@newsnationnow: Ross Coulthart reveals what his sources have told him about government involvement in downing UAPs at White Sands Missile Range — saying the program is a potential danger to civilian aircraft. Watch this full episode of "Reality Check" on Spotify or NewsNation's YouTube channel. 

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Monday 24 August 2026 18:00:15 GMT
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gregorymegbert
Average Joe on climate change :
some of us recognize the current battle between goverments between the errrible effects of climate change caused violence worldwide adding to this battle in a dying world. people are astonishingly clueless on whats going on and why. its incredible important your coverage to steer us a course to sanity and hopefully yoi can inform the clueless eventually.
2026-08-25 10:23:02
0
user9208521153863
Amy :
Ross is getting us ready for war.
2026-08-24 18:05:25
1
qualabearayala
The Koala Store :
horrible government horrible!!!!
2026-08-24 21:00:19
0
jaybay284
Jay Bay :
His scources🤣🤣 More like sauces.
2026-09-01 20:08:52
0
theearthspeaksear
EarthSpeaks :
these beings are sitting right in front of you like him💯💯💯💯 they're playing right in your face💯💯💯
2026-08-24 19:44:58
0
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Many Gnawa trace their ancestry to West Africa, with Bambara (Mandé) peoples from present-day Mali being among the most prominently recognized roots. The Bambara were historically powerful in the Sahel, known for their rich spiritual practices, music, and social structures elements that carried over into the Gnawa tradition. Gnawa oral history, ritual language, musical structures, and spiritual cosmology show clear continuities with Bambara and wider Mandé traditions, and many Gnawa openly acknowledge this heritage as a central part of their identity. At the same time, Gnawa ancestry is not exclusively Bambara. Other West African groups, such as Songhay and others, also contributed to the formation of Gnawa culture. This mixture of origins reflects centuries of migration, trade, and, in many cases, enslavement along the trans-Saharan routes. While Bambara roots are highly visible in rituals and music, the Gnawa’s identity is multi-layered, blending diverse African cultural and spiritual traditions into a unique Moroccan context. After arriving in Morocco, the Gnawa became fully part of Moroccan society while preserving their African heritage. It is therefore historically inaccurate and disrespectful to claim that Gnawa are indigenous to North Africa. Their presence is a testimony to migration, resilience, and cultural continuity. Their interactions with Amazigh communities  including speaking Tamazight in some regions,reflect centuries of coexistence, cultural exchange, and integration, not original North African indigeneity. Gnawa culture today remains deeply spiritual. Their ceremonies, especially the lila, combine music, dance, and trance as forms of healing, remembrance, and connection to ancestors. Instruments like the guembri and krakeb are more than music; they are carriers of memory, encoded with rhythms and melodies inherited from African forebears, particularly the Bambara. Today, Amazigh, Arab, and Gnawa communities live together across Morocco, sharing land, culture, and history. Recognizing Gnawa’s West African origins does not diminish their Moroccan identity; instead, it highlights the rich, layered heritage that makes Morocco’s cultural landscape so vibrant. #Niger #sahel #toumast♓️ #imajeghen #nigerienne🇳🇪✌🏻
Many Gnawa trace their ancestry to West Africa, with Bambara (Mandé) peoples from present-day Mali being among the most prominently recognized roots. The Bambara were historically powerful in the Sahel, known for their rich spiritual practices, music, and social structures elements that carried over into the Gnawa tradition. Gnawa oral history, ritual language, musical structures, and spiritual cosmology show clear continuities with Bambara and wider Mandé traditions, and many Gnawa openly acknowledge this heritage as a central part of their identity. At the same time, Gnawa ancestry is not exclusively Bambara. Other West African groups, such as Songhay and others, also contributed to the formation of Gnawa culture. This mixture of origins reflects centuries of migration, trade, and, in many cases, enslavement along the trans-Saharan routes. While Bambara roots are highly visible in rituals and music, the Gnawa’s identity is multi-layered, blending diverse African cultural and spiritual traditions into a unique Moroccan context. After arriving in Morocco, the Gnawa became fully part of Moroccan society while preserving their African heritage. It is therefore historically inaccurate and disrespectful to claim that Gnawa are indigenous to North Africa. Their presence is a testimony to migration, resilience, and cultural continuity. Their interactions with Amazigh communities including speaking Tamazight in some regions,reflect centuries of coexistence, cultural exchange, and integration, not original North African indigeneity. Gnawa culture today remains deeply spiritual. Their ceremonies, especially the lila, combine music, dance, and trance as forms of healing, remembrance, and connection to ancestors. Instruments like the guembri and krakeb are more than music; they are carriers of memory, encoded with rhythms and melodies inherited from African forebears, particularly the Bambara. Today, Amazigh, Arab, and Gnawa communities live together across Morocco, sharing land, culture, and history. Recognizing Gnawa’s West African origins does not diminish their Moroccan identity; instead, it highlights the rich, layered heritage that makes Morocco’s cultural landscape so vibrant. #Niger #sahel #toumast♓️ #imajeghen #nigerienne🇳🇪✌🏻

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