@hrnsyahbima:

hrnsyahbima
hrnsyahbima
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Region: ID
Wednesday 19 August 2026 18:22:43 GMT
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trini60815
TRINI$ :
cinta pertama cinta sampai mati... sayang jodohku bukan cinta pertama ku😭😭
2026-09-16 23:18:18
3
www3niygq
Penggorengan✺( ͡° ͜ʖ ͡°)✺ :
🌺Kalimat itu berat banget Cinta pertama emang sering gitu — paling dalam bekasnya, tapi bukan yang paling lama tinggalnya. Bukan karena kurang cinta, kadang cuma karena waktunya belum tepat, atau kitanya masih belajar jadi versi terbaik diri sendiri🌺 🥀🥀🥀🥀🥀🥀🥀🥀🥀 ❤❤❤❤❤❤❤❤❤ 🌷🌷🌷🌷🌷🌷🌷🌷🌷
2026-09-17 00:44:14
2
ibusi02
semi :
KLO ada pengganti yg lbh dan jauh lbh sglnya TDK akan ada LG SPT ini
2026-08-19 21:11:25
3
rahma.yusfinawir
Rahma :
Sedih tak terperi,bgtu bnyk kenangan brsama yg sulit d lupakan 😭😭
2026-09-17 04:30:26
1
user2244392247711
..... :
mewek .....aku pernah berada di posisi ini ...dimanakah mantan ku berada sekarang ...:)
2026-09-04 09:43:03
1
warungibusofi
sofi :
tak perlu di ingat,atau di kenang cukup syair lagu aja yang cerita tentang itu
2026-09-16 08:25:20
2
siti.rafiah.bahri
Siti Rafiah Bahri :
sisa cinta untuk mantan
2026-09-16 00:07:35
1
user9740167925479
user9740167925479 :
sulit. untuk melupakanya
2026-09-03 03:15:31
2
raka.dirgan8
RAKA DIRGANTARA :
semoga Allah SWT mengabulkan semua doa kita aamiin yra Al Fatihah 🤲🤲🤲
2026-09-04 00:53:27
2
nathan_nathan96
・༓☾😎 𝕹𝖆𝖙𝖍𝖆𝖓'𝖘 😎☽༓・ :
Cerita Kenangan Masa Lalu Memang Tidak Mudah Di Lupakan
2026-09-16 08:51:50
1
bokirpepeng
Bokir Pepeng :
qwa0lIlkumsalamak asalammualaikum
2026-09-07 06:41:20
1
jumaliah67
Juma liah :
Tidak usah mengingat atau memujiku aku buruk dari yang terburuk
2026-09-05 19:53:49
2
amoy16056
Amoy :
2026-08-26 08:06:29
1
ainidardaud
Ainidar Daud :
lagunya menyentuh hati 😌
2026-08-20 12:07:31
1
aminah61__
Aminah :
semoga bahagia
2026-09-08 05:34:20
1
user857831324
Dewi :
terlalu sedih jika teringat kisah ku saat bersamamu.
2026-09-14 16:38:52
0
asmara_cantiq
asmara_cantiq :
gimana dg aku yg sll meninggalkan jd gak ada dendam gak ada sakit ht menyesalpun buat apa
2026-09-17 11:26:08
0
imas.sukarisih
Imas Sukarisih :
kadang manusia menilai dr materi yang sangat berbeda akhirnya gagal jadi perpisahan 😭😭😭
2026-08-25 04:42:40
1
lenilen1984
lenilen :
aamiin
2026-09-11 03:36:02
1
pardini305
pardini305 :
semua tentang cinta sejati tak kan terganti kan tapi cinta kadang indah baget kadang juga bikin kagen banget sama orang yang dicintai juga cinta bikin nangis teringat masa lalu 🥰🥰🥰👍👍👍😭😭😭😭
2026-09-13 11:37:19
1
mamak.cyg.kamu
❤️❤️ SAYANG ❤️❤️ :
kisah kuuu BANGETTT 😭😭🙏🙏
2026-09-14 11:41:48
1
pardini305
pardini305 :
tersenyumlah walaupun hati sakit baget Yo 😭😭😭😭 Seyum pura pura kuat tapi kini akhirnya dia pergi jauh ❤️😘
2026-09-13 11:39:15
1
asnur2081
asnur :
2026-09-14 02:19:42
1
ymnikazuri_alhasyimi
HisMajesty'KingDragon 🐉🇲🇾 :
nice song🩷🩷🩷
2026-09-13 18:47:03
1
dedepatimah98
Dede patimah :
Lagunya sangat menyentuh hati
2026-08-25 23:21:45
1
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Other Videos

