@sarah.family: Je me choisis - Dark R&B Escape 🎧🎶 #acting #scene #fyp

Sarah ✨
Sarah ✨
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Region: MA
Thursday 27 August 2026 18:50:09 GMT
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mimi_3142
mimi_3142 :
Elle tombe à pique🤣
2026-08-28 16:04:27
53
sofiasamar01
sofia :
Le titre de la chanson est Please
2026-08-27 19:34:25
7
fofana.survival
Fofana survival :
♥️♥️♥️💕💕💕 bonsoir la belle reine Sarah d'accord c'est vôtre choix félicitations vedio top
2026-08-27 18:55:55
13
mariaa_19783
Star.moon🌷 :
❤️❤️
2026-08-27 19:15:44
2
user7036092319209
Djedouboum Léon Léon :
Coucou ma belle Sarah Les personnes qui sourient comme toi changent les journées des autres,Ne laisse rien éteindre cette joie en toi,Tu es forte, tu es belle, tu vas y arriver 🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰🥰
2026-08-27 19:28:53
5
isabellebariseau
isabellebariseau :
Absolument !
2026-08-30 08:00:48
1
savadogolamama
maiga couture et création :
pourtant je voulais mettre en statut hien
2026-08-29 20:19:41
6
kameo097
Kameo :
t'as raison bonne route.
2026-09-04 11:27:42
1
user26951283103218
sanata somé :
wallay c'est vrai
2026-08-28 22:09:30
5
natashasamedy
nachoue :
Faut etre en paix ça dérange parfois 🤷‍♀️!
2026-08-31 15:22:09
2
maroki.932701
Maroki.93270 :
bravo .,mais même avec cette attitude je m'en sort pas .
2026-09-02 13:58:05
1
plume7187
plume :
Ce que je fais aujourd’hui. Trop supporté.
2026-08-31 12:13:06
2
ma.vie.belle27
ma vie belle 🥰 :
svp ouvrir l téléchargement
2026-08-29 11:54:31
1
mamdouh_13
𓃭𓃬ــــʜᴀᴡaʀɪـــ𓃭 :
🥰🥰
2026-09-02 15:48:14
1
bellabe1235
Bella💍 :
2026-08-29 13:11:21
1
sali123e
sousou :
2026-08-27 19:00:07
2
user36773032725130
الفقيرة إلى الله 😔 :
2026-08-29 10:14:06
1
amguil63
Marie Yanick :
Merci cette chanson exprime clair et simplement tout ce que je ressens et que je veux dire. 😊
2026-08-29 08:12:08
13
moiclalib
L'oeil Du Tigre :
Excellente et Magnifique ♥️♥️♥️👍👍👍
2026-08-30 17:39:35
2
marika.mignon
Marika Mignon :
Merci tu as tout à fait raison 👍
2026-08-28 20:28:10
1
muhammed.almudafe
Muhammed Almudafer :
الاقناع حق مستحق لمن يستحق الاستيعاب
2026-08-27 22:09:02
1
joaorodrigues0800
Nono :
super Sarah une excellente semaine à toi 👍
2026-08-30 22:57:24
1
je_veux_travailler
Dykha la pro :
je veux un collaborateur pour mon projet
2026-08-30 18:34:51
1
tifa12186
Coach TifaWin :
Vivement girl
2026-08-28 21:46:18
1
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Other Videos

