@sanorthodox: #ቡራዩ_መድሃኔዓለም_ቤተክርስቲያን #ኡራኤል #fyp #viral #creatorsearchinsights @sanpictures📸 @✝️𝑒𝑦𝑜𝑏𝑎 📸 @16crative

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Tuesday 28 July 2026 18:34:34 GMT
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ayu.girma2
ayutii🦋 :
የኔ መድሀኒአለም 🙏🥰🥰
2026-07-29 08:44:47
4
fd.wushu.club
Fd wushu club master Felele De :
መድዬ አባቴ ጠባቂዬ ከለላዬ ሠፈሬ
2026-08-27 10:21:15
1
user188326853329
bre :
አሜን አሜን የኔ ፈጥኖ ደራሽ ቅዱስ ዑራኤል
2026-07-31 19:04:18
1
yime2127
yemaryam lig :
liqe melaku kdus urael abate erdagn tebkegn yetbebn tswa atetagn kegetaye kemedhanialem amaldegn lezelalemu amen amen amen amen amen amen amen amen 22
2026-09-15 10:10:31
1
rasrobina2
Ŕas roba ♐️ :
አባቴ 🙏🙏🙏
2026-07-30 19:08:37
1
user3076142067576
turye :
እልልልልልል አባቴ ኡራኤል እኔንም አጣኘ
2026-09-25 08:41:26
0
fikir1045
Fikir addis :
የኔ አባት🥰🥰🥰
2026-09-26 17:54:03
0
daniel38248
daniel :
keta mew
2026-09-24 20:19:19
0
rita75293
ራሔል የሚኒልክ እናት🇪🇹 🇸🇪 :
አሳዳጊዬ የከታው ደብር መድሀኒአለም
2026-09-24 07:09:05
0
feker.belete
Feker Belete :
መድሀኒአለም አባቴ🥰🥰🥰🥰
2026-07-31 16:58:09
1
jonworku
jonimomlove :
ቸሩ መድሐኒአለም አባቴ🥰🥰🥰
2026-09-18 07:28:02
0
tsehay.getahun4
Tsehay Getahun :
መድሀኒያለም አባቴ🙏🙏🙏🙏🙏
2026-08-06 17:50:19
0
meskeremmelaku3
meski ye 27 :
አባቴ
2026-09-18 10:47:20
0
doj163
doj :
ቸሩ መድሐኒአለም አባቴ🥰🥰🥰
2026-09-16 15:01:33
0
efiremman4
@tibe :
የኔ መድሀኒአለም 🙏 🙏
2026-09-16 15:24:18
0
nova_shift621
@Nova_shift :
ማረፊያ መተንፈሻ ቤቴ መድሀኒአለም❤️
2026-09-16 14:14:04
0
dagi4927
Dagi 😜 :
🥰🥰
2026-09-19 06:24:47
0
morganbillie21
MORGAN :
የኔ አባት መዳኒያለም
2026-07-28 18:41:00
1
ameframedi
Efrata efi❤😘😘 :
የኔ አባት 🥰🥰🥰🥰
2026-07-30 17:41:17
1
hiwothiwi376
Hiwot Hiwi :
ውይ ውይ አሳዳግዬ ደብሬ የአቤ አምላኬ ቤት ክርስትያን ቸሩ መዳኒያኒያለም🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰ሀተተ
2026-09-26 22:59:53
0
beti6722
ቤተልሔም😇 :
🥰🙏🙏
2026-07-29 12:40:47
3
nuha_dan17
Naomi Dan :
🙏🙏
2026-07-28 18:49:37
2
usabelking
የኪድዬ ልጅ ነኝ የውም የእንጦጦዋ :
🥰🥰🥰
2026-09-18 10:06:04
0
dava19135
deva :
🥰🥰🥰
2026-09-15 13:04:25
0
situ0474
Situ🌹🍫 :
😘😘😘
2026-07-28 18:40:16
1
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Other Videos

Is Takfeer from Asl ad Deen or Hukm Shari'?  Shaykh Ali Al Khudayr said: “As for the label of disbelief (kufr) and the worldly legal consequences pertaining to disbelievers—such chastisement—they do not attach to them because the binding proof (al-ḥujjah) has not been established against them. This is because disbelief signifies denial or belying of the Messenger; meaning that the message of the Messenger reached him, and he subsequently denied it, belied it, acted obstinately against it, turned away from it, or disregarded it. And the phrase 'the message of the Messenger reached him' means that the binding proof has been established against him. As for the label of polytheism (shirk), it is the worship of other than Allah and has no dependency upon [the prior establishment of] the binding proof, as stated by Ibn Taymiyyah in Al-Fatāwā (Vol. 20, pp. 37–38)—which is a highly crucial subject of inquiry. He stated: 'The label of polytheist (mushrik) is established prior to the message'—that is, prior to the binding proof—'because he associates partners with his Lord and equates others with Him.' And you must understand that when the Shaykh [Ibn Taymiyyah] states: 'I do not declare takfīr upon such-and-such,' he is merely negating the label of disbelief (kufr)—pay close attention to this restriction—yet it does not follow that one from whom takfīr is negated is a Muslim or accorded the legal status of Islam or Muslims. Absolutely not, for the Shaykh distinguishes between the two...” [Al-Tawḍīḥ wa al-Tattimmāt ʿalā Kashf al-Shubuhāt, Vol. 18, p. 5] #aqeedah #salafi #islam  #manhaj  #sunnah
Is Takfeer from Asl ad Deen or Hukm Shari'? Shaykh Ali Al Khudayr said: “As for the label of disbelief (kufr) and the worldly legal consequences pertaining to disbelievers—such chastisement—they do not attach to them because the binding proof (al-ḥujjah) has not been established against them. This is because disbelief signifies denial or belying of the Messenger; meaning that the message of the Messenger reached him, and he subsequently denied it, belied it, acted obstinately against it, turned away from it, or disregarded it. And the phrase 'the message of the Messenger reached him' means that the binding proof has been established against him. As for the label of polytheism (shirk), it is the worship of other than Allah and has no dependency upon [the prior establishment of] the binding proof, as stated by Ibn Taymiyyah in Al-Fatāwā (Vol. 20, pp. 37–38)—which is a highly crucial subject of inquiry. He stated: 'The label of polytheist (mushrik) is established prior to the message'—that is, prior to the binding proof—'because he associates partners with his Lord and equates others with Him.' And you must understand that when the Shaykh [Ibn Taymiyyah] states: 'I do not declare takfīr upon such-and-such,' he is merely negating the label of disbelief (kufr)—pay close attention to this restriction—yet it does not follow that one from whom takfīr is negated is a Muslim or accorded the legal status of Islam or Muslims. Absolutely not, for the Shaykh distinguishes between the two...” [Al-Tawḍīḥ wa al-Tattimmāt ʿalā Kashf al-Shubuhāt, Vol. 18, p. 5] #aqeedah #salafi #islam #manhaj #sunnah

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