@ambershea317: A dream from the Lord. I asked Him to show me exactly where we are on the prophetic timeline and this is the dream He gave me. Take it to Him. I will not argue with anyone about the timeline, we don’t have time for that. We need to spread the Gospel and bring more people to Him instead of arguing with each about theology. Jesus will soon be straightening out everyone’s theology. Today is the day of salvation, if you don’t know the Lord please pray for Him to reveal Himself to you. Maranatha! 💗🙏🏻✝️👑 #propheticdreams #endtimes #christiantiktok #rapture #godisgood

Amber Shea
Amber Shea
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Wednesday 02 September 2026 16:21:40 GMT
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teresazajac03
teresazajac03 :
What exactly is the ring of fire? I keep hearing people talking about it, but I don’t know what it is.
2026-09-25 19:55:34
1
krie.eleison
Kýrie Eleison :
X. The argument based on 1 Thessalonians 5 falls into the same error, but in a different way. According to the speaker, the apostle is talking about how when they speak of peace and safety, sudden destruction comes like labor pains. The text of the scripture is indeed this (1Thess 5:3): "ὅταν λέγωσιν εἰρήνη καὶ ἀσφάλεια, τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος" - "For when they shall say, Peace and safety; then sudden destruction cometh upon them". The subject and object of the sentence, however, are sharply separated from those to whom the apostle is speaking, and the next verse makes this unquestionable (1Thess 5:4): "ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει" - "But ye, brethren, are not in darkness". The image of labor pain here, therefore, does not refer to the believers, but to those for whom the day arrives unexpectedly, and the content of the image is not the timing, but the suddenness and the impossibility of escape. The purpose of the passage is not chronological information, but an exhortation to sobriety and watchfulness, which is also confirmed by the comforting conclusion of the passage (1Thess 5:10): "ἵνα εἴτε γρηγορῶμεν εἴτε καθεύδωμεν ἅμα σὺν αὐτῷ ζήσωμεν" - "that, whether we wake or sleep, we should live together with him.".
2026-09-26 13:27:58
0
yd.la.mar
YD La Mar | Monster Author :
Was just thinking about the earthquakes around the ring of fire (contractions/birthing pains). And then the very recent flash floods in Nepal, Texas and the Grand Canyon. Told hubby last night, “I think earth’s water just broke.”
2026-09-03 13:41:40
21
_angievcd
Angie v :
Also I got Isaiah too😭 this is a confirmation
2026-09-02 22:29:38
6
connieblackned0
Connie :
Last week I heard the Lord say,The time is far spent ,I am about to reveal my glory! I was in church when I heard this!
2026-09-04 16:45:04
19
probably_overthinkingit
ProbablyOverthinkingIt :
I just had a pregnancy dream 2 nights ago! It’s been on my mind, I’ve been wondering what it meant.
2026-09-02 19:16:28
7
nakitarainbow
Nikita Geiger :
Thanks you I cried and got chills I know that this is my confirmation 🥰🥰🥰
2026-09-02 19:55:49
6
bubbssquishy
CJ :
I’m gonna be really sad if the feast of trumpets comes and goes this year and I’m still here
2026-09-03 02:53:55
8
cindyparrish147
Cindy Parrish147 :
It's the 2nd of September, 2026, getting close to 2pm Texas time... MY 20 yr old, single, granddaughter is being induced today after 4pm... I'm gathering my things together to head that way here shortly. I've been praying and praying for a heavenly birth!😁😇😅 JESUS IS ALMOST HERE!!💯💯💯💯💙💙💙
2026-09-02 18:34:40
7
humblemessenger2027
Messenger 🕊️ :
Smyrna is the pretrib rapture church faithful unto death. Philadelphia is already gone. The other 5 churches/5 loaves/ 5. virgins without oil/5 oxen to be tested enter the trumpets & are seen throughout Rev 9-19. Smyrna is the resurrected bride that’s martyred in the fiery trials of the seals & accepted on His altar fulfilling Num 15:4-5. Only Smyrna & Phil get crowns & the wedding week in heaven during Jacobs Trouble on earth. Resurrection is in the spring-the signs have been in the beginning of barley harvest 2023 & 2024. 2027 is the 5th year of trees in Lev 19. (Men are trees.) The gentiles have been martyred since 2023, tares bound at alarming rate starting after eclipse in Libra scales 4/8/24 & Israel is the 4th part (3/12 disciples) Jesus takes up a high mountain apart (Matt 17). 3rd part (3/9) martyred in the trumpets. Half hin (6/6 stone water pots turned to wine at the end of the wedding) week is Israelites seen on sea of glass at the end of their 7 years. The alive & remaining meet in visible heavens after the wrath Rev 19 before Jeru$alem destroyed.
2026-09-02 22:00:41
0
lmao5ame
lmao same :
The Bride is about to be born and snatched to God's throne. It's time !!! Thank you for sharing! ❤️
2026-09-03 03:33:56
7
follow_your_rainbow
Simple_sis :
we are all called to be watchmen
2026-09-02 23:57:04
16
abenji81
Amy :
I also had a dream last night that I was very pregnant. I remember feeling the beginning of contractions and knew I needed to get to a hospital. As soon as I got inside the hospital, we had a blackout. No electricity anywhere. That's all I remember. Didn't think too much of it until your video came across my fyp.
