Shonin
Region: JP
Sunday 13 September 2026 12:05:00 GMT
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The Exegetical Christian :
If Jesus is not the firstborn of God, then who is? Where is the glory reserved for the first creation of God? No Trinitarian has ever answered that question for me.
2026-09-16 23:29:31
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Bueno :
Can we have this in Spanish. This is powerful
2026-09-18 22:17:39
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dell court :
you would just read the Bible for what it is he's the son of God he was created John 3:16 set my only begotten son that was talking that he was already in heaven not on Earth he's the son of God
2026-09-18 16:35:53
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logic7 :
Finally! Thank you so much best explanation ever
2026-09-15 03:27:37
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Mac Salazar :
Thanks for this information. Very well said👏👏👏
2026-09-13 12:26:17
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Unkwia :
🙌🙌
2026-09-14 03:21:52
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terrellchyphes :
👍🏿
2026-09-20 18:14:28
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Wayneo :
𝗕𝗘𝗚𝗢𝗧𝗧𝗘𝗡, 𝗙𝗜𝗥𝗦𝗧𝗕𝗢𝗥𝗡, 𝗔𝗡𝗗 𝗧𝗛𝗘 𝗨𝗡𝗜𝗤𝗨𝗘 𝗦𝗢𝗡 The language of Scripture must be allowed to speak before later theological definitions are brought to it. This is especially important when examining words such as “begotten,” “firstborn,” “son,” and “only begotten.” The question is not whether Christ is the Son of God. Scripture plainly declares that He is. The question is what the biblical terminology itself establishes, and what later theology develops from it. 𝗬𝗔𝗟𝗔𝗗 — 𝗧𝗢 𝗕𝗘𝗚𝗘𝗧 𝗢𝗥 𝗕𝗘𝗔𝗥 The Hebrew verb yālaḏ (יָלַד) means to bear, give birth, or beget. It is ordinary language of generation and descent. Genesis repeatedly uses it for fathers begetting sons and daughters. Psalm 2:7 says: “Thou art my Son; this day have I begotten thee.” The expression is applied to the Davidic king and is later applied to Christ in the New Testament (Acts 13:33; Hebrews 1:5; 5:5). The important point is that yālaḏ itself does not contain the later theological concept of eternal generation. The Hebrew word describes begetting or bringing forth; Psalm 2 places that declaration within the language of kingship and sonship. The Hebrew text therefore provides the biblical language of begetting, but it does not itself formulate the later doctrine of an eternally generated Son without beginning. 𝗬𝗔𝗛𝗜𝗗 — 𝗧𝗛𝗘 𝗨𝗡𝗜𝗤𝗨𝗘 𝗢𝗡𝗘 Another important Hebrew word is yāḥîḏ (יָחִיד), meaning only, unique, solitary, or one of a kind. Genesis 22:2 calls Isaac Abraham's yāḥîḏ, even though Ishmael already existed. The emphasis is therefore not simply that Isaac was Abraham's only biological son, but that he was the unique son of promise in that context. This becomes important when considering the Greek monogenēs used of Christ. 𝗠𝗢𝗡𝗢𝗚𝗘𝗡𝗘𝗦 — 𝗧𝗛𝗘 𝗨𝗡𝗜𝗤𝗨𝗘 𝗦𝗢𝗡 Traditional English translations often render monogenēs as “only begotten.” But the Greek term is better understood in the sense of unique, one-of-a-kind, or uniquely belonging to a particular category. John therefore presents Jesus as the unique Son, the One who occupies an unparalleled relationship with the Father. John 1:18 says:
2026-09-16 18:05:10
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