@mussolinisson141: Kitty sneak in #politic #edit #relateable #fyp #antifa Introduction 53 cultivation in the simple mode of a project as immediately finished and done; but in contrast to this untruth, this path is the actual working out of the project. To be sure, following one’s own conviction is more than submitting oneself to authority; but the converting of opinions which are held on authority into opinions which are held on the basis of one’s own conviction does not necessarily involve a change in the content of those opinions, and does not necessarily make truth step into the place of error. The only difference between being stuck in a system of opinion and prej- udice based on the authority of others and being stuck in one based on one’s own conviction is the vanity which inheres in the latter mode. By contrast, the skepticism which is directed at the entire range of conscious- ness as it appears, makes spirit for the first time competent to test what truth is, by this kind of skepticism bringing about a despair regarding the so-called natural conceptions,3 thoughts, and opinions. It is a matter of indifference whether one calls them one’s own or someone else’s, and with which consciousness that goes straightaway into examining matters is still suffused and burdened, which thus in fact renders consciousness incapable of achieving what it wants to undertake. 79. The completeness of the forms of non-real consciousness will emerge through the very necessity of their progression and their interrelations. To 57 make this comprehensible, it can be noted in general at the outset that the exposition of non-truthful consciousness in its untruth is not a merely nega- tive movement. Such a one-sided view is what natural consciousness gener- ally has of it; and a knowing which makes this one-sidedness into its essence is one of the shapes of incomplete consciousness which lies within the course of the path itself and which will serve itself up in that path. That is, such a one-sided view is the skepticism which sees in the result always only pure nothing and which abstracts from the fact that this nothing is determi- nately the nothing of that from which it results. However, only when taken as the nothing of that from which it is emerges is the nothing in fact the true result; thus it is itself a determinate nothing and it has a content. Skep- ticism which ends with the abstraction of nothingness or emptiness cannot progress any further from this point, but must instead wait to see whether something new will present itself and what it will be, in order that it can also toss it into the same empty abyss. By contrast, while the result is grasped as it is in truth, as determinate negation, a new form has thereby immediately arisen, and in the negation, the transition is made whereby the progression through the complete series of shapes comes about on its own accord. 3 natürlichen Vorstellungen. 54 The Phenomenology of Spirit 80. However, to knowing, the goal is as necessarily fixed as is the series of the progression; the goal is the point at which knowing no longer needs to go beyond its own self, where knowing itself finds itself, and where the concept corresponds to the object and the object to the concept. The pro- gression towards this goal is thus also unrelenting, and at no earlier station is satisfaction to be found. Whatever is limited to a natural life is not on its own capable of going beyond its immediate existence; but it is driven out beyond its immediate existence by an other, and this being torn out of itself is its death. But consciousness is for its own self its concept; as a result it is immediately the going beyond the restricted, and, since this restriction belongs to consciousness, consciousness is the going beyond of its own self; with the singular, the beyond is, to consciousness, simultaneously posited, even if the beyond is only posited as it is in spatial intuition alongside the limited. Consciousness therefore suffers..the end

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