2026-09-02 21:11:35
5
user727569_
user727569_ :
I needed to see this video! I was always conflicted with the end times and with pastors/others constantly debating the rapture this gave so much clarity! Thank you
2026-09-02 18:18:17
3
krie.eleison
Kýrie Eleison :
VII. The argument built upon Isaiah 66 is the easiest to verify, and precisely for this reason, the most instructive. The speaker quotes this (Isa 66:9): "הַאֲנִי אַשְׁבִּיר וְלֹא אוֹלִיד" - "Shall I bring to the birth, and not cause to bring forth?", and deduces from this the thesis that God always finishes what He has started. The thesis in itself is true, but it does not follow from this scripture, but from another (Phil 1:6): "ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει" - "he which hath begun a good work in you will perform it until the day of Jesus Christ.". In Isaiah, the statement is about the sudden, miraculous restoration of Zion, and the immediate antecedent emphasizes precisely that Zion gave birth without labor pains. The text therefore calls upon a scripture that speaks of reversing the usual order of labor and birth, to support an argument that makes the long, agonizing phase of labor the characteristic of the present time. In its own context, the scripture does not support, but weakens the conclusion built upon it.
2026-09-26 13:29:20
0
krie.eleison
Kýrie Eleison :
XIII. This is where the decisive error of the text becomes visible, which is not of a scriptural nature but of an image-analytical one. With every image, it must be decided which of its elements carry meaning and which are merely the natural accessories of the image. In the biblical birth-image, the meaning-bearing elements are the pain, the suddenness, the unavoidability, the intensifying repetition of the pains, and the joy following the pain. In not a single biblical occurrence of the image does the conscious state, presence, or absence of the birthing woman at the birth carry meaning. Yet the entire conclusion of the text rests exclusively on this single element, which has no equivalent in the biblical imagery. Furthermore, where Scripture speaks of the joy after birth, the source of the joy is precisely the presence and the seeing (John 16:21): "οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον" - "she remembereth no more the anguish, for joy that a man is born into the world.", and the continuation explicitly applies this to seeing each other again (John 16:22): "πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία" - "but I will see you again, and your heart shall rejoice". In the dream, the lack of presence therefore does not fulfill, but breaks the biblical image.
2026-09-26 13:26:59
0
krie.eleison
Kýrie Eleison :
XVI. The text steps beyond the question of the dream at one point, and this step elevates the weight of the entire utterance. The speaker quotes verbatim the words God addressed to her when she writes that the Lord asked her why she would ask anything on behalf of her brothers and sisters if she does not share it with them afterwards. This is no longer a visual experience, but the claim of direct divine speech, and the full rigor of the biblical tests for prophecy applies to this. Scripture examines such a claim from two sides: from the side of fulfillment and from the side of content. The test of fulfillment sounds like this (Deut 18:22): "אֲשֶׁר יְדַבֵּר הַנָּבִיא בְּשֵׁם יְהוָה וְלֹא־יִהְיֶה הַדָּבָר" - "When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass". And the test of content is even stricter, because it does not accept even a fulfilled sign in itself as justification (Deut 13:3): "לֹא תִשְׁמַע אֶל־דִּבְרֵי הַנָּבִיא הַהוּא" - "Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams". Added to this is the apostolic provision, which does not forbid prophesying, but places it under judgment (1Thess 5:21): "πάντα δὲ δοκιμάζετε, τὸ καλὸν κατέχετε" - "Prove all things; hold fast that which is good.".
2026-09-26 13:25:05
0
krie.eleison
Kýrie Eleison :
XV. Added to this is the obligation to weigh natural explanations beforehand, which is not unbelief, but the application of scriptural caution. The speaker herself recounts that before falling asleep she explicitly and repeatedly prayed about the course of the end times, so the daytime thought was placed directly before the dream. She further recounts that she felt pain and that she fluctuated back and forth between sleep and wakefulness, which is a characteristic of half-awake states occurring on the border of falling asleep and waking up, and in which physical stimuli are regularly incorporated into the imagery of the dream. Moreover, for a 43-year-old woman raising a 17-year-old daughter, the image of pregnancy is not a distant concept, but one tied to a life stage. All this does not exclude that God's providence was also working in the dream, but it excludes the dream being treated as revelation, because the claim to revelation would only be well-founded if natural explanations had been exhausted. The experience should not be belittled anyway: the pain was real, the gratitude was real, and these in themselves can be gifts coming from God without carrying doctrinal content.
2026-09-26 13:26:01
0
_angievcd
Angie v :
Girl stop it rn! I just posted my dream of premature birth with 9cm, meaning I was having the baby! I’m blown away
2026-09-02 22:06:19
21
jesserlee83
Jess :
Come Jesus come 🙌🏼🙏💜
2026-09-02 20:18:34
10
gabbieme3
gabbieme :
I've had 5 dreams in the last month that I was super pregnant and I had one last night that finally was the baby born 😳. I currently have a 9 month old and he looked like a baby still like he is now. The Lord is coming soon 🙏🏼
2026-09-02 18:59:30
8
jenniferkiser2
JK :
We are going pre-Trib… John Bevere just came out with The King Is Coming that SCRIPTURALLY based and explains it. Also Billye Brim, Rick Renner, and Perry Stone are just a few other great teachers… get your Bible and check them out too.
2026-09-02 20:37:46
7
cindyparrish147
Cindy Parrish147 :
ANYONE CAN TALK TO AND ASK JESUS ANYTHING... HE WILL CONFIRM FOR YOU IN WAY THAT SPEAKS TO YOU! G💙💙💙OD IS GOOD!
2026-09-02 18:36:14
6
aka.watchmen.wake
aka watchmen wake up :
Rev 14:1  And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. Rev 14:2  And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: Rev 14:3  And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. Rev 14:4  These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Rev 14:5  And in their mouth was found no guile: for they are without fault before the throne of God.
2026-09-03 15:25:47
1
jelena.petrova4
Jelena :
2026-09-22 20:00:13
1
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