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@ikann06: Cakep banget sih der ❤️‍🔥🔥 #topi #topimurah #topimatigaya #promomakanharian

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Saturday 22 August 2026 11:32:56 GMT
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Many people claim to want the truth. ‘Tell me as it is,’ they say, ‘give me hard truths over comfortable lies.’ But according to the French philosopher La Rochefoucauld, there’s only so much truth that people actually want. In his book Maxims, La Rochefoucauld argues that people who claim to be an open book almost always only accept a tiny portion of the truth. For example, when it comes to our own shortcomings, he said that 'we only confess our little faults to make others believe we have no big ones.' For example, let’s say that Jack says in a meeting that he's sorry he couldn’t do the job because he’s 'bad at time management.' That might be true, and it might be a fault, but it’s a small and forgivable one. And according to a La Rochefoucauld, it might be a cover for a deeper truth: Jack is lazy. Jack is incompetent. Elsewhere in his Maxims, La Rochefoucauld argues that we have become so good at disguising ourselves to others that we disguise ourselves to ourselves. His point is that the performance of honesty - saying you value it, demanding it from others, identifying as somebody who speaks and receives the truth - can itself become a disguise. It’s a way of virtue washing your deeper vices. La Rochefoucauld would argue that if somebody tells you, ‘I value honesty,’ look and see how they behave when they actually receive the truth. Because saying you value honesty costs nothing. Real character comes when you accept the deeper, harder, uncomfortable truths in life.
Many people claim to want the truth. ‘Tell me as it is,’ they say, ‘give me hard truths over comfortable lies.’ But according to the French philosopher La Rochefoucauld, there’s only so much truth that people actually want. In his book Maxims, La Rochefoucauld argues that people who claim to be an open book almost always only accept a tiny portion of the truth. For example, when it comes to our own shortcomings, he said that 'we only confess our little faults to make others believe we have no big ones.' For example, let’s say that Jack says in a meeting that he's sorry he couldn’t do the job because he’s 'bad at time management.' That might be true, and it might be a fault, but it’s a small and forgivable one. And according to a La Rochefoucauld, it might be a cover for a deeper truth: Jack is lazy. Jack is incompetent. Elsewhere in his Maxims, La Rochefoucauld argues that we have become so good at disguising ourselves to others that we disguise ourselves to ourselves. His point is that the performance of honesty - saying you value it, demanding it from others, identifying as somebody who speaks and receives the truth - can itself become a disguise. It’s a way of virtue washing your deeper vices. La Rochefoucauld would argue that if somebody tells you, ‘I value honesty,’ look and see how they behave when they actually receive the truth. Because saying you value honesty costs nothing. Real character comes when you accept the deeper, harder, uncomfortable truths in life.

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