@hiyoridesuma: cái intro ăn tiền thiệt á chớ #modaozushi #madaotosu #weiwuxian #lanwangji #donghua

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Saturday 12 September 2026 04:30:40 GMT
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chouwzy14
ThichDunggッ :
sao flop z ta chắc mai xh😭🥰😃
2026-09-15 11:38:10
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_b_n30
BN :
Edit hay vãi🥵🥵🥵
2026-09-12 04:46:48
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For nearly three years, many Jewish writers, artists, and creatives have quietly lived with a reality that too few institutions were willing to acknowledge. Books became harder to sell. Opportunities disappeared. Jewish identity became something to soften, explain, or hide. Too often, artists were judged not by the quality of their work, but by assumptions about their beliefs or identity. This week’s conversation surrounding PEN America is bigger than one organization. It raises a fundamental question: Can an institution truly defend free expression if it cannot defend the expression of everyone - including Jewish and Israeli writers? I know this question isn’t theoretical because I lived it. After October 7th, the book deal I’d spent nine months building disappeared after I chose to publicly educate about antisemitism and advocate for Israel’s safety and security. That experience ultimately led me to write White. Blonde. Jew. As a founding member of Artists Against Antisemitism, I’ve watched countless creatives face pressures that many people never see. The answer isn’t to retreat. It isn’t to self-censor. And it certainly isn’t to accept the erasure of Jewish voices from our cultural institutions. Our artists, writers, and storytellers are part of the moral and creative fabric of a free society. If we believe in intellectual diversity and free expression, those principles must apply even when the speaker - or the subject - is unpopular. Free expression is only meaningful when it protects the voices we don’t all agree with.  That’s not just a literary principle. It’s a democratic one. #ArtistsAgainstAntisemitism #JewishVoices #WhiteBlondeJew #PENAmerica #AlyssaRosenheck
For nearly three years, many Jewish writers, artists, and creatives have quietly lived with a reality that too few institutions were willing to acknowledge. Books became harder to sell. Opportunities disappeared. Jewish identity became something to soften, explain, or hide. Too often, artists were judged not by the quality of their work, but by assumptions about their beliefs or identity. This week’s conversation surrounding PEN America is bigger than one organization. It raises a fundamental question: Can an institution truly defend free expression if it cannot defend the expression of everyone - including Jewish and Israeli writers? I know this question isn’t theoretical because I lived it. After October 7th, the book deal I’d spent nine months building disappeared after I chose to publicly educate about antisemitism and advocate for Israel’s safety and security. That experience ultimately led me to write White. Blonde. Jew. As a founding member of Artists Against Antisemitism, I’ve watched countless creatives face pressures that many people never see. The answer isn’t to retreat. It isn’t to self-censor. And it certainly isn’t to accept the erasure of Jewish voices from our cultural institutions. Our artists, writers, and storytellers are part of the moral and creative fabric of a free society. If we believe in intellectual diversity and free expression, those principles must apply even when the speaker - or the subject - is unpopular. Free expression is only meaningful when it protects the voices we don’t all agree with.  That’s not just a literary principle. It’s a democratic one. #ArtistsAgainstAntisemitism #JewishVoices #WhiteBlondeJew #PENAmerica #AlyssaRosenheck

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