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Friday 10 July 2026 22:39:12 GMT
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#مجاكر #هلي #غماره😻🤸🏻 #ماشاءالله🙈 #بيشه
#مجاكر #هلي #غماره😻🤸🏻 #ماشاءالله🙈 #بيشه
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Psalm 67 is known as the
Psalm 67 is known as the "Menorah Psalm" (מזמור המנורה). A tradition, recorded in early Sephardic prayer books and popularized by the Arizal (Rabbi Isaac Luria), prints the seven verses of this psalm in the shape of a seven-branched menorah: verse 2 forms the central shaft, with the remaining verses arrayed as the three branches on each side . The psalm contains exactly 49 words after its title, paralleling the 49 days of the Counting of the Omer (Sefirat HaOmer), and many recite it daily during this period . It is also recited on the night after Shabbat (Motzei Shabbos), during the Kiddush Levana (Sanctification of the Moon) ceremony, and is treasured as a segulah (spiritual remedy) for parnassah (livelihood) and success . Verse 1: The Musical Introduction "For the Leader; with string-music. A Psalm, a Song." The musical direction "with string-music" (binginot) indicates that this psalm was performed in the Temple with the accompaniment of stringed instruments. The Radak (Rabbi David Kimchi) notes that the psalm speaks in the voice of the singers of the Temple, who pray for divine blessing to be revealed to the entire world . Verse 2: The Priestly Blessing "God be gracious unto us, and bless us; may He cause His face to shine upon us; Selah." This verse is a direct echo of the Priestly Blessing (Birkat Kohanim) from Numbers 6:24-26 . Rashi explains the phrase "may He cause His face to shine upon us" (ya'er panav itanu) as a request for God to show a "smiling face" and to grant rain and blessing . The OU Torah commentary notes that David asks God to bless Israel and grant them favor, so that the light of His "face" can shine upon them . The word "Selah" is a musical direction, possibly indicating a pause for reflection or an instrumental interlude. Verse 3: The Purpose of the Blessing "That Thy way may be known upon earth, Thy salvation among all nations." Rashi explains that the purpose of God's blessing to Israel is so that "His way may be known upon earth" – meaning, so that all humanity will recognize God's goodness and justice . The Metzudat David commentary adds that the goal is "that it be known to all the earth Your way, that You repay according to deeds" . The blessing is not an end in itself; it is a means for the nations to witness God's salvation and come to know Him. Verse 4: The Universal Praise "Let the peoples give thanks unto Thee, O God; let the peoples give thanks unto Thee, all of them." The refrain of the psalm is the universal recognition of God. The Radak explains that once the nations see God's salvation and justice, they will all give thanks to Him and acknowledge that He alone is the Master of all . The repetition of the phrase "let the peoples give thanks" (yoducha amim) emphasizes the totality of this universal praise. The Menorah Tradition The tradition of shaping this psalm as a menorah is deeply rooted in Kabbalah. The Arizal taught that contemplating this psalm in its menorah form during prayer draws down the same light that the physical menorah drew down in the Holy Temple . A widespread tradition holds that King David inscribed this menorah on his shield and meditated on it when he went out to battle . According to the Avudraham, a 14th-century scholar, a person who recites this psalm daily with concentration is credited as if he had lit the Menorah in the Temple .#psalms #psalm #jewishtiktok #souloftorah #torahsoul
#ليونيل_ميسي #القوت #كاس_العالم #explore #messi
#ليونيل_ميسي #القوت #كاس_العالم #explore #messi
po po #xh
po po #xh

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