@taphoasuckhoe26: Cơm Dừa Sấy Giòn #duasaygion #comduasay

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Friday 11 September 2026 05:32:38 GMT
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cng.bo.ng8
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Alo e cần mua nhiều vé bán lại
2026-09-21 05:54:12
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💥 RARE FOOTAGE OF THE LOST TRADITION OF CANTONESE FUNERAL IN SG 🇸🇬  ⭐ The Breaking Hell's Gate ritual (破地狱, Po Di Yu) in 1970s Singapore was a dramatic and physically intense Taoist rite performed by Cantonese funeral priests (nam mou sifu) to free a deceased loved one's soul from the underworld. Urban Transition: In the 1970s, as Singapore rapidly urbanized and public housing grew, these traditional rites shifted from clan halls or street tentages toward early HDB void decks and specialized parlors (termed da nan guan or houses of major misfortune by the Cantonese). Full-Night Vigils: During this decade, wakes frequently involved full-night chanting and multi-stage scriptural rites before transitioning toward the shorter half-night formats that became common later on. ⭐ Core Elements of the Ritual Symbolic Breaking: The priest (nam mou sifu) uses a sacred sword or tile-smashing actions to break tiles or props representing the gates of hell, allowing the trapped soul to escape reincarnation suffering. Dramatic Feats: Traditional performances in this era often incorporated intense physical and ritual displays, such as spraying water into hot oil to create bursts of flame, or symbolic navigation around ritual spaces to guide the departed safely. ⭐ Community Role: Clan associations and specialized local dialect funeral networks heavily preserved these specific vernacular steps, passing down the liturgy orally among master priests. #新加坡 #singapore #heritage #sgtiktok #sgfyp
💥 RARE FOOTAGE OF THE LOST TRADITION OF CANTONESE FUNERAL IN SG 🇸🇬 ⭐ The Breaking Hell's Gate ritual (破地狱, Po Di Yu) in 1970s Singapore was a dramatic and physically intense Taoist rite performed by Cantonese funeral priests (nam mou sifu) to free a deceased loved one's soul from the underworld. Urban Transition: In the 1970s, as Singapore rapidly urbanized and public housing grew, these traditional rites shifted from clan halls or street tentages toward early HDB void decks and specialized parlors (termed da nan guan or houses of major misfortune by the Cantonese). Full-Night Vigils: During this decade, wakes frequently involved full-night chanting and multi-stage scriptural rites before transitioning toward the shorter half-night formats that became common later on. ⭐ Core Elements of the Ritual Symbolic Breaking: The priest (nam mou sifu) uses a sacred sword or tile-smashing actions to break tiles or props representing the gates of hell, allowing the trapped soul to escape reincarnation suffering. Dramatic Feats: Traditional performances in this era often incorporated intense physical and ritual displays, such as spraying water into hot oil to create bursts of flame, or symbolic navigation around ritual spaces to guide the departed safely. ⭐ Community Role: Clan associations and specialized local dialect funeral networks heavily preserved these specific vernacular steps, passing down the liturgy orally among master priests. #新加坡 #singapore #heritage #sgtiktok #sgfyp

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