@aichaawcw80:

Matar beb
Matar beb
Open In TikTok:
Region: NE
Sunday 30 August 2026 11:30:59 GMT
11601
2620
200
22

Music

Download

Comments

abbas55540
Abbas :
my love 💕
2026-08-30 20:42:07
2
sinapervaincrelefeuparle
Badjol :
chaque jour je te demande tu es dans quel région
2026-08-30 21:35:48
4
ismailaoumarou0
oumarouismaila812 :
vraiment très cool bb
2026-09-01 10:49:14
1
abdoulrachidadamo34
abdoulrachidadamo34 :
je t'aime mon fan
2026-08-31 15:55:26
1
user2549537547082
Mahamadou Aboubacar oumarou :
kin birgeni tawa Amin vidéo namousaman 👌🙏🙏🙏026 inchallah
2026-08-30 20:42:15
2
lukmanibrahim365
Lukman Ibrahim :
inasanki hajiya daaure my love 😘
2026-09-01 10:52:19
0
iboudegaulle16
Ibou Degaulle :
c'est chouette
2026-09-01 15:56:56
0
papalo703
PAPA 🥰 Top 10 🇳🇪🇳🇪 :
une vidéo pour vous 🥰🥰
2026-08-30 16:56:53
1
zeiyanebello12
zeiyanebello :
wow gaskiya kin hadu fa hadjia
2026-08-31 00:50:50
1
user2390985801695
h :
besoin de ton numéro ma chérie
2026-08-30 22:20:25
1
videoikonalh
ikon alh se kallo :
wlh kina biyana idan sojane se munge in cha alh
2026-08-31 11:02:55
2
user4727490577273
massaoudou :
chapeau à toi me respecte
2026-08-31 09:01:35
1
isahabdulhamid335
Isah Abdul Hamid :
Mariama dan Allah un vidéo
2026-09-01 09:58:53
0
faroukharouna1
faroukharouna1 :
Et bawaibane kht✌️✌️✌️✌️
2026-08-30 22:43:09
1
abdoulaye.mbarek7
Abdoulaye M’barek :
Tu es jolie 🥰🥰🥰
2026-08-31 11:28:04
1
lilbookdissi0
Lil Book :
merci beaucoup
2026-08-30 23:30:09
1
anasssouleymane37
Anass Souleymane :
salut
2026-08-30 19:20:53
1
abbapinto
Abbapinto :
arrrrr
2026-08-30 11:43:04
1
issoufamahamadou06
Issoufou sanda :
2026-09-01 00:31:53
0
tassiouwwwtiktok.com
tassiou :
mâcha allah
2026-09-01 01:16:50
0
lafilledesonpapa82
la fille de son Papa 🤎 :
c'est nigérien seulement qui comprends ça
2026-08-31 17:27:44
1
hassandjemourouagmail.co
hassandjemourouagmail.co :
🥰🥰🥰🥰🥰
2026-08-30 22:17:35
1
abdoulwahababouno
pNL :
jolie
2026-08-31 10:50:41
1
benmoussarassta
Moussa rassta😎😎 :
Une vidéo pour moi
2026-08-30 19:06:53
1
To see more videos from user @aichaawcw80, please go to the Tikwm homepage.

