dr. John Hudson, the ethnographer from Ukiah, called the unmarked bone tep, and said it represented the “male” bone; the other was called wi, and was the female bone. (Barrett confirmed these names in the Northern Pomo language.) Tep and ulu were names that Barrett gave for Southeastern Pomo. Loeb, using Eastern Pomo forms, called the tie bone pako (anything lashed or marked), and the slick bone yami (naked), although the words used for guessing are similar to the other languages: weh for tie bone and dep for slick.6 Today’s bones are made of a black-tailed deer leg or specially decorated plastic cylinders. To play today, first bets on one of two competing teams are made into a common pot. Anyone can bet and a considerable amount of money can be collected for a game. Traditionally, the bones were wrapped in small bundles of grass and held, one in each hand, of two team partners. The arms were moved back and forth, one in front and one behind. When the players were ready to be guessed by the opposing team, one hand was held in front and the other, behind. One player from the other team was usually the guesser who extended a hand and made the guess. There are eight possible guesses: slick in the outside hands of the four proffered hands; slick in the inside; slick down the left side; slick down the right side; and the same positions for the tie bone. If the guesses are correct, the bones go to the other team. If the side holding the bones has not been guessed correctly, they keep the bones for another turn and get a counting stick. Twelve counting sticks are usually needed to win the game, which can continue for hours. Each team has special grass game songs they sing for luck and power. #pomo #indigenous #nativeamerican #ukiah #hopland #mendocinocounty #indigenoushistory #califoniahistory #california

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