@ercilanesantos735: arrume-se com a gente pra ir pro culto de celebração do aniversário da nossa pastora

Erci na roça

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Saturday 25 July 2026 22:06:16 GMT

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Comments

João :

2026-07-25 23:55:34

2001

user89972437948 :

No início eu entendi “ aniversário da nossa vassoura “😭😭

2026-07-25 22:47:21

3264

Ana_sette🙀💤 :

pq ele só vai com o msm terno?

2026-07-25 23:19:39

377

Almeida_xww :

Paulo Afonso bem feliz

2026-07-25 22:13:37

356

Solange Franca :

Acho que as vezes os filhos não querem muito gravar, aí parece meio forçado sei lá, é meio desconfortável

2026-07-28 02:45:49

31

Angela Maria :

Todos estao elegantes, para irem a casa do Senhor, e pra o aniversário da pastora

2026-07-25 23:23:22

70

Laís Rodrigues :

o espírito do Paulo Afonso lá atrás

2026-07-27 13:18:45

20

Helen Camargos :

Eita que povo chique

2026-07-25 22:12:55

48

pepydotik :

Gente eu adoro que apesar de toda a humildade muita gente curte. Melhor que apoiar a tal da Virgínia é o tigrinho dela

2026-07-26 02:46:29

95

Matheus Domingues :

Teve até look novo pro aniversário da pastora, ALELUIAAAAA

2026-07-26 00:17:00

21

Débora Cristina :

adoro seus vídeos erci pessoa simples e humilde que Deus continue abençoando você e sua família

2026-07-25 22:50:59

24

maria_clara8689 :

os pezões de princesa❤️

2026-07-26 01:17:32

63

sarah🪽 :

e crente pode aparecer de toalha?

2026-07-25 22:17:23

87

￴ ￴ ￴ ￴ ￴ ￴ ￴ ￴ ￴ ￴ ￴ ￴ ￴ ￴ :

Paulo estou doida pra noivar com vc, meu lindezo ❤️.

2026-07-25 22:17:33

18

￴ ￴￴￴￴￴ ￴￴ ￴ ￴￴￴￴ :

adorei o look Paulo afonso

2026-07-26 00:42:37

19

sammyᡣ𐭩 :

falei para o Paulo Afonso não ficar com muita graça pq as meninas dão em cima dele, qbom que me obedeceu

2026-07-25 22:58:42

8

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ឃើញហៅអូនផងមេៗ

ឃើញហៅអូនផងមេៗ

#mlp #mylittlepony #mlpedit #rarity

#mlp #mylittlepony #mlpedit #rarity

não aguentei e vim com mais um, amo essa meudeus #lyrics #song #tradução #theshaladas #thoseyearsareover

não aguentei e vim com mais um, amo essa meudeus #lyrics #song #tradução #theshaladas #thoseyearsareover