Other Videos

Sunday afternoons in the village were sacredly beautiful. Not because anything extraordinary happened, but because ordinary things seemed to know their place.  The morning belonged to God—the church bell, the hymns, the preacher and the final blessing. But the afternoon belonged to the village. After church, the shopping centre came alive. It became the village’s common sitting room. There, you could meet the girl who was rarely seen beyond their gate. Her entire life seemed to exist somewhere behind a hedge.  People lingered outside the shops, reluctant to return home too quickly. Men gathered in small circles and spoke about politics, football, rain and other people’s cattle. Women stopped along the road to continue conversations that had begun outside the church. Everyone seemed to come out. The centre had its small excitements. Music escaped from open shop doors. Bicycles leaned against walls. Children wandered about with coins held tightly in their palms.  And somewhere, behind an old curtain or a darkened doorway, was one of those small, dingy cinema halls into which village boys disappeared. Even now, I get goosebumps whenever I see boys entering such places. My mind may have forgiven what happened afterward, but my body has not forgotten the beating I received when my mother discovered where I had been. For one afternoon, I genuinely doubted whether she had borne me.  Surely, I thought, a woman could not carry a child for nine months and then strike him with such astonishing conviction. Then there was Sunday lunch. Chapati and ndengu. It was not an elaborate meal, yet memory has made it magnificent. The chapatis arrived warm, sometimes stacked beneath a clean cloth, while the ndengu sat thick and fragrant in the pot.  We ate without photographing the food, reviewing it or asking whether the presentation was worthy of the occasion. The occasion was that we were together. After lunch came the few television programmes around which entire families gathered. I remember Omo Pick-a-Box with such tenderness.  In those days, scarcity made us attentive. There were not a thousand programmes competing for our eyes. When something came on television, the room settled.  People watched together, laughed together and, the following day, carried the same programme into conversations across the village. Somewhere within those Sunday afternoons, I heard the song, “If God Was One of Us.” I cannot remember the exact Sunday. I do not remember who else was in the room, what we had eaten or what happened immediately afterward. I may have heard it only once, yet the mind carried it tenderly through the years. The mind is strange that way. It will surrender entire seasons to forgetfulness and then preserve one song. It will lose the faces of people who once filled a room, but remember how the evening light fell upon a wall. It will forget a hundred ordinary meals, yet hold on to the taste of chapati and ndengu eaten on a Sunday afternoon. Perhaps memory knows, long before we do, which small things will one day become sacred. As evening approached, the village slowly lowered its voice. The sun descended behind the hills, stretching its final light across the farms and rooftops. Cattle began returning home. Children were called in from the roads. Smoke rose from village kitchens.  Then came those beautiful sundowners on KBC English Service—songs that seemed to understand the tenderness of an ending day. The music did not disturb the sunset. It accompanied it. And Sunday did not end abruptly. It bowed. It withdrew gently, leaving behind the quiet awareness that another week was waiting at the gate. I sometimes wonder what tradition belongs to the modern Sunday afternoon. Is it brunch? Football? A visit to the shopping mall? Sleeping through the afternoon while the television speaks to itself? Is it scrolling through our phones in the same room, each of us present in body but living somewhere else?
Sunday afternoons in the village were sacredly beautiful. Not because anything extraordinary happened, but because ordinary things seemed to know their place. The morning belonged to God—the church bell, the hymns, the preacher and the final blessing. But the afternoon belonged to the village. After church, the shopping centre came alive. It became the village’s common sitting room. There, you could meet the girl who was rarely seen beyond their gate. Her entire life seemed to exist somewhere behind a hedge. People lingered outside the shops, reluctant to return home too quickly. Men gathered in small circles and spoke about politics, football, rain and other people’s cattle. Women stopped along the road to continue conversations that had begun outside the church. Everyone seemed to come out. The centre had its small excitements. Music escaped from open shop doors. Bicycles leaned against walls. Children wandered about with coins held tightly in their palms. And somewhere, behind an old curtain or a darkened doorway, was one of those small, dingy cinema halls into which village boys disappeared. Even now, I get goosebumps whenever I see boys entering such places. My mind may have forgiven what happened afterward, but my body has not forgotten the beating I received when my mother discovered where I had been. For one afternoon, I genuinely doubted whether she had borne me. Surely, I thought, a woman could not carry a child for nine months and then strike him with such astonishing conviction. Then there was Sunday lunch. Chapati and ndengu. It was not an elaborate meal, yet memory has made it magnificent. The chapatis arrived warm, sometimes stacked beneath a clean cloth, while the ndengu sat thick and fragrant in the pot. We ate without photographing the food, reviewing it or asking whether the presentation was worthy of the occasion. The occasion was that we were together. After lunch came the few television programmes around which entire families gathered. I remember Omo Pick-a-Box with such tenderness. In those days, scarcity made us attentive. There were not a thousand programmes competing for our eyes. When something came on television, the room settled. People watched together, laughed together and, the following day, carried the same programme into conversations across the village. Somewhere within those Sunday afternoons, I heard the song, “If God Was One of Us.” I cannot remember the exact Sunday. I do not remember who else was in the room, what we had eaten or what happened immediately afterward. I may have heard it only once, yet the mind carried it tenderly through the years. The mind is strange that way. It will surrender entire seasons to forgetfulness and then preserve one song. It will lose the faces of people who once filled a room, but remember how the evening light fell upon a wall. It will forget a hundred ordinary meals, yet hold on to the taste of chapati and ndengu eaten on a Sunday afternoon. Perhaps memory knows, long before we do, which small things will one day become sacred. As evening approached, the village slowly lowered its voice. The sun descended behind the hills, stretching its final light across the farms and rooftops. Cattle began returning home. Children were called in from the roads. Smoke rose from village kitchens. Then came those beautiful sundowners on KBC English Service—songs that seemed to understand the tenderness of an ending day. The music did not disturb the sunset. It accompanied it. And Sunday did not end abruptly. It bowed. It withdrew gently, leaving behind the quiet awareness that another week was waiting at the gate. I sometimes wonder what tradition belongs to the modern Sunday afternoon. Is it brunch? Football? A visit to the shopping mall? Sleeping through the afternoon while the television speaks to itself? Is it scrolling through our phones in the same room, each of us present in body but living somewhere else?

About