@hiuhin805:

Hiền Shop

Open In TikTok:

Region: VN

Friday 11 September 2026 08:25:43 GMT

18

0

0

2

Music

Download

No Watermark .mp4 (1.22MB) No Watermark(HD) .mp4 (1.22MB) Watermark .mp4 (1.32MB) Music .mp3

Comments

There are no more comments for this video.

To see more videos from user @hiuhin805, please go to the Tikwm homepage.

Other Videos

#lovesaar❤️🙏 #jawi_bila🌊❤️🌴 #jawiga_jawiyada_eryaday🌴🌾❤️ #roohan882

#lovesaar❤️🙏 #jawi_bila🌊❤️🌴 #jawiga_jawiyada_eryaday🌴🌾❤️ #roohan882

#fypシ #tunisia🇹🇳 #Algeria #اكسبلور #ترند_تيك_توك

#fypシ #tunisia🇹🇳 #Algeria #اكسبلور #ترند_تيك_توك

#BELLINGHAM || Videos I took of the BVB vs AS Roma game, enjoy! #jobe #bvb #borusiadortmund #celebritycrush

#BELLINGHAM || Videos I took of the BVB vs AS Roma game, enjoy! #jobe #bvb #borusiadortmund #celebritycrush

The story of Dhul-Qarnayn and Gog and Magog is one of the most remarkable narratives mentioned in the Qur’an. Allah says in Surat al-Kahf: “They ask you about Dhul-Qarnayn. Say: I will recite to you something of his story.” Dhul-Qarnayn was a powerful ruler to whom Allah had given authority upon the earth and provided him with the means necessary to accomplish great things. The Qur’an does not explicitly give his personal name, his kingdom, his exact nationality, or the precise period in which he lived, but it presents him as a ruler possessing immense power who nevertheless understood that his authority ultimately came from Allah. Dhul-Qarnayn began a series of great journeys, and his first journey took him toward the far western regions. The Qur’an states that he travelled until he reached the place where the sun appeared to him to set, and there he found a people. Allah gave him a choice concerning them: he could punish them or treat them with goodness. Dhul-Qarnayn responded with justice, declaring that whoever committed wrongdoing would be punished, while whoever believed and acted righteously would receive a good reward and be treated with ease. He therefore demonstrated that his power was not simply the power of conquest, but a power that he understood to carry responsibility and justice. He then followed another route toward the east until he reached the place where the sun appeared to rise, and there he found another people for whom Allah had provided little shelter from it. The Qur’an gives no extensive description of these people, their civilization, or their identity, and simply moves the narrative forward. Dhul-Qarnayn then followed another route until he reached a region between two great barriers. There he encountered a people who could scarcely understand his speech, and they complained to him about a great danger threatening them. They said that Gog and Magog, known in Arabic as Ya’juj and Ma’juj, were causing corruption in the land, and they asked Dhul-Qarnayn whether they could pay him a tribute in exchange for constructing a barrier between themselves and Gog and Magog. Dhul-Qarnayn refused to use their fear as an opportunity for personal wealth and told them that what Allah had established him with was better. Instead of demanding payment, he asked them to assist him with their strength and labor, saying that he would construct a barrier between them and their enemies. He then ordered them to bring him large pieces or blocks of iron. The iron was placed between the two natural barriers until the gap was filled, and Dhul-Qarnayn commanded them to blow upon it until the iron became intensely hot. Afterward, he ordered them to bring molten copper so that it could be poured over the structure. Through this extraordinary construction, a powerful barrier was formed between the threatened people and Gog and Magog. The Qur’an states that Gog and Magog were then unable to climb over it and were unable to pierce through it. After completing this enormous structure, Dhul-Qarnayn did not boast of his engineering achievement or claim absolute credit for it. Instead, he said: “This is a mercy from my Lord.” He then acknowledged that even this enormous barrier was not eternal, declaring that when the promise of his Lord came, Allah would make it level. The Qur’anic narrative therefore makes clear that the barrier was a temporary protection established by Allah through Dhul-Qarnayn, rather than an everlasting human construction. Gog and Magog themselves are presented in the Qur’an as a real people who existed at the time of Dhul-Qarnayn and were known for causing corruption in the land. However, the Qur’an does not give a detailed description of their physical appearance, language, ethnicity, exact population, political organization, or precise geographical homeland. Many additional descriptions found in later literature should therefore be distinguished from what the Qur’an explicitly states. #fyp #History #viral

The story of Dhul-Qarnayn and Gog and Magog is one of the most remarkable narratives mentioned in the Qur’an. Allah says in Surat al-Kahf: “They ask you about Dhul-Qarnayn. Say: I will recite to you something of his story.” Dhul-Qarnayn was a powerful ruler to whom Allah had given authority upon the earth and provided him with the means necessary to accomplish great things. The Qur’an does not explicitly give his personal name, his kingdom, his exact nationality, or the precise period in which he lived, but it presents him as a ruler possessing immense power who nevertheless understood that his authority ultimately came from Allah. Dhul-Qarnayn began a series of great journeys, and his first journey took him toward the far western regions. The Qur’an states that he travelled until he reached the place where the sun appeared to him to set, and there he found a people. Allah gave him a choice concerning them: he could punish them or treat them with goodness. Dhul-Qarnayn responded with justice, declaring that whoever committed wrongdoing would be punished, while whoever believed and acted righteously would receive a good reward and be treated with ease. He therefore demonstrated that his power was not simply the power of conquest, but a power that he understood to carry responsibility and justice. He then followed another route toward the east until he reached the place where the sun appeared to rise, and there he found another people for whom Allah had provided little shelter from it. The Qur’an gives no extensive description of these people, their civilization, or their identity, and simply moves the narrative forward. Dhul-Qarnayn then followed another route until he reached a region between two great barriers. There he encountered a people who could scarcely understand his speech, and they complained to him about a great danger threatening them. They said that Gog and Magog, known in Arabic as Ya’juj and Ma’juj, were causing corruption in the land, and they asked Dhul-Qarnayn whether they could pay him a tribute in exchange for constructing a barrier between themselves and Gog and Magog. Dhul-Qarnayn refused to use their fear as an opportunity for personal wealth and told them that what Allah had established him with was better. Instead of demanding payment, he asked them to assist him with their strength and labor, saying that he would construct a barrier between them and their enemies. He then ordered them to bring him large pieces or blocks of iron. The iron was placed between the two natural barriers until the gap was filled, and Dhul-Qarnayn commanded them to blow upon it until the iron became intensely hot. Afterward, he ordered them to bring molten copper so that it could be poured over the structure. Through this extraordinary construction, a powerful barrier was formed between the threatened people and Gog and Magog. The Qur’an states that Gog and Magog were then unable to climb over it and were unable to pierce through it. After completing this enormous structure, Dhul-Qarnayn did not boast of his engineering achievement or claim absolute credit for it. Instead, he said: “This is a mercy from my Lord.” He then acknowledged that even this enormous barrier was not eternal, declaring that when the promise of his Lord came, Allah would make it level. The Qur’anic narrative therefore makes clear that the barrier was a temporary protection established by Allah through Dhul-Qarnayn, rather than an everlasting human construction. Gog and Magog themselves are presented in the Qur’an as a real people who existed at the time of Dhul-Qarnayn and were known for causing corruption in the land. However, the Qur’an does not give a detailed description of their physical appearance, language, ethnicity, exact population, political organization, or precise geographical homeland. Many additional descriptions found in later literature should therefore be distinguished from what the Qur’an explicitly states. #fyp #History #viral

About

Robot
API

Legal

Privacy Policy