@healers313:

The Master Healer

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Region: ID

Friday 14 August 2026 13:18:41 GMT

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Comments

ONSIK77 :

kalibening Dawuan sering kesitu memenangkan diri

2026-08-19 01:12:56

1

(=Cimey'Libra=) ⚖️🔒🤗 :

slm 1 duduk Rahayu🙏

2026-08-17 08:30:58

2

🐱denok gandulane cagak🤩 :

tak baturi bolo aku lbh suka ke kubur dr pada cafe krn sbg pelajaran hidup kelak kita hanya tinggal segitu

2026-08-17 07:23:15

1

M@s D@vid :

salam Rahayu saudaraku

2026-08-17 12:02:39

1

Naa🌻TRR🌻 :

sharelok kak

2026-08-17 03:23:39

1

Syahara :

nak ikut boleh?

2026-08-15 14:09:29

1

🌹NYI RANTAM🌹 :

saya juga mainnya ke kuburan dan hutan kk karna di kuburan ada Makom ibuku yang sudah meninggalkan saya selama 37 thn🙏

2026-08-17 12:06:51

2

Cheres :

lbh seru drpd ke kafe 😁

2026-08-15 11:55:54

1

wongmulung🌾🐃 :

Rahayu Sagung dumadi 🙏🏻

2026-08-15 12:51:12

1

Kavit Gonzales :

🙏 salam tapak tilas.

2026-08-17 15:54:41

0

A̷s̷h̷e̷n̷ :

kuburan belakang rumah tuh.😳

2026-08-15 12:44:39

2

Lestari :

ikutan

2026-08-15 09:35:40

1

Aykuu :

Melu2.. Aq klo udh ke tmpt rame gelisah gk tenang pngin cpt2 pulang n energi rasanya terkuras bnyak😂

2026-08-15 10:59:52

1

Mahdi Di :

jooooooooossssssss 👍👍👍👍🔱🔱🔱🔱🔱🇲🇨

2026-08-15 14:40:51

0

Sarman orgil bin nambura :

aku ikut

2026-08-16 02:09:52

0

mie mekar jaya :

ndak takut bang... Salam Rahayu Sagung Dumadi dateng jenengan 🥰🙏🙏🙏

2026-08-18 03:04:53

0

arsiee :

klu hny tuk merenungi sgl kelakun kita yg berlalu ngk usah ke kuburan.cukup hti kita ikhlas dn sabar.dn tdk mengulangi yg salah.ke dpn nyy hrs lbh baik..

2026-08-16 00:55:32

0

Kitotadja :

Rika umahe endi kang? kalau rumahnya dekat aku mu ikutan

2026-08-18 01:37:49

0

erni :

sy mlh lebih suka dengan hutan.. yg ada suara air yg mengalir

2026-08-17 04:39:37

1

dwisujatmiko202 :

aku daptar no 1 jadi temanmu bos di mana lokasinya....😁

2026-08-17 05:09:28

1

kapusan blekok coyy ,,, :

lebih nyaman menyendiri di keheningan malam ya di tempat itu , duduk termenung setelah mendoa'kan ahli kubur yang ada di situ ,

2026-08-15 13:32:33

4

CreatorGabudNuswantoro :

wah blaen... jadi nostalgia hiking om...☕🗿

2026-08-15 15:17:10

1

paramitha :

aqu lebih nyaman d tempat sunyi dari pada d keramaian

2026-08-15 17:25:35

3

wina3105 :

AQ wongmu Boss...

2026-08-15 16:53:55

1

🍁sang perindu 🍁 :

hobi nya sama sepertiku kak 🤭

2026-08-16 10:11:12

1

To see more videos from user @healers313, please go to the Tikwm homepage.

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part 432 | do you want the truth? follow along the sentence is perfectly constructed and does not move an inch in either direction. it does not say the truth is hidden. it does not say the truth is obvious. it says the available evidence is exactly sufficient to find it, if you want to. and exactly sufficient to avoid it, if you do not. this makes the question of belief not primarily an intellectual one. it is a question of disposition. of what you are actually oriented toward when you sit down to think. the person who desires to see will find the light sufficient. the person who has arranged, perhaps without noticing, to remain unconvinced, will find the obscurity sufficient too. the world obliges both. what this cuts against is the comfortable idea that the only reason someone does not see what you see is that they have not thought hard enough, or encountered the right evidence. pascal is saying the evidence is already there for everyone. the difference is in the wanting. this applies far beyond theology. in any domain where the truth is uncomfortable, where seeing clearly would require changing something about how you live or what you believe about yourself, the obscurity is always available. and the light is always available too. the choice, and pascal is insisting it is a choice, is in the disposition you bring to the question before you have even begun. who was pascal? blaise pascal was born in clermont-ferrand in 1623. the pensées were left unfinished at his death in 1662, aged 39, published posthumously in 1670. this is the fifth pascal in the cogito series. the pensées contain two parallel numbering systems, lafuma and brunschvicg, which is why this quote appears as both §430 and §242 depending on the edition. #blaisepascal #philosophy #darkacademiaaesthetic #existentialism #dailyquotes

part 432 | do you want the truth? follow along the sentence is perfectly constructed and does not move an inch in either direction. it does not say the truth is hidden. it does not say the truth is obvious. it says the available evidence is exactly sufficient to find it, if you want to. and exactly sufficient to avoid it, if you do not. this makes the question of belief not primarily an intellectual one. it is a question of disposition. of what you are actually oriented toward when you sit down to think. the person who desires to see will find the light sufficient. the person who has arranged, perhaps without noticing, to remain unconvinced, will find the obscurity sufficient too. the world obliges both. what this cuts against is the comfortable idea that the only reason someone does not see what you see is that they have not thought hard enough, or encountered the right evidence. pascal is saying the evidence is already there for everyone. the difference is in the wanting. this applies far beyond theology. in any domain where the truth is uncomfortable, where seeing clearly would require changing something about how you live or what you believe about yourself, the obscurity is always available. and the light is always available too. the choice, and pascal is insisting it is a choice, is in the disposition you bring to the question before you have even begun. who was pascal? blaise pascal was born in clermont-ferrand in 1623. the pensées were left unfinished at his death in 1662, aged 39, published posthumously in 1670. this is the fifth pascal in the cogito series. the pensées contain two parallel numbering systems, lafuma and brunschvicg, which is why this quote appears as both §430 and §242 depending on the edition. #blaisepascal #philosophy #darkacademiaaesthetic #existentialism #dailyquotes

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