Doodda u dhexaysa bahalnimada dabiiciga ah iyo hamiga sare-u-kaca Bini’aadamka. “Horumarka iyo ilbaxnimada ma u baahan yihiin dadaal lagu xakameynayo rabitaanka nafta aadanaha, oo dabiici ahaan u janjeerta bahalnimo iyo wax kasta oo ka soo horjeeda ilbaxnimada? Bulshooyinka aynu aragno ee si qoto dheer ugu sii dhacaya dib-u-dhac iyo burbur ilbaxnimo, ma waxay yihiin kuwa raaca dabeecaddooda dabiiciga ah, iyaga oo aan naftooda ku qasbin ilbaxnimo macmal ah oo ka duwan dabeecaddooda asalka ah? Mise dadaalka horumarku isaguna wuxuu leeyahay rabitaanno dabiici ah oo ku jira nafta aadanaha, kuwaas oo dadka iyo bulshooyinka qaarkood ku riixa inay mar walba u gudbaan jihooyin iyo aragtiyo cusub?” Tani waxay ina gaarsiinaysaa su’aal jiritaan oo aasaasi ah: Ilbaxnimadu ma tahay dhar macmal ah oo aynu si khasab ah u xiran nahay si aynu u xakameyno dabeecaddeenna hore iyo bahalnimada asalka ah ee ku jirta nafteena? Mise doonista horumarka, dhismaha iyo koboca laftiisu waa baaq ka imanaya dabeecadda aadanaha, balse ku jira heerkeeda ugu sarreeya? Fikirka aadanuhu wuxuu arrintan u kala qaybsamay laba jiho oo waaweyn. Dhinac, falsafaddii Thomas Hobbes, iyo aasaasihii cilmi-nafsiga falanqaynta Sigmund Freud, waxay ku doodeen in aadanuhu marka uu ku jiro “xaaladda dabiiciga ah” uu asal ahaan u janjeero danaysi iyo gardarro. Sida aragtidan laga fahmayo, ilbaxnimadu ma aha wax kale oo aan ka ahayn heshiis bulsheed iyo dadaal culus oo joogto ah oo lagu cabburinayo dareennada iyo rabitaanka hoose ee aadanaha. Aragtidan marka laga eego, shuruucda iyo akhlaaqdu waxay noqdaan xuduudo lagu qasbo nafta, si looga hortago inay dib ugu noqoto bahalnimo Laakiin haddii aynu hoos-u-dhaca ilbaxnimo ama bulshada oo fowdo iyo bahalnimo ugu sii siqaysa u fasirno inay tahay oo keliya “dib ugu noqoshada dabeecaddii dabiiciga ahayd”, waxaynu dayaceynaa qayb qoto dheer oo xaqiiqada ka mid ah. Hoos-u-dhaca ummaduhu ma dhaco sababtoo ah waxay ka daaleen ilbaxnimada oo ay go’aansadeen inay nasasho qaataan. Waxa uu inta badan yimaadaa marka ay burburaan hay’adihii ilaalinayay caddaaladda, marka cabsidu iyo dareennada taban ay faafaan, kuwaas oo banaanka soo saara dhinacyada ugu xun ee maskaxda iyo dabeecadda aadanaha. Bahalnimada soo baxda xilliyada burburka, badanaa waa falcelin dabiici ah oo ka dhalata baahida badbaadada, marka deegaanka uu noqdo mid aan ammaan lahayn. Dhinaca kale, aragtiyada mufakiriin sida Aristotle iyo Ibn Khaldun waxay muujinayaan dhinaca kale ee dabeecadda aadanaha. Aadanuhu waa, sida ay aragtidoodu tilmaamayso, “noole bulsheed oo dabiici ahaan ah.” Aadanuhu ma gaari karo jiritaankiisa iyo baahiyihiisa maaddi iyo ruuxi ah isaga oo keligiis ah; wuxuu u baahan yahay dhisidda bulsho, iskaashi iyo isku-tiirsanaan. Jacaylka sahaminta, dhisidda caddaaladda, ku raaxaysiga fanka iyo raadinta macnaha noloshu ma aha wax macmal ah oo lagu qasbay aadanaha. Waa rabitaanno asal ahaan ku dhex jira nafta aadanaha, kuwaas oo mar walba ku riixa bani’aadamka inuu u gudbo jihooyin iyo aragtiyo cusub. Xaqiiqadu waxay tahay in aadanuhu uusan ahayn “bahal wax dila oo lagu khasbayo inuu ilbax noqdo,” sidoo kalena uusan ahayn “malaa’ig saafi ah oo deegaanka uu xurmeeyo.” Balse waa noole ay gudaha ka dhex jiitaan laba awoodood oo dabiici ah oo is barbar socda: 1. Tiirka badbaadada iyo dareenka dabiiciga ah Kaasi wuxuu u janjeeraa: - danaysi, - cabsi, - xukun iyo awood-doon, - iyo ilaalinta nafta qiimo kasta marka khatar la dareemo. 2. Tiirka sare-u-kaca iyo dhismaha ilbaxnimada Kaasi wuxuu u janjeeraa: - sahamin, - isku-duubni, - iskaashi, - caddaalad, - iyo dhisidda fanka iyo cilmiga. Sidaas darteed, natiijadu waxay tahay in horumarka ilbaxnimadu runtii u baahan yahay dadaal joogto ah oo lagaga hortagayo damaca, gardarrada iyo danaysiga, laakiin dadaalkaas looma sameeyo wax gebi ahaanba ka baxsan dabeecadda aadanaha. Waxaa loo sameeyaa danta rabitaan kale oo dabiici ah oo ka sarreeya. QAYBTA -KOOWAAD

