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@pachiardanaz:
PachiArdanaz
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Region: AR
Monday 14 September 2026 23:21:25 GMT
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For centuries, Western art has shaped how millions of people imagine Jesus, Moses, and the prophets. But European paintings aren’t historical photographs. Jesus was a first-century Jewish man from the Levant, not a northern European. Moses’ story is deeply intertwined with Egypt, and Exodus 2:19 even records that people in Midian identified him as “an Egyptian.” Africa itself is everywhere in the biblical world. Egypt and Kush appear repeatedly. Africans interacted with Israelites, Judeans, and early Christians through migration, warfare, trade, politics, and religion. But what about the famous biblical line: “Our skin was black like an oven”? It really appears in the King James Version of Lamentations 5:10. However, the rest of the verse says this happened “because of the terrible famine.” Other translations render the Hebrew as skin becoming “hot as an oven” from hunger. The passage describes people physically suffering during famine—not a straightforward description of Israelite ethnicity. (Bible Gateway) And Jesus? He was born in Bethlehem in Judea, not Africa. According to Matthew, his family later fled with him to Egypt before eventually returning. So the historical picture isn’t a blond, blue-eyed European Jesus. But it also can’t simply be reduced to modern American categories of “Black” and “white.” The biblical world existed at the crossroads of Africa, the Levant, Arabia, and the Mediterranean—a world far more diverse than centuries of European religious artwork might make you think. The paintings came later. The history came first. #BibleHistory #Jesus #Moses #AfricanHistory #BiblicalHistory
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