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Tuesday 01 September 2026 22:31:43 GMT

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Bottlepop :

I’ll be the crowd if noone else will

2026-09-02 04:29:43

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An African priest reveals a 1,000-year-old painting of Jesus inside Yemrehana Krestos Church in Ethiopia. The ancient church, believed to date back to the 11th or 12th century, contains some of the oldest surviving Christian wall paintings in Ethiopia. Christianity in Ethiopia is one of the oldest continuous Christian traditions in the world. Its biblical memory is often connected with the Ethiopian eunuch in Acts 8, but its formal establishment is usually traced to the fourth century, when Frumentius, a Syrian Christian, became the first bishop of Aksum. Under King Ezana, Christianity became associated with the Aksumite kingdom, placing Ethiopia among the earliest Christian polities. The Ethiopian Orthodox Tewahedo Church developed a distinctive tradition shaped by Syriac, Coptic, Jewish, and indigenous Ethiopian influences. For centuries it was linked ecclesiastically to the Coptic Church of Alexandria, from which its bishops were appointed. Its theology is miaphysite, confessing the one united nature of the incarnate Word, hence “Tewahedo,” meaning “being made one” or “unity.” Its worship is marked by ancient liturgy, fasting, chant, processions, icons, and a biblical canon broader than most other Christian traditions. In the medieval period, Ethiopian Christianity flourished through monasticism, manuscript culture, church building, and royal patronage, especially under the Zagwe and Solomonic dynasties. The rock-hewn churches of Lalibela remain a striking witness to this heritage. Later encounters with Islam, Portuguese Catholic missions, and European colonial pressures shaped its identity, but the Ethiopian Church retained remarkable independence. In the twentieth century it gained autocephaly from Alexandria and remains central to Ethiopian religious, cultural, and national life. Further reading: 1. Philip Jenkins, The Lost History of Christianity 2. Steven Kaplan, The Beta Israel: Falasha in Ethiopia 3. John Binns, The Orthodox Church of Ethiopia: A History #fyp #christian #christianity #historytok #ethiopia

An African priest reveals a 1,000-year-old painting of Jesus inside Yemrehana Krestos Church in Ethiopia. The ancient church, believed to date back to the 11th or 12th century, contains some of the oldest surviving Christian wall paintings in Ethiopia. Christianity in Ethiopia is one of the oldest continuous Christian traditions in the world. Its biblical memory is often connected with the Ethiopian eunuch in Acts 8, but its formal establishment is usually traced to the fourth century, when Frumentius, a Syrian Christian, became the first bishop of Aksum. Under King Ezana, Christianity became associated with the Aksumite kingdom, placing Ethiopia among the earliest Christian polities. The Ethiopian Orthodox Tewahedo Church developed a distinctive tradition shaped by Syriac, Coptic, Jewish, and indigenous Ethiopian influences. For centuries it was linked ecclesiastically to the Coptic Church of Alexandria, from which its bishops were appointed. Its theology is miaphysite, confessing the one united nature of the incarnate Word, hence “Tewahedo,” meaning “being made one” or “unity.” Its worship is marked by ancient liturgy, fasting, chant, processions, icons, and a biblical canon broader than most other Christian traditions. In the medieval period, Ethiopian Christianity flourished through monasticism, manuscript culture, church building, and royal patronage, especially under the Zagwe and Solomonic dynasties. The rock-hewn churches of Lalibela remain a striking witness to this heritage. Later encounters with Islam, Portuguese Catholic missions, and European colonial pressures shaped its identity, but the Ethiopian Church retained remarkable independence. In the twentieth century it gained autocephaly from Alexandria and remains central to Ethiopian religious, cultural, and national life. Further reading: 1. Philip Jenkins, The Lost History of Christianity 2. Steven Kaplan, The Beta Israel: Falasha in Ethiopia 3. John Binns, The Orthodox Church of Ethiopia: A History #fyp #christian #christianity #historytok #ethiopia

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