Doodda u dhexaysa bahalnimada dabiiciga ah iyo hamiga sare-u-kaca Bini’aadamka. “Horumarka iyo ilbaxnimada ma u baahan yihiin dadaal lagu xakameynayo rabitaanka nafta aadanaha, oo dabiici ahaan u janjeerta bahalnimo iyo wax kasta oo ka soo horjeeda ilbaxnimada? Bulshooyinka aynu aragno ee si qoto dheer ugu sii dhacaya dib-u-dhac iyo burbur ilbaxnimo, ma waxay yihiin kuwa raaca dabeecaddooda dabiiciga ah, iyaga oo aan naftooda ku qasbin ilbaxnimo macmal ah oo ka duwan dabeecaddooda asalka ah? Mise dadaalka horumarku isaguna wuxuu leeyahay rabitaanno dabiici ah oo ku jira nafta aadanaha, kuwaas oo dadka iyo bulshooyinka qaarkood ku riixa inay mar walba u gudbaan jihooyin iyo aragtiyo cusub?” Tani waxay ina gaarsiinaysaa su’aal jiritaan oo aasaasi ah: Ilbaxnimadu ma tahay dhar macmal ah oo aynu si khasab ah u xiran nahay si aynu u xakameyno dabeecaddeenna hore iyo bahalnimada asalka ah ee ku jirta nafteena? Mise doonista horumarka, dhismaha iyo koboca laftiisu waa baaq ka imanaya dabeecadda aadanaha, balse ku jira heerkeeda ugu sarreeya? Fikirka aadanuhu wuxuu arrintan u kala qaybsamay laba jiho oo waaweyn. Dhinac, falsafaddii Thomas Hobbes, iyo aasaasihii cilmi-nafsiga falanqaynta Sigmund Freud, waxay ku doodeen in aadanuhu marka uu ku jiro “xaaladda dabiiciga ah” uu asal ahaan u janjeero danaysi iyo gardarro. Sida aragtidan laga fahmayo, ilbaxnimadu ma aha wax kale oo aan ka ahayn heshiis bulsheed iyo dadaal culus oo joogto ah oo lagu cabburinayo dareennada iyo rabitaanka hoose ee aadanaha. Aragtidan marka laga eego, shuruucda iyo akhlaaqdu waxay noqdaan xuduudo lagu qasbo nafta, si looga hortago inay dib ugu noqoto bahalnimo Laakiin haddii aynu hoos-u-dhaca ilbaxnimo ama bulshada oo fowdo iyo bahalnimo ugu sii siqaysa u fasirno inay tahay oo keliya “dib ugu noqoshada dabeecaddii dabiiciga ahayd”, waxaynu dayaceynaa qayb qoto dheer oo xaqiiqada ka mid ah. Hoos-u-dhaca ummaduhu ma dhaco sababtoo ah waxay ka daaleen ilbaxnimada oo ay go’aansadeen inay nasasho qaataan. Waxa uu inta badan yimaadaa marka ay burburaan hay’adihii ilaalinayay caddaaladda, marka cabsidu iyo dareennada taban ay faafaan, kuwaas oo banaanka soo saara dhinacyada ugu xun ee maskaxda iyo dabeecadda aadanaha. Bahalnimada soo baxda xilliyada burburka, badanaa waa falcelin dabiici ah oo ka dhalata baahida badbaadada, marka deegaanka uu noqdo mid aan ammaan lahayn. Dhinaca kale, aragtiyada mufakiriin sida Aristotle iyo Ibn Khaldun waxay muujinayaan dhinaca kale ee dabeecadda aadanaha. Aadanuhu waa, sida ay aragtidoodu tilmaamayso, “noole bulsheed oo dabiici ahaan ah.” Aadanuhu ma gaari karo jiritaankiisa iyo baahiyihiisa maaddi iyo ruuxi ah isaga oo keligiis ah; wuxuu u baahan yahay dhisidda bulsho, iskaashi iyo isku-tiirsanaan. Jacaylka sahaminta, dhisidda caddaaladda, ku raaxaysiga fanka iyo raadinta macnaha noloshu ma aha wax macmal ah oo lagu qasbay aadanaha. Waa rabitaanno asal ahaan ku dhex jira nafta aadanaha, kuwaas oo mar walba ku riixa bani’aadamka inuu u gudbo jihooyin iyo aragtiyo cusub. Xaqiiqadu waxay tahay in aadanuhu uusan ahayn “bahal wax dila oo lagu khasbayo inuu ilbax noqdo,” sidoo kalena uusan ahayn “malaa’ig saafi ah oo deegaanka uu xurmeeyo.” Balse waa noole ay gudaha ka dhex jiitaan laba awoodood oo dabiici ah oo is barbar socda: 1. Tiirka badbaadada iyo dareenka dabiiciga ah Kaasi wuxuu u janjeeraa: - danaysi, - cabsi, - xukun iyo awood-doon, - iyo ilaalinta nafta qiimo kasta marka khatar la dareemo. 2. Tiirka sare-u-kaca iyo dhismaha ilbaxnimada Kaasi wuxuu u janjeeraa: - sahamin, - isku-duubni, - iskaashi, - caddaalad, - iyo dhisidda fanka iyo cilmiga. Sidaas darteed, natiijadu waxay tahay in horumarka ilbaxnimadu runtii u baahan yahay dadaal joogto ah oo lagaga hortagayo damaca, gardarrada iyo danaysiga, laakiin dadaalkaas looma sameeyo wax gebi ahaanba ka baxsan dabeecadda aadanaha. Waxaa loo sameeyaa danta rabitaan kale oo dabiici ah oo ka sarreeya. QAYBTA -KOOWAAD

training wheels { cc sat6rns scp 411 } #wandamaximoff #scarletwitch #wandavision #elizabetholsen #marvel | training wheels marvel mcu edit after effects

training wheels { cc sat6rns scp 411 } #wandamaximoff #scarletwitch #wandavision #elizabetholsen #marvel | training wheels marvel mcu edit after effects

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