The assertion made by the Asantehene in the video—that the division chiefs of Asante (Amanhene) are equivalent in status to Paramount Chiefs across other traditional jurisdictions, while he alone occupies an unmatched, singular kingly tier—collapses when examined through Ghanaian statutory law and constitutional precedent. While Asante internal tradition maintains an imperial hierarchy where divisional rulers bear the title Omanhene, the modern Republic of Ghana does not recognize any customary office as superior to the legal status of a Paramount Chief. Under the Ghanaian constitutional and statutory order, traditional authority derives its legal recognition from statutory codification rather than pre-colonial imperial structures. Historically, the Chieftaincy Act of 1961 (Act 81) categorized recognized traditional rulers to establish administrative order. While Category
The assertion made by the Asantehene in the video—that the division chiefs of Asante (Amanhene) are equivalent in status to Paramount Chiefs across other traditional jurisdictions, while he alone occupies an unmatched, singular kingly tier—collapses when examined through Ghanaian statutory law and constitutional precedent. While Asante internal tradition maintains an imperial hierarchy where divisional rulers bear the title Omanhene, the modern Republic of Ghana does not recognize any customary office as superior to the legal status of a Paramount Chief. Under the Ghanaian constitutional and statutory order, traditional authority derives its legal recognition from statutory codification rather than pre-colonial imperial structures. Historically, the Chieftaincy Act of 1961 (Act 81) categorized recognized traditional rulers to establish administrative order. While Category "A" recognized the Asantehene alongside Paramount Chiefs who did not owe allegiance to him, and Category "B" designated chiefs who did, the law never established a constitutional monarch with sovereign authority over the republic. Subsequent legal frameworks, culminating in the 1992 Constitution of Ghana and the Chieftaincy Act of 2008 (Act 759), make this equality clear: * Statutory Equality in Governance: Under Act 759, the highest tier recognized by the National House of Chiefs is that of Paramount Chief. The Asantehene presides over the Kumasi Traditional Council and the Ashanti Regional House of Chiefs as the first among equals (primus inter pares) within his traditional area, but legally, his stool possesses no statutory jurisdiction over the sovereign lands of other Paramountcies, such as Dormaa, Akyem Abuakwa, Dagbon, or the Ga state. * Jurisdictional Boundaries: The allegiance owed to the Golden Stool is strictly internal to the Asante Confederation. The Asante Amanhene (such as Mamponghene, Bekwaihene, or Juabenhene) function as divisional rulers under the Asante customary constitution, but outside the Ashanti Region, Paramount Chiefs (Amanhene) hold independent, non-subordinate customary sovereignty recognized equally under Ghanaian civil law. * Absence of a "King" in Modern Law: The 1992 Constitution deliberately avoids defining any traditional ruler as an imperial "King" of Ghana. All Paramount Chiefs enjoy equal standing under national law and representation in the National House of Chiefs, with no traditional authority vested with nationwide hegemony. While traditional Asante political cosmology places the Asantehene at the apex of an imperial confederacy, national jurisprudence tells a different story. In the framework of modern Ghana, all Paramount Chiefs stand on equal legal footing, and no customary ruler holds jurisdictional superiority over another outside their own established traditional territory. #FYP #factcheck #ExposingTheTruth #ghanatiktok🇬🇭 #asantehene

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