#Hamoommota  #Aadaa Arsii #Sirna fuudhaafi heeruma Aadaa Arsii #Dhadhaa ♥️🥰 Hoo hoo aabbaa aabba yaboon teetii hee Daalee dammaqqaa fooyi aabba yaboon teetii hee Waa gurra baasaan loonii aabba yaboon teetii hee Ilmaan culuqqee gaalloo aabba yaboon teetii hee Ijaa buruxxee waanyoon aabba yaboon teetii hee Aaluto roobee tiifee aabba yaboon teetii hee Aayyatu bassaa biifee aabba yaboon teetii hee jedha. Ee woree maal  woreen worra kanaa kan jedhus jira. Weerariyyoo ganda rimaa   ee woree maal woree worra kanaa                       Woree tantee gala himaa ee woree maal woree worra kanaa Asii bayee sin hamadhuu ee woree maal woree worra kanaa Gurra keetiin caqafadhuu ee woree maal woree worra kanaa Asii bayee asuu bulaa ee woree maal woree worra kanaa Aayya yaboo killa bunaa ee woree maal woree  worra kanaa Akka oduun jette jennaa ee woree maal woree  worra kanaa Worri ka foolatu kennaa ee woree maal woree  worra kanaa Seemma tulluun as qajeeltii ee woree maal woree worra kanaa Silgaa lubbuun na kajeeltii ee woree maal woree woora kanaa jedhaa dhaqa          ↪️↩️ The hamoomota tradition among the Arsi Oromo is a rich and multifaceted cultural practice that encapsulates the values of kinship, alliance, honor, and oral artistry. It refers both to a collection of ceremonial songs and to the group of men from the groom’s clan who accompany him, his father (abbaa ilmaa), and his best man (jalaa) to the bride’s home. This journey is not merely a logistical step in a wedding it is a deeply symbolic act that transforms a personal union into a collective agreement between two clans. The hamoomota serves as a public display of the groom’s clan’s strength, unity, and readiness to uphold the responsibilities of marriage. The larger and more distinguished the group, the more respect it commands, signaling the groom’s family’s social standing and the seriousness of their intentions. The hamoomota is also a ritual of diplomacy. Upon arrival at the bride’s home, the group must engage in a series of ceremonial interactions, including formal greetings, symbolic negotiations, and the presentation of bridewealth often in the form of livestock, particularly cattle, which hold immense cultural and economic value. These interactions are governed by tradition and etiquette, and they must be completed before sunset, marking the transition of the bride from her natal home to her new life. The entire process is infused with music, poetry, and performance, which serve both to entertain and to articulate the values and expectations of the community. One of the most expressive elements of the hamoomota is the performance of songs, which are often improvised or adapted to the specific context of the marriage. A notable example is a song performed by during their arrival at the bride’s home. The song opens with the repeated line “Loonii naa fooyi geegoo eehee!” (“Give me the cattle, geegayo!”), a playful yet pointed reference to the bridewealth negotiations. The repetition creates a rhythmic and emphatic tone, underscoring the importance of generosity and the symbolic weight of cattle in the marriage process. The lyrics also include humorous exaggerations and teasing challenges, such as “Add two cows to the 100 geegayo” and “You clan.which may be sung by the bride’s family as a way to test the resolve and pride of the groom’s side.  These exchanges are not confrontational but are part of a ritualized performance that allows both sides to assert their dignity while reinforcing mutual respect.  The line “You do not want the song for your family?”(Dhigaa keetuu faaruu hin feetuu)? suggests that being honored in song is itself a form of social capital an acknowledgment of one’s place in the community’s oral history. Through the hamoomota, the Arsi Oromo reaffirm their social bonds, transmit cultural knowledge, and celebrate the values of unity, respect, and continuity. The songs are not just artistic expressions; they are living documents of social negotiation, histori
#Hamoommota #Aadaa Arsii #Sirna fuudhaafi heeruma Aadaa Arsii #Dhadhaa ♥️🥰 Hoo hoo aabbaa aabba yaboon teetii hee Daalee dammaqqaa fooyi aabba yaboon teetii hee Waa gurra baasaan loonii aabba yaboon teetii hee Ilmaan culuqqee gaalloo aabba yaboon teetii hee Ijaa buruxxee waanyoon aabba yaboon teetii hee Aaluto roobee tiifee aabba yaboon teetii hee Aayyatu bassaa biifee aabba yaboon teetii hee jedha. Ee woree maal woreen worra kanaa kan jedhus jira. Weerariyyoo ganda rimaa ee woree maal woree worra kanaa Woree tantee gala himaa ee woree maal woree worra kanaa Asii bayee sin hamadhuu ee woree maal woree worra kanaa Gurra keetiin caqafadhuu ee woree maal woree worra kanaa Asii bayee asuu bulaa ee woree maal woree worra kanaa Aayya yaboo killa bunaa ee woree maal woree worra kanaa Akka oduun jette jennaa ee woree maal woree worra kanaa Worri ka foolatu kennaa ee woree maal woree worra kanaa Seemma tulluun as qajeeltii ee woree maal woree worra kanaa Silgaa lubbuun na kajeeltii ee woree maal woree woora kanaa jedhaa dhaqa ↪️↩️ The hamoomota tradition among the Arsi Oromo is a rich and multifaceted cultural practice that encapsulates the values of kinship, alliance, honor, and oral artistry. It refers both to a collection of ceremonial songs and to the group of men from the groom’s clan who accompany him, his father (abbaa ilmaa), and his best man (jalaa) to the bride’s home. This journey is not merely a logistical step in a wedding it is a deeply symbolic act that transforms a personal union into a collective agreement between two clans. The hamoomota serves as a public display of the groom’s clan’s strength, unity, and readiness to uphold the responsibilities of marriage. The larger and more distinguished the group, the more respect it commands, signaling the groom’s family’s social standing and the seriousness of their intentions. The hamoomota is also a ritual of diplomacy. Upon arrival at the bride’s home, the group must engage in a series of ceremonial interactions, including formal greetings, symbolic negotiations, and the presentation of bridewealth often in the form of livestock, particularly cattle, which hold immense cultural and economic value. These interactions are governed by tradition and etiquette, and they must be completed before sunset, marking the transition of the bride from her natal home to her new life. The entire process is infused with music, poetry, and performance, which serve both to entertain and to articulate the values and expectations of the community. One of the most expressive elements of the hamoomota is the performance of songs, which are often improvised or adapted to the specific context of the marriage. A notable example is a song performed by during their arrival at the bride’s home. The song opens with the repeated line “Loonii naa fooyi geegoo eehee!” (“Give me the cattle, geegayo!”), a playful yet pointed reference to the bridewealth negotiations. The repetition creates a rhythmic and emphatic tone, underscoring the importance of generosity and the symbolic weight of cattle in the marriage process. The lyrics also include humorous exaggerations and teasing challenges, such as “Add two cows to the 100 geegayo” and “You clan.which may be sung by the bride’s family as a way to test the resolve and pride of the groom’s side. These exchanges are not confrontational but are part of a ritualized performance that allows both sides to assert their dignity while reinforcing mutual respect. The line “You do not want the song for your family?”(Dhigaa keetuu faaruu hin feetuu)? suggests that being honored in song is itself a form of social capital an acknowledgment of one’s place in the community’s oral history. Through the hamoomota, the Arsi Oromo reaffirm their social bonds, transmit cultural knowledge, and celebrate the values of unity, respect, and continuity. The songs are not just artistic expressions; they are living documents of social negotiation